Amnesty International PSA: "No Consent = No Fairytale"

A heavier subject today but a prevalent one that's been discussed inside fairy tale circles for a long time. Since the #MeToo era began, the issue of consent in fairy tales has included the public at large and brought to society's attention how prevalent and dangerous the issues surrounding consent remain in our upbringing.

Amnesty International's most recent PSA highlights the importance of having the definitive legal definition of rape as being based on the absence of consent. The campaign focusing on this issue uses something not-too-surprising: a sleeping fairy tale princess being kissed (and felt up) by a prince.

Take a look:

While the basis of recognizing rape by the absence of consent is the international standard of human rights, only nine out of thirty-three European countries recognize this "simple truth" (the UK being counted separately in this instance). While at first, it seems like a no-brainer for countries to adopt this as a legal definition, the truth is it gets murky pretty quickly due to the current, very flawed, need to "prove" rape by the victim, usually based on resistance.

From Amnesty International, UK:

"... the remaining European countries are lagging far behind, with their criminal laws still defining rape on the basis of physical force or threat thereof, coercion or inability to defend oneself.  

According to the European Commission’s 2016 survey on gender-based violence, almost one-third of respondents considered that sexual intercourse without consent may be justified “in certain circumstances.” These included, for example, if the person is drunk or under the influence of drugs, is voluntarily going home with someone, wearing revealing clothes, not saying “no” clearly or not fighting back."

When using the images of a sleeping Snow White or Sleeping Beauty, who are under enchantment, or in a death-like sleep, it should be noted these are very apt metaphors for situations in which consent is absent - and it's not due to passivity. The lack of body response or resistance has been proven to be a very real - and involuntary - physical defense. 

"In fact, despite the expectation that a “model” rape victim will fight her attacker back, freezing when confronted with a sexual attack has been recognised as a common physiological and psychological response, leaving the person unable to oppose the assault, often to the point of immobility. For example, a 2017 Swedish clinical study found that 70% of the 298 women rape survivors assessed experienced “involuntary paralysis” during the assault."

This is especially important to consider as there is a very real and justified fear by victims that resistance will equal death. (You can read more about this in the Amnesty International article.) Clearly, survivors are still getting the majority of the blame for being assaulted. How this mentality is still prevalent in 2018-19 is head-scratching.

What fairy tale folk and storytellers should be aware of is the enormous role and obstacle that myth and stereotypes play to adopting the consent-based definition. This, of course, includes how fairy tales are being told and retold. Our modern versions of 'happily ever' after might appear cleaner on the surface (with the "it's just a harmless kiss" mentality) than older tale versions that blatantly include the obsession of a prince with a dead body, or the rape of a sleeping maiden alone in the woods, but it's clear these "sanitized" versions have added to the harm by romanticizing acts of obsession, power and violence over (mainly) women and children. While there are no easy or straightforward solutions as far as retelling fairy tales go (banning just sweeps things under the carpet and does much more harm than good, and any retold version will likely include societal bias and the prevalent social attitudes), these oft-repeated and referred-to tales need to, once again, be revised in their retelling.1

It's not that this isn't being done, by the way. It's that the revised versions, and sometimes older and better variants, aren't the most popular, accessible image of those tales (still!)2. The public generally isn't aware that other ways of telling these stories exist, so the old ones are perpetuated, if at all. While Disney (arguably the strongest pop-culture fairy tale influence on the world) has finally shown a change in the way they tell their (market-dominating) versions of the tales, consistency of resistance to the harmful classic images needs to continue, and how we tell the tales to our children and audiences needs to be far more discerning. There are many (many!) resources of revisionist fairy tales, for young children through grown-ups, but there are also, it should be noted, far more 'healthy' variants or versions of these old fairy tales available - and easily accessible! - for the telling3. The age of the internet means you often don't even need to leave your house to find them. Sometimes it's as easy as going to that (rarely-visited) second or third page of Google search results.

Heigh-ho storytellers!

Footnotes:
1 It obviously isn't enough to just call a rape, a rape, in the retellings. We also need to address the issue of women, and society, accepting marriage to their attackers - and/or a payoff in terms of a crown and increased status - as a 'happy ending'.
2  And it's not (as we heard someone say recently) about removing the "classic romance" of childhood fairy tales. It's about revising what romance is considered to be. 
3  Thanks to the efforts of newly published collections of fairy tales such as the Oddly Modern Fairy Tales series, and storytellers, like Dr. Zalka Csenge Virág who are mining the wealth of old tales in libraries and universities around the world for stories we can - and should - be telling.

My Fairy Tale Survival Kit For Cancer (& Other Real Life Crises) - By Gypsy Thornton

"Silence will carry your voice like the nest that holds the sleeping birds"
Text by Rabindranath Tagore, illustration from the Stray Birds series by Kuri Huang
(Artist's social media & contact details at end of post)

2018 will forever be the year in which I was diagnosed with bilateral breast cancer. Having now had a double mastectomy, and continuing ongoing treatment, I can now officially say I am a breast cancer survivor.

I wish I could say I am feeling strong and confident and I have a new zest for life. Maybe that will come, if I'm lucky, but I'm certainly not there yet. I am clear, however, on one thing: fairy tales remain integral to my life; and by "life" I mean living beyond "surviving". 

Everyone's experience with cancer (and other life-threatening issues) is different but there are commonalities too, so to that end, here's my home-spun, Fairy Tale Survival Kit. I hope you find it useful.

(Note: I've included books and resources that were touchstones for me for each point. I suggest substituting resources that speak personally to you.)

My Fairy Tale Survival Kit for Cancer

(& Other Real Life Crises)

1. Be the one who learns what Fear is
      (and face it)

Fairy tale resource: Outfoxing Fear: Folktales From Around the World by Kathleen Ragan

    This book, written in direct response to the 9/11 attack in the US, and its aftermath, was especially helpful in exploring different cultural attitudes to fear and death. The tales really did have the effect of making me feel less trapped in my too-many thoughts, and eventually became a great way to talk about those specific fears with my son in a less direct way. Reading these fairy tales, especially, "grim-with-humor" stories to - and with - my son, gave us a way to talk (and think) about our very real fears without directing addressing my cancer. Seeing the way different cultures deal with various fears made us feel less isolated and encouraged us to think differently about facing our own very specific ones. Reading these tales also encouraged the first real laughter I had after my diagnosis and surgery - something vitally important to "living life beyond surviving".

2. Ask Baba Yaga to tell you her stories

       (and listen to her advice)

Fairy tale resources: Baba Yaga - The Wild Witch of the East in Russian Fairy Tales - Introduction and translations by Sibelan Forrester, with contributions by Helena Goscilo and Martin Skoro and a foreword by Jack Zipes; Ask Baba Yaga: Otherworldy Advice For Everyday Troubles by Taisia Kitaiskaia

    As regular readers here know, Baba Yaga has been a favorite of mine for many, many years, largely in part because of her primal aspect as well as her dual nature. Discussing the beautifully illustrated yet harsh stories in The Wild Witch of the East, gave my son and I something of substance to talk about that didn't feel like like a waste of suddenly-very-precious time together. They gave us a much-needed break from talking about cancer, pain, illness, doctors, hospitals, fears, and death. It was also an avenue to feel other emotions without guilt; to be shocked, disgusted and delighted, to laugh and to be real together without creating more exhaustion or focusing on very real fears. The raw yet lyrical advice to mundane and heartfelt questions in Ask Baba Yaga was another source of relief for me. The Baba's mythic (and sometimes feral) replies can be applied to an array of human experience and I found I was able to think about things I needed to in a fresh way. That different lens helped me see beyond my self-focus and not get so overwhelmed. Fairy tales tell resonant truths and offer hope for the journey. Baba Yaga makes sure you pay attention to those truths and illuminates the path with flaming skulls. It's exactly what I, and my family, needed.

3. Learn to use sleep as a weapon

       (avoiding poison apples isn't as easy as you'd think)

Fairy tale resources: Snow White variations & articles (papers, books, movies, novels & some deep thinking - Link 1 - history & Jung, Link 2 - Zipes & Tatar on the tale, Link 3 - a writer/psychologist explores problem resolving as a married Snow White, Link 4 - Novel: 'White As Snow' by Tanith Lee, Link 5 - Movie: Blancanieves (released Blu-ray/DVD 2012) directed by Pablo Berger, Link 6 - Picture Book: by Benjamin Lacombe, Link 7 - The Other Sleeping Beauty by WillowWeb)

    I quickly found there is this incredible pressure to "be an inspiring role model" when having "brave and radical surgery" (apparently a common pressure for breast cancer patients). But though I might have looked brave going into it all, I didn't feel brave. It isn't thrilling to "avoid death", it's exhausting. I couldn't do basic physical things and my brain had trouble putting the most elementary sentences together. (For a writer-reader this is very distressing!) I couldn't manage calls or visits; reading was hard; emails, news and social media were best avoided. The last thing I felt able to do was support and cheer others on, let alone write posts or a book (yes, I was asked) to "chronicle my inspiring journey". My stress was massively increased - the exact opposite situation my long-term survival is dependent on. Having also had to move house just days before the surgery, I had purposely unpacked my Snow White book collection where I could see them when I came home from hospital, to have them comfort and inspire me, to remind me to believe in new beginnings, to aim for survival despite the odds, and to have grace through it all. But I found myself returning to the image Snow Drop's death-like sleep and her lack of choice about it until that apple piece was dislodged. I knew I wouldn't be fully recovered until the cancer - and its poisonous effects - were completely gone from my body. Prior to diagnosis I was very fit and ultra-healthy (according to doctors). I had even maintained an excellent "anti-cancer" diet for many years, yet I still fell victim to the disease. Given that my chronic sleep issues and long-term stress likely had a big influence on my getting cancer in the first place, I knew I needed to fix that as a priority. Right then I gave myself permission to side step all of the pressure, build a cocoon of social silence and let myself sleep instead. Being able to think of this process as my season of hibernation and healing, so I could eventually bloom again, has truly helped change my thinking, and made it easier to get something my life depends on right now: lots of good quality, healing sleep. It's going to take a good long while, so if I don't get back to you, assume I'm sleeping... zzzz...

Note: A quick shoutout to those beyond my close family who have continued to send encouragement in many forms without pressuring me to respond over the weeks and months, especially Lisa, Louisa, Tahlia, Jack and Gina - a sincere THANK YOU to you very special people! It means more than I can say to have you be steadfast in your support despite the silence from my end. ❦

4. Know that your tale matters

       (you don't need to be a 7th son of a 7th son)

Fairy tale resource: Folk by Zoe Gilbert

     This book is in my top three of 2018. Though I'm certain I would have loved this book at any time, reading it at this crisis point was extremely helpful, and resonated right when I needed it. It reminded me that hardship doesn't mean an absence of magic and wonder. While the cycle of stories in Folk that take a generation to unfold, have as many happy endings as not, wonder infuses every mundane life and, to me, that felt both accessible and oddly reassuring. Unlike many modern reworkings of fairy tales and folklore, Folk does not continuously focus on a single person; there is no 'hero' or 'destined one'. Any one  - every one - of the community is touched by wonder - be it horrific or fantastic, no matter how long or short the life, no matter how stupid or smart, no matter how well or unwell, no matter how gifted or talented - or not. Where many retellings and collections focus on 'the special' for fairy tale and folklore to make a difference, this book focuses on ordinary people. With so much of my life having been changed and taken away, this made it feel like fairy tales were still accessible to me and that wonder is always close by.

5. Be your own fairy godmother

       (don't wait for magic to come to you)

Fairy tale resources: The Old Magic of Christmas: Yuletide Traditions for the Darkest Days of the Year by Linda Raedisch; The Halloween Tree by Ray Bradbury; #FolkloreThursday

   Time becomes uber-precious when Death leaves a calling card; it shifts your perspective. Getting my kid clean every day is suddenly nowhere near as important as helping him mark occasions and nurturing a 'habit of Wonder'*. I realized that paying attention to our place in the world via seasonal traditions, lore, rituals and story, helps us feel part of it. It lifts our lives out of the mediocre and shows us how we can make a difference - something I really want my son to understand. Doing this gives our story more, well, magic. But it's tough to commit to. Making magic is hard. It takes a lot of time and effort, and feels twenty-times harder when you are sick. Despite the wisdom of 'give yourself a pass this year' (advice which has great merit) I did my best to make magic this Samhain/Halloween and Christmas/Yule season for my little boy. It made me realize that even the most mundane of us, in the most undesirable situation, can work magic, if we try. While we may not be up to creating coaches out of pumpkins, just a touch of homemade enchantment can transform the world around us. It just doesn't come free. Not even the gifted get off doing magic for no price. As with most things worth doing, magic is 90% (or more) hard work. But despite the limited strength and energy dealing with cancer dishes you, it truly is worth it. My mundane 'efforts-by-human' look and feel like REAL magic, to my son but also, surprisingly, to me. Turns out, those endorphins that flood my system when I see shiny eyes taking in wonder, have a magic of their own: they're one of the best cancer fighters on the planet.

6. Look for breadcrumbs when you're lost

       (they're everywhere!)

Fairy tale resources: Firebird by Mercedes Lackey; Elemental Masters series by Mercedes Lackey (an ongoing historical-fantasy, fairy tale-based series)

    When I got my diagnosis, I found I had to make a lot of life-altering decisions (for me and my family) very quickly. To my dismay, I learned that if I didn't ask the right questions, certain things were never explained and yet it was my responsibility to figure all this out. I have spent  weeks worth of hours studying medical papers and texts, trying to understand current cancer research and my options so I can make the best decisions, but there are no right answers - or guaranteed treatment. This weighty research is hard enough pre-surgery but afterward, when treatment can get very complicated, and you have to discuss and decide while in pain, with a brain that is in an awful fog, feeling like your survival depends upon your decisions, it can drown you. I needed a brain break. At first I tried my usual route - fairy tale study and research - something I have always greatly enjoyed but instead I felt suddenly stupid, unable to concentrate and it only resulted in exacerbating my stress - I couldn't even do what I loved anymore! Disillusioned, I picked up an old fairy tale novel I had never gotten around to reading, wondering if I should donate it to a thrift store. It was an Elemental Masters novel, a series I'd always considered a light read for a younger audience, but flipping through the first few pages, something caught my eye. I was able to read and enjoy it and - surprise! - there was enough fairy tale 'meat' for me to chew on when I needed it. Even on the 'good' days, when my neurons were firing more normally, I found myself inspired to pursue plenty of research crumbs. It actually brought tears of relief to my eyes and I proceeded to hunt down others in the series and carried a book with me to every doctor's appointment so I could escape the stressy-go-round my brain would spiral into there. I would go so far as to say these books helped me find my way back to myself and my 'tell-a-tale' heart... (Heh.) Once there was a girl who never went anywhere without a book of stories in her hand. Wherever she went, she always had with her somewhere she wanted to be...***

7. Know that a leftover wing doesn't have to be a curse

       (neither do scars)

Fairy tale resource: A Wild Swan And Other Tales by Michael Cunningham, Illustrated by Yuko Shimizu

     While a double mastectomy is about more than losing body parts, what I didn't know is that it can also make you feel like an "unwoman". I never expected this. I thought the physical challenge would be the hardest part. Despite feeling very different from most folks my whole life, this was the first time I truly felt less than human. Reconstruction (a ridiculously painful, debilitating and still!-onging process of many months), seems - to me - only to underscore the fact. I finally started to find my feet again (so to speak) when I considered the little mermaid and the prince left with the wild swan's wing (note: a wild swan's wing). In Michael Cunningham's tales the characters tend toward self-indulgent victims of curses or magic; they are sad, lonely and often unable (or unwilling) to change their circumstance. The more I read, the more I found myself annoyed that the aspect of wonder each character lived with, was unappreciated, even hated. It wasn't until I came to the line in the title story of the wing curling itself on the sad prince's form that I realized I was guilty of heading down the same path.** Different may mean "something wrong" to most people, but it doesn't have to. It's taken a while but I've finally realized, with a different (to "normal") silhouette and extensive scars (outside and in) comes new opportunities - if I do something about it. I can't be the "old me". There's no going back. But the "new me" doesn't have to be tragic and feel cursed. I find I now have more realistic expectations of myself and others, but also appreciate those moments of wonder and magic much more. Maybe I'm a little distorted in form - I'm not used to it yet - but I can more easily see the wild in me now.

~ ✾ ∘ ✾ ∘ ✾ ∘ ✾ ∘ ✾ ∘ ✾ ∘ ✾ ~

My journey through these particular woods has a long way to go but I'm grateful for every step forward. Clearly my tale isn't quite done yet...

Have fairy tales ever been helpful to you in a real life crisis?

 

Note: I must include a very heartfelt "thank you" to my fairy tale friend and OUABlog's partner Tahlia Merrill, Editor-in-Chief of Timeless Tales Magazine, for keeping the blog alive the past few months. She coordinated and posted book reviews, especially of books she knew I wished to have signal-boosted, and pointed readers toward fresh fairy tale goodness in Timeless Tales Magazine and on social media so I could ignore the online world and just pay attention to my immediate one. She will continue to do so as she can manage, as I cannot guarantee any consistency of posting from my end for the quite some time, so we thank you for your patience with the random timing of posts and reviews.

All artwork in this post by Kuri Huang's Andersen's Tales for Guomai & her Stray Birds series, based on verse by Indian poet Tagore. From top to bottom including the header: 1. Stray Birds series, 2. Steadfast Tin Soldier, 3. Stray Birds series, 4. Snow Queen (1), 5. The Iron Pig, 6. Snow Queen (2), 7. The Tinderbox, 8. The Wild Swans, 9. The Little Mermaid, 10. Thumbelina

Kuri Huang - Freelance Illustrator

Official website / Behance / Tumblr / Twitter / Facebook / Instagram

Available for commissions - Contact her at kurihuang3344@gmail.com

~ ✾ ∘ ✾ ∘ ✾ ∘ ✾ ∘ ✾ ∘ ✾ ∘ ✾ ~

Covers of books (and movie) mentioned:

*A 'habit of Wonder' is the best term I could think of to describe having a constant awareness of the potential of Wonder in a situation and nurturing it.                                                        ** A comment on the New York Times' printing of the title story from A Wild Swan and Other Tales (Cunningham) caught my attention and gave me excellent food for thought on this subject. I have included the relevant section below. Story at this link for context:                                 I believe the story's ending is profound: the wing has developed an autonomous nature as any unintegrated archetypal complex is prone to do. This mysterious condition is often populated with (usually hidden) evolutionary vestiges that become symbolic at best, but more commonly just uncomfortable, when, in the modern era, their significance is rendered banal by confusion and ignorance. (Excerpt from comment by BC_ OR from Portland Oregon in Oct, 2015)                                                                                                                              *** This is a paraphrase of a JK Rowling quote. Also see these other great reasons for always carrying a book.

"Maleficent" Release Day (Will She Re-Awaken Fairy Tale Films for Disney?)

So, today is the big day and yes, I am looking forward to seeing the movie. What I'm really interested in, however, is that in the ramp up to this movie I've seen more than the average amount of "delving into Sleeping Beauty's  - the literary fairy tale - history", and from a much wider variety of sources as well, than for any other fairy tale movie remade, retold or sent to the "dark side". People are being sent back to their libraries, searching google for this "Perrault" guy, buying up vintage fairy tale volumes with Sleeping Beauty (the extended version) and learning about it would really be like to have an ogre-ish mother-in-law.

Case in point, seen in Entertainment Weekly this week, a timeline spanning Perrault's tale and it's retellings and remakes till today (literary, the movie being released today, Maleficent). Please click on the image to see the double page scan full size.

While we're on the topic:

 Disney has announced the release of “Maleficent”: The Official Multi-Touch Book.  The book,which you can get for free exclusively through iBooks. 

It explores both the legacy of Disney’s classic animated film, “Sleeping Beauty”—which first introduced the iconic villainess Maleficent—and the making of the all-new live-action film, “Maleficent.” 

The books include a interactive timeline of the origins of the timeless “Sleeping Beauty” tale, with rare content from the Disney archives; rich and explorable environments, filled with fantastic creatures from the world of “Maleficent”—waiting to be discovered at your fingertips; interviews with Angelina Jolie and the cast and crew responsible for bringing the reimagined story to the big screen; an afterword by director Robert Stromberg, two-time Academy Award, winner for production design on “Alice in Wonderland” and “Avatar”; exclusive behind-the-scenes photo galleries and video featurettes; never-before-seen concept art, storyboards and sketches from pre-production; fun facts from the set; and profiles of the characters from the film, all created by Apple’s digital book creation app, iBooks Author. The “Maleficent” book is available for free, exclusively on iBooks HERE.

Maleficent is a family movie and not only the fairy tale of Sleeping Beauty, but also the idea of a more traditional (to fairy tales) "faerie world" are a big factor in this one, as are some other mythic elements. I'm really curious to see, not only if it's a good movie, but what impact it will have on fairy tale movies in the future, on people's perception of fairy tales and faerie and if it will mark yet another significant change in the approach Disney has been having to fairy tale properties.

So far the reviews are ridiculously good and rather gushy so I'm not at all certain if I'm seeing a proper cross section or just a certain demographic but I'm on the optimistic side. I get the feeling the naysayers on WallStreet are going to be a little red-faced after this weekend...

I have many more thoughts on this but am planning on taking my family to see it this weekend so, between the actual movie, and the book properties which I am quickly getting up to speed on, I should have some better - and more informed - comments to offer on the topic soon...

By the way, the trailer, reportedly being shown in front of Maleficent is for the upcoming animated family film, The Book Of Life, based on the traditions, superstitions and mythology surrounding the Mexican Day of the Dead, or Dia de los Muertos. It looks kind of adorable. The adorable dead. (It was going to happen.)

The Book of Life: Produced by Guillermo Del Toro and directed by Jorge Gutierrez, the film revolves around three childhood friends—Manolo (Diego Luna), Maria (Zoe Saldana), and Joaquin (Channing Tatum)—who find themselves in a love triangle as the gods wager on who will win Maria’s heart.  Manolo is the central character of the story, as he dreams of breaking his family tradition of bullfighting to become a guitar player.  Over the course of the fantastical story, audiences are taken to The Land of the Living, the Land of the Remembered, and the Land of the Forgotten as Manolo seeks to live a complete and fulfilling life that is remembered by the living.  

You can see more on the upcoming film HERE (stills and more).

I do find it interesting that nowhere have I seen anyone make the connection between a journey through the lands of the dead and a sleeping tale, or of deferred dreams. Looks like there's another theme emerging from the social subconscious...

Sounds like a good time to pull out Heidi's wonderful collection on Sleeping Beauties again (SurLaLune Fairy Tale Series book).

Micechat Discusses Perrault's "Sleeping Beauty in the Wood" (I Know!) & "About Sleeping Beauty" by PL Travers (yes, of Mary Poppins fame)

Dornroschen (Briar Rose) - Brothers Grimm

On Thursday, May 8, one of the prominent Disney fan blogs, Micechat, posted the full Perrault tale of Sleeping Beauty in the Wood AND included a little analysis of it at the end. (I nearly fell off my chair in excitement, when I found this.)

Thank you Cory Gross! (He wrote and posted the article on Micechat, illuminating a whole slew of Disney fans that there has always been a whole lot more to the fairy tale (even if it is bizarre and confusing at times) than Disney chose to show.

I did always find it interesting that Disney, when asked, credit Perrault with the story, rather than the Grimm's, as the Grimm's version is just the first half and completely light and sweet (very unlike Grimm's actually!) than Perrault's version. Nevertheless, I really like that in doing so, they send people back to this version every now and then as a result.

By the way, the images throughout are by Charles Keeping, from a book by P.L. Travers, titled About the Sleeping Beauty (yes, that's the same Travers who wrote Mary Poppins!). More about those and the book below. (After Micechat.)

La Belle au Bois Dormant (The Beauty Sleeping in the Wood) - Charles Perrault

Here's how the article begins:

With the excitement over the upcoming revisionist fairy tale Maleficent, I thought it might be interesting to revisit the original story published by Charles Perrault in 1697, with just a bit of commentary at the end. Most of us are familiar with the first half of the story, in which the princess (who is nameless in this version) is cursed by the aged fairy and slumbers for a century before being awoken by her predestined prince. This translation from the original French was by Charles Welsh, for the publication of The Tales of Mother Goose in 1901. I’ve also included the illustrations by the unparalleled French engraver Gustave Doré, published in 1867.

Once upon a time there was a king and a queen, who were very sorry that they had no children,—so sorry that it cannot be told.

At last, however, the Queen had a daughter. There was a very fine christening; and the Princess had for her godmothers all the fairies they could find in the whole kingdom (there were seven of them), so that every one of them might confer a gift upon her, as was the custom of fairies in those days. By this means the Princess had all the perfections imaginable.

Sole, Luna, E Talia (Sun, Moon, and Talia), an Italian folk tale

It goes on, as you would expect and then it includes the second half of Perrault's tale, with a little, ahem "warning" preceding it:

Though the princess is nameless in Perrault’s version of the fairy tale, the French name of her daughter is “L’Aurore,” meaning “The Dawn.” From this point in the story, there is an entire second half that most people are not familiar with. It is pretty wild as well, and I would have paid for this direct-to-video sequel!

The Queen spoke several times to her son, to learn after what manner he was passing his time, and told him that in this he ought in duty to satisfy her. But he never dared to trust her with his secret; he feared her, though he loved her, for she was of the race of the Ogres, and the King married her for her vast riches alone. It was even whispered about the Court that she had Ogreish inclinations, and that, whenever she saw little children passing by, she had all the difficulty in the world to prevent herself from falling upon them. And so the Prince would never tell her one word.

Delicious, yes?

And then some commentary:

This second half is so different from the first that scholars are of the opinion that it may have been tacked on from another fairy tale. The connection between these two stories may have originated with Giambattista Basile’s 1634 version of the story, titled Sun, Moon, and Talia. In that version, Talia is not cursed by a fairy, but simply predestined to fall asleep after getting a splinter of flax under her fingernail. During her slumbers, she is found by a king, and nine months later gives birth to twins. One of the twins suckles the splinter from under Talia’s fingernail and wakes her. The queen finds out about all this, and orders that the children be cooked and fed to their father. 

The Queen of Tubber Tintye - a myth from Ireland 

Thankfully they are rescued by the cook and it is the queen who is punished instead. Arguably that makes more coherent sense than Prince Philip’s mother being an ogre, and it is understandable why the Brothers Grimm would separate the latter half into its own story, The Evil Mother-in-Law, when they appropriated Little Briar Rose for their volume of fairy tales.Despite making some strange script choices (like having Aurora comatose for about a half-hour instead of a century or more), the Disney version does highlight the deep seated religious metaphors intrinsic to the story. Allow me to defer to the great Edwardian apologist of fairy tales, G.K. Chesterton:

But I deal here with what ethic and philosophy come from being fed on fairy tales. If I were describing them in detail I could note many noble and healthy principles that arise from them. There is the chivalrous lesson of “Jack the Giant Killer”; that giants should be killed because they are gigantic. It is a manly mutiny against pride as such. For the rebel is older than all the kingdoms, and the Jacobin has more tradition than the Jacobite. There is the lesson of “Cinderella,” which is the same as that of the Magnificat—EXALTAVIT HUMILES. There is the great lesson of “Beauty and the Beast”; that a thing must be loved BEFORE it is loveable. There is the terrible allegory of the “Sleeping Beauty,” which tells how the human creature was blessed with all birthday gifts, yet cursed with death; and how death also may perhaps be softened to a sleep. But I am not concerned with any of the separate statutes of elfand, but with the whole spirit of its law, which I learnt before I could speak, and shall retain when I cannot write. I am concerned with a certain way of looking at life, which was created in me by the fairy tales, but has since been meekly ratified by the mere facts.

What Chesterton points to in Sleeping Beauty is a powerful Christian metaphor, an allegory of the human condition and of human salvation buried amidst the dragons and fairies and noble daring.  What is latent in other versions comes right to the fore in Disney’s Sleeping Beauty. Some of the images are painfully obvious, such as the Sword of Truth and Shield of Virtue gifted to Prince Philip, which is a muddled reference to Saint Paul’s admonition to don the “whole armor of God” in Ephesians 6:13-17. Maleficent graduates from Carbosse’s status as simply a vindictive fairy to being the Mistress of All Evil who proudly commands all the powers of Hell. 

"The Petrified Mansion" from “Bengal Fairy Tales.”

On the one hand, Aurora can be decried as more of a plot device than an actual character. On the other, she is a poetic metaphor for the whole human race. Though uniquely gifted with sentience, self-awareness, reason, and spiritual wakefulness, humanity is also cursed with awareness of its own impending, inexorable descent into death. Our efforts to avoid this destiny are like so many burning spinning wheels. No matter what we do with all our time, money, and industry, our fingers have an inevitable date with a spindle.

There's quite a bit more but I will leave it to you to go and read it. You can find the whole post, including the entire Sleeping Beauty in the Wood text, HERE.

Regarding About the Sleeping Beauty, in the book, Travers includes her own Sleeping Beauty tale, along with an "afterword" explaining her tale. Traver's story is set in the Far East (that nebulous place) so no giant dresses for her story's illustrations. The illustrations below is of the barren queen (in this case, a sultana). Below her is a depiction of Travers' own "Sleeping Beauty".

Barren Queen/Sultana from P.L. Travers’ story

Travers' Sleeping Beauty sleeping

The rest of the book includes several traditional "sleeping girl" tales from around the world, including a couple we're pretty familiar with here in these parts. To my mind anyway, these illustrations (so wiry looking!) are perfect for communicating the tenseness in absolute rest involved in each of these tales.

You can find information on About the Sleeping Beauty HERE at Goodreads and it's also available second hand via Amazon,

The Good Thing About Comas and Sleeping Princesses (?!) aka Ugly Princesses Not Allowed Pt 2

It's been days since the "girls having feelings are so difficult to animate" goof quote by Mouse House employee Lino Disalvo (head animator on Frozen's crew)*, and the disbelief/outrage from various corners of the web continues to grow.

There was one (snarky) comment I wanted to report on the blog, since it does impact animated fairy tales (from Slate):

...it’s really hard to accurately convey characters’ inner lives when they have to look hot in every frame. Feelings are so ugly. Ask Freud. Ask Claire Danes. No wonder a great many Disney movies like to place their leading ladies in comas. If only "pretty," as the Cut’s Maggie Lange writes, could “just be an emotion … we could all go home early.”

So: comas, sleeping, still-as-a-statue and sobbing face down on the nearest object - these are animators favorite girl scenes??

(Wow - my brain just zigged and zagged into some dark places regarding the issues you could riff on from here..!)

Disney still haven't responded to the "what-the-flop!" reaction media-wide, by the way. I'm beginning to wonder if they're going to pretend it never happened and shove it under the carpet, while quietly, just to be on the safe side, they take those sleepy/coma-ish princess fairy tales off the Disney options table for the foreseeable future, just to be sure they're not accused of adding "yet another easy sleeping scene".

Here's a few I can think of we're unlikely to see on the big screen anytime soon:

• Twelve Dancing Princesses
• The Water of Life
• East of the Sun, West of the Moon
• A Midsummer Night's Dream
• The Snake Prince
• The Tinderbox (noooo! that would be so awesome.. *sigh*)
• The Princess and the Pea

Here's another good point on the difficulty of animating "lady feelings":

Representing characters’ feelings without diminishing their attractiveness was only the first hurdle. Filmmakers working with two princesses also had to distinguish visually between them, as if there wasn't just one way for a Disney princess to look. MovieViral tells us that the animators were also tasked with creating “2,000 different snowflakes that can be seen in the entire film.” After they’d spent so much time individuating all those snowflakes, can we really expect the poor Disney employees to turn around and dream up a pair of nonidentical female characters, too? Come on. At least snowflakes are allowed to be ugly.

But I should balance this with a different perspective. Surely there's something.... ah - here we go, a quote from New York Magazine:

In fairness to all creatures of the world, Disalvo did also mention that adding emotion to a snowman is super tricky as well.

Ungh.

* By the way, congratulations Mr. Disalvo - this is how your long, enviable and distinguished career will be summarized for the rest of time. Ain't immortality a bitch?