Graphic Adaptation of "Snow, Glass, Apples" Has A Feral Magic (Preview!)

Lies and half-truths fall like snow, covering the things that I remember, the things I saw. A landscape, unrecognizable after a snowfall; that is what she has made of my life. - Snow, Glass, Apples by Neil Gaiman

A graphic novel adaptation of Snow, Glass, Apples is nearing release, and the more we see, the more of artist Colleen Doran's work on this project, the more excited we are. But note - this is not your mother's Snow White...

Readers will know our Editor has a soft spot for Snow White, and may also know Neil Gaiman's Snow, Glass, Apples is one of her favorite retellings, (the audio recording is particularly memorable) so has had this pre-ordered since it was announced. If you're not familiar with Gaiman's retelling you might want to know 'blood' is key in this version.

Synopsis: Terrified of her monstrous stepdaughter and determined to repel the creature and save her kingdom, a not-so-evil queen desperately tries to stop a happily ever after that was never supposed to be. Stopping ever after, however, is no small task…

'Dark beginnings'

Here's what you need to know about the new graphic novel:

Colleen Doran took inspiration from (Neil Gaiman would say 'channeled') Irish Arts & Crafts genius Harry Clarke, famous for both his illustrations and his stained glass, to style her adaptation. Harry Clarke's work is both very 'fairy tale' (beautiful!) and at the same time feral. (A quick google search for Harry Clarke images will show you what we mean.) Doran's images do more than provide visuals for Gaiman's story and true to Clarke's style, we get an additional subtext layering the story - one that doesn't shy away from the darker themes Gaiman explores.

If you're wondering, "Just how dark could it be, really?" Gaiman's retelling is one of the most memorable "revisionings" of Snow White to date, complete with flipping the script on who should be terrified of whom, and combines it with a hard-left into Anne Rice territory. (And yes, "V is for Vampire". Did we mention this is not for kids?)

'Passion'

The graphic novel includes an afterword by artist Doran, in which she provides a few in-progress sketches and gives some information on how she created the artwork. We are intrigued - it looks especially time-consuming - not just from a decorative point-of-view but also the work of including different design motifs and "visual subtext" that adds it's own layer of the story.

'A lonely soul'

Here are some excerpts from a very interesting and poetic advanced-preview review by Arpad Okay for DoomRocket:

If Snow, Glass, Apples was once a children’s tale, the art is its connection to those storybook roots. The look is the close of the fairy tale age, as suited for temple walls or stained glass as it is for a golden-bound board book. The story is suitable for neither, full of sex, suffering, and psychedelics. When the forests were wild and old things still dwelled there. 

Neil Gaiman and Colleen Doran have turned Snow White inside out, adding other folk tale traditions, the European Christian fetish for suffering idols, and a splash of V for Vendetta self-reliance. It’s a raunchy, debauched, Grand Guignol take on a Grimm story. 

...Doran’s adaptation has unearthed something within Gaiman’s short story that has elevated it to more than it was before. Snow, Glass, Apples is a mixture of comics tradition—showing what was written—and the picturebook tradition of framing what was written in the iconography it inspires. Doran has pulled an illustrated encyclopedia out of the cultural roots of Gaiman’s dreams and Grimm’s world.

'Hunger'

We recommend reading the whole review HERE. The review definitely reads as being written by someone who is still emerging from the dream haze one can get caught in when immersed in Snow, Glass, Apples.

While you enjoy the previews and "sneaky-peeks", as Colleen herself called them, here's a final note about the work that she posted on ADistantSoil, back in January:

Doran's first work (highschool!) "Holy Grail"
in style of Harry Clarke (click to enlarge)

I’m working in a style I’ve adapted from long study of the work of Irish Arts and Crafts Movement illustrator and stained glass creator Harry Clarke. I’ve admired his work since discovering it as a teenager. I mistook his drawings for those of Aubrey Beardsley, whom I also admire, though Clarke is far more macabre and had a longer career. Like Beardsley, he died young. Clarke passed away at age 41 after an amazingly prolific career. 

I’ve referenced a few of his drawings in the images for Neil’s book. 

Please be advised, this is a dark, mature fantasy: not for children at all. 

This highly decorative style and romantic approach suits me, and I enjoy everything about doing this book and this look. All of the drawings are by hand, and the colors are digital. I think I’d like to have a go at another work in this style.

'Taking the apple'

You can view a "live-draw video" by Colleen HERE, made while she works on Snow, Glass, Apples, in which she discusses cartoonist Rosie O'Neill, creator of the Kewpies. It's about 50 minutes long but very worth it if you're interested in Colleens' work or the importance of forgotten female cartoonist pioneers like O'Neill.

More sneaky peeks below (some of the work is in-progress):

One last note on ore-orders (which are an immense help to both Colleen and Neil): if you have access to a local comic book store you can pre-order for the earlier Comic Book store release date of August 7th, 2019 (you lucky ducks!), otherwise you can pre-order through Amazon, who is releasing it on August 20th, 2019 (and if you don't hear from us that day, you can assume its because we are caught up n the Doran-Gaiman world of Snow, Glass, Apples.

SOURCES REFERENCED:

• Breathtakingly ornate ‘Snow, Glass, Apples’ a debauched, Grand Guignol take on Grimm by Arpad Okay for DoomRocket
• Dark Horse Comics Announces ‘Snow, Glass, Apples’ Graphic Novel by GraveDecay
• Neil Gaiman and Colleen Doran Reinvent Snow White in Snow, Glass, Apples Preview by Matthew Aguilar for ComicBook.com
• Colleen Doran's "Sneaky peeks" of her upcoming work on Twitter - posted by Colleen Doran for sharing
• Neil Gaiman's Snow, Glass, Apples by Colleen Doran for A Distant Soil
• All art is by Colleen Doran for Neil Gaiman's Snow, Glass, Apples for Dark Horse Books

Opera: Magical Lilies, A Family Curse & A Half-Winged Prince Take Center Stage in "The Thirteenth Child"- World Premiere July 27

Composer Poul Ruder is probably best known for his well-received, operatic adaptation of Margaret Atwood's The Handmaid's Tale, which was called “an outstandingly effective piece of music theater” by Opera News and as “a riveting, kaleidoscopic score” by The New York Times. With four operas with serious subject matter already under his belt, Ruder wanted to produce a more positive, less weighty work of fantasy and the Brother's Grimm fairy tale, The Twelve Brothers (a variant of the better known The Six Swans, also a Grimms tale), hit the spot.

CD cover

“In 2010, I finished what I thought would be my last opera,” said composer Poul Ruders. “But being a composer, I knew that somewhere there was a subject lying in wait for me to put my paws on. For a Dane to do a Hans Christian Andersen story would be too obvious! So I went for The Brothers Grimm instead. 

In reading through their stories, I kept coming back to this one, which I think is emotionally very potent.
“As opposed to The Handmaid’s Tale, which is an opera for grown-ups, I would say that The Thirteenth Child is good for all ages, including children, who I hope will find it kind of scary. If not, I haven’t done my job very well. I think if you can sit through a Harry Potter movie and enjoy it and not have to leave the bedroom light on at night, you’ll love this! (SantaFeOpera - season announcement)

Ahead of the world premiere next week at the Santa Fe Opera, in New Mexico, a CD has been released.

From Santa Fe Opera:

QUOTH THE RAVEN, “NEVERMORE” 

Costume board for The Thirteenth Child opera

Forget about magic beans and bowls of porridge—this fairy tale is a “down-to-the-wire” thriller, inspired by the Brothers Grimm. A paranoid king banishes his twelve sons in favor of Lyra, the thirteenth child. When Princess Lyra learns about her long-lost brothers, she embarks on a quest to find them. Like all the best fairy tales, it has an enchanted forest, riddles, a handsome prince, a horrible mistake, and a nearly impossible feat for Princess Lyra to perform if everything is to be put right. 

Don’t miss it, especially if you want to live happily ever after! 

(Synopsis)Act I, Scene 1
The neighboring kingdoms of Frohagord and Hauven are in crisis. Following a warning by his embittered cousin Drokan, Regent of Hauven, King Hjarne of Frohagord is convinced that his twelve sons are plotting to overthrow him. The twelve princes, oblivious to their father’s paranoia, play in the courtyard. The enraged King threatens his sons, telling his pregnant wife, Queen Gertrude, that she must provide him with a female heir, as “only she shall wear the crown”. Gertrude calms Hjarne and they sing of the Lilies of Frohagord, magical flowers that protect the kingdom. When Benjamin, the youngest prince, innocently plucks a lily from the garden, Hjarne flies into a mad rage and strikes Gertrude. Drokan, observing the encounter, admits his love for Gertrude and feels “the trembling of the earth.” 

The Twelve Brothers - first third of a banner illustration by (Phillis) Ming Hai

Act I, Scene 2
Eighteen years have passed and King Hjarne has died. At Hjarne’s funeral, Frederic, the young heir to the throne of Hauven, and Drokan, and the mourners tell of the mysterious disappearance of the King’s thirteen children and the shadows that haunt the kingdom. Queen Gertrude, now mortally ill, and her daughter, Princess Lyra, enter the Royal Chapel. Gertrude is repelled by the sight of Drokan, while Frederic is drawn to Lyra. Drokan plots to usurp the Kingdom of Frohagord and Frederic dreams of the day when Lyra will be his. 

Act I, Scene 3
Queen Gertrude is on her deathbed, attended by Princess Lyra. Lyra asks her mother why she was sent away from Frohagord when she was young. Gertrude instructs Lyra to open a secret drawer where Lyra finds twelve shirts embroidered with the red Lilies of Frohagord. Gertrude reveals that the shirts belong to Lyra’s twelve missing brothers, who were also sent away, taking Frohagord’s lily bulbs with them. Before dying, Gertrude begs Lyra to find her brothers and heal the family’s wounds. Lyra vows to find the twelve Princes. 

The Twelve Brothers - second third of a banner illustration by (Phillis) Ming Hai

Act II, Scene 1
Lyra wanders through an enchanted forest, coming upon a cottage with twelve lilies in bloom. She encounters Benjamin, whom she learns is the youngest of her brothers. In the distance the older brothers are heard as they return home from a hunt. Benjamin, who fears that his brothers will seek revenge against Lyra, hides her. After his brothers assure him that they will do no harm, Benjamin reveals Lyra, much to the joy of all. Preparing for a celebratory feast, Lyra cuts the red lilies, unintentionally casting a spell that transforms her brothers into ravens. She is devastated by her tragic mistake. 

Act II, Scene 2
Queen Gertrude appears as an apparition and tells Lyra that in order for her brothers to return to human form, she must remain mute for seven years. 

Act II, Scene 3
Almost seven years have passed, and Frederic’s search for Lyra is rewarded. A great wedding celebration is planned by the people of Hauven. Drokan jealously plots to destroy the couple and gain the throne of both kingdoms. Before the wedding is to take place, a violent storm threatens Hauven, sending Frederic and his men away to rescue their countrymen. 

The Twelve Brothers - last third of a banner illustration by (Phillis) Ming Hai

 Act II, Scene 4

In the courtyard of the castle of Hauven, Drokan accosts Lyra and demands that she marry him. When she refuses, he binds her to a bonfire. As Drokan lights it, Frederic and his men return, and the twelve ravens swoop down, forcing Drokan into the fire. Suddenly, the lilies burst into bloom, returning the brothers to human form. In the battle, Benjamin is mortally wounded, his body half human, half raven, as he vanquishes Drokan. Frederic rescues Lyra from the bonfire. As Benjamin is dying, he finds peace, and all sing of the restoration of hope.

You can read about the creation of the opera from a fairly extensive New York Times article HERE, and see how they adjusted the fairy tale story for the opera. While it seems the opera does stick quite close to the source material, there are some updates that creator Poul Ruder felt was needed for the work.

Here's a nice little visual insight from Director, Darko Tresnjak in discussing the set:

Costumes for The Thirteenth Child, showing the "red lily" motif

"What initially struck me about The Thirteenth Child is that every moment in the tight, suspenseful libretto is essential. We are plunged into the dizzying, fearsome story from the opening measure. What follows are seven swift scenes, each one set in a new location, each one introducing a new crisis. 

The set is based on a tower that Alexander Dodge, our set designer, saw as a child. There is a bird’s eye view of the tower, the sensationof staring down the stairwell. It made me think of Hitchcock’s Vertigo, especially the tower scene at the end and the famous dolly zoom effect. 

I think of this upended environment as the interior of King Hjarne’s addled, paranoid head. The nightmare into which he plunges his family and his kingdom. The set will give us the opportunity, through the use of projection mapping, to swiftly move from one location to another and to create moments of terror and of wonder."

The Twelve Brothers - full banner illustration by (Phillis) Ming Hai -  click to view full size

 Here are some musical excerpts from The Thirteenth Child, with subtitled libretto and some lovely drawings, to give you a taste:

There is a special Q&A event with the creative team happening next Friday, July 26th:

Santa Fe Opera Presents: Conversation with Creative Team of The Thirteenth Child

Conversation with Creative Team of The Thirteenth Child

Moderated by Cori Ellison, Santa Fe Opera Dramaturg

Time & Location: Jul 26, 6:00 PM

Collected Works Bookstore and Coffeehous,

202 Galisteo Street, Santa Fe, NM, USA

THE THIRTEENTH CHILD
Poul Ruders, composer
Becky and David Starobin, librettists
New Production. A World Premiere.
Co-commission and co-production with Odense Symphony Orchestra.
July 27, 31; August 9, 14, 21
Click HERE for tickets

ADDITIONAL ILLUSTRATIONS NOTE:

'Banner' illustrations throughout are from The Twelve Brothers by (Phyllis) Ming Hai. Please see her website and social media links below to view more of her lovely work.

WEBSITE: phyllisminghai.com 

TWITTER: @CloudieNine

INSTAGRAM: cloudienine

Worzel Gummidge, Our Favorite Talking Scarecrow, Is About To Get A New (Contemporary) Head

What is it about talking pumpkin heads and scarecrows? Why are we so fascinated with these characters? Though Jack Skellington was a talking Pumpkin King of a different kind, there have been talking farm constructs coming to life in tales well before Baum's Oz version and they continue to hold a fascination with kids - and adults! - today, and not just in the West. Children's tales are almost always a homegrown version, literally!, of a naive and/or mischievous clown (except for the Japanese versions, which we will mention further down in the post) but still retain their potential for darkness*.

If you have any UK children's television in your upbringing, you're probably familiar with a certain walking, talking scarecrow and his many adventures on Scatterbrook Farm. Thanks to a popular TV series created in the late 1970's, Worzel Gummidge, the comical scarecrow with interchangeable heads, (he has one for every important situation) and his true love/femme fatale Aunt Sally, a life-sized fairground doll, brought magic to farms (and backyards) everywhere.

Well that series, specifically the original children's books the TV series was adapted from, written in the 1930s by Barbara Euphan Todd, is about to get a reboot by the BBC - which means Worzle is about to get a new head: that of Mackenzie Crook.

A representative for Mackenzie Crook, spoke to BBC.com stating he's working on:

"...a new contemporary adaptation of the original Worzel Gummidge books. It's in the very early stages of development, so scripts have not yet been written".

Mackenzie Crook (left) Jon Pertwee as Worzel Gummidge (right)

We have to wonder what "contemporary adaptation" means. Factory farms? Organic grower farms? Will it have an eco-friendly/save-the-planet angle to it? Or will it be Worzel Gummidge discovers social media and Starbucks... and AI..?! (Ah the possibilities for terrible, yet hilarious, things!)

We've included some pages from the 1971 annual which combines some of the adventures of Worzel Gummidge with illustrations from the books, which the delightful text giving insights to this wonderfully bizarre character. (You can read all the pages HERE.)

Though it's difficult to look at images from the original show and not be a little concerned about this odd-looking, vagrant-type, clown-character giving today's children nightmares, Jon Pertwee (yes, a.k.a. Doctor Who) played this mischievous character in such a way as it was impossible not to find him hilarious and sympathetic, even as he caused a lot of trouble for the two children of Scatterbrook Farm who knew him to be alive, and we hope that same trait will exist in any modern adaptation as well.

We are including this clip below specifically to show the opening titles as it's one of the better recordings/transfers currently available. Even watching only a few minutes further beyond the opening, it's easy to see why the knuckle-headed character was so beloved:

There is an interesting book available (published in 2016) that tells the story of the original TV series and goes behind the scenes. We haven't had a chance to look at much of it, but what we've seen is worth a second look. It can be found for purchase HERE.

Worzel Gummidge's 'creator' (in the story) was The Crowman, who created many living scarecrows and friends for Worzel, a few of which appeared in the show. He was a fascinating character too, worthy of a whole series just about his mysterious existence and job. Here's a clip from an episode in which he features. As a bonus you get to hear a little of '"scarecrow-ease", the language of scarecrows, which Pertwee pulled off flawlessly, delighting generations of kids and inspiring to create their own scarecrow-ease (annoying generations of parents everywhere):

We mentioned earlier that it wasn't just the West that is fascinated with agricultural man-like constructs. Japan in particular, has scarecrow festivals and shrines dedicated to them but they're a little different to the bumbling idiots causing trouble (or the nightmare-inducing creatures) we're familiar with. Japanese scarecrows are knowledgeable and wise:

In Japan... there’s even a shrine dedicated to the scarecrow. It’s called Kuehiko Shrine and it’s in Nara, near Osaka. 

In direct opposition to L. Frank Baum’s brainless creation, the scarecrow of Japanese folklore is meant to be very knowledgeable. Kuebiko is worshipped as the god of agriculture or scholarship and wisdom, kind of like the Western owl. Here (FTNH Ed. - at this Google Earth link) you can see where Japanese visitors have written their wishes on boards and hung them up outside the shrine dedicated to the scarecrow. 

In Japanese children’s books, scarecrows are kindly creatures**. Japan also imports books from overseas, and those tend to feature kind scarecrows, too. (Read more about scarecrows in children's stories here at SlapHappyLarry's site HERE)

Incidentally, in the Worzel Gummidge TV series, the actor who played The Crowman, Geoffrey Bayldon, also played another magical character, starring as the title character of Catweazle - another fabulous fantasy show that appeals to fairy tale folk, in which an accidental-time-traveling wizard comes from the 1300's (if memory serves) to the future (as in the 1960's) and not only has to come to terms with "elec-trickery" but is trying to figure out how to get back home. (Worse still his magic sometimes actually works...)

* We do not need to mention The Wicker Man, do we?
** Related to, and perhaps inspired by, the scarecrow, Japanese urban legend yokai has the kunekune. This is a long, slender white guy (or black in the city) who hangs around paddy fields. It's made out of fabric or paper, with the name being mimetic, describing how it twists about in the wind (like one of those windsock dancers used for advertising).  The kunekune has quite a dark side and can be paralleled with The Slender Man of the West. If you hold the gaze of a kunekune too long, you can go insane. You can read more about the kunekune urban legend HERE. [Info adapted and expanded from SlapHappyLarry.]

Eowyn Ivy's 'The Snow Child' Adapted As Bluegrass Themed Musical, Debuts Spring

Do you remember Eowyn Ivy's fairy tale-based novel The Snow Child?

This beautiful trailer might bring back lovely memories (and if you haven't read it, we recommend you do):

The Snow Child was an astonishing debut that hit the best-seller lists, had book clubs raving and even became a finalist for a Pulitzer. It was inevitable that this beautiful story of survival in a very different American wilderness, would find life in another form, and so it has: as a bluegrass-themed musical.

While bluegrass is a very different sort of soundtrack compared to the "gentle snowfall" one in the trailer above, no doubt it will add a whole new dimension to the story when they're put together.

Eowyn Ivey’s debut novel The Snow Child, a finalist for the Pulitzer Prize, is reborn as a magical new musical featuring a score that combines Alaskan string-band traditions and contemporary musical theater. The 1920 Alaskan wilderness is a brutal place to try to save a marriage. Reeling from the loss of an unborn child, Mabel and Jack struggle to rebuild their lives even as the fissures between them continue to widen. But everything changes suddenly when they are visited by a wild, mysterious girl who embodies the dark woods that surround their cabin. In this beautiful and violent land, things are rarely as they appear, and what the snow child teaches them will ultimately transform them all. (ArenaStage)

For music folks, who enjoy folk music, the link above includes an interview with the creators of the stage play, particularly with regard to the music and there is also an article from Bluegrass Today which goes into how the music was put together. You can read that one in full HERE.

Artistic Director, Molly Smith, and some of her key creative team for the show, recount how they were inspired and moved by Ivy's novel to bring it to the stage:

“The unimaginable expanse of Alaska was my home for almost half my life, and our cabin in Southeast Alaska remains a retreat for me from the heady politics of Washington, D.C.,” shares Smith. “When I first read the novel, I was struck by Eowyn Ivey’s ability to capture the wildness of Alaska; something I know our audiences will be eager to experience. This is a classic fairytale with a deeply human story—perfect for the stage. Bringing to life this world, from the Alaskan forests to the snow to the enchanted nature of the child, with remarkable collaborators like John, Georgia and Bob, and with a superb company of actors and designers is a particular thrill for me. A Power Play, Snow Child tackles the politics of Alaska at the turn of the century and the relationship of human beings to the environment.” 

“Molly sent me Eowyn Ivey’s novel back in the fall of 2014, and before I even finished reading it I wrote her to say ‘Yes, count me in. I love this book,’” says Stitt (Ed. co-composer & lyrics for Snow Child). “The story was so evocative, so theatrical, and the humanity of the main character, Mabel, was palpable. I’ve been most excited to write such a complex female character, to explore the relationships between what we own and what we only inhabit, and to write American theater music that lives fully and dramatically on the five most traditional bluegrass instruments (fiddle, guitar, mandolin, banjo and upright bass).” 

“The snow child is the magic and mystery at the heart of our story,” recounts Strand (Ed. who wrote the book for the musical). “Like the land she embodies, she transforms everyone around her. To Mabel and Jack, the struggling couple newly arrived in 1920s Alaska as homesteaders, the child is part desire, part redemption, or possibly madness—but surely, she is a reflection of the glorious and unforgiving wilderness that surrounds them all. It has been a privilege and a joy to work with the richly drawn characters from Eowyn Ivey’s novel.” (The Washington Sun)

It's not quite clear how much of the fairy tale - story or feel - will be integrated into the show. Most articles reference the development of the music, but it wouldn't be Eowyn Ivy's story without some of that fairy tale DNA in there either, so we look forward to the reviews.

There is an Artist Statement from Georgia Stitt's personal website, however, that fairy tale folk will find interesting:

Snow Child is based on a centuries-old Slavic folktale: a childless couple builds a small snowman and it comes magically to life, the child they always longed for. But the Snow Child comes with its own dangers and revelations. Taking a folktale and setting it in contemporary reality — the Alaska Territory in the 1920s — allows us to investigate some of the universal themes present here: the cycle of seasons with their echoes of death and rebirth; the struggle to survive in a wilderness that is often violent and unforgiving; the power of hope; the resilience of the human spirit; and the courage it takes to believe in something that cannot be explained logically but is passed down to us in story and song.
The setting of our tale draws us to the American pioneering urge, the homesteader alone against the elements, sometimes compelled — perhaps hopelessly — to try to tame what is better left wild. 

Alaska is what led the Snow Child creative team toward bluegrass, that deeply American music that is rooted in the land. Bluegrass is the musical language we use to get to the truth of this story, although the shared compositional goal between the two co-composers has been to take the best stylistic and harmonic elements of bluegrass music and combine them with the best narrative and storytelling elements of contemporary musical theater. In the resulting sound is the hybrid score of Snow Child. 

At the heart of our narrative is a courageous woman who battles back from despair and an attempt to take her own life. She discovers within her a strength of spirit to rival the tall forests and towering mountains of this magnificent land. It is the mysterious Snow Child who shows her the way.

Previews begin April 13th, with the premiere launching on April 26th in Washington, D.C. at Arena Stage.The production will run through May 20th, 2018.

Article Series: Why Do Theaters Tend To Dumb Down Fairy Tales?

Julie Taymor's The Magic Flute

Why DO theaters tend to go 'kiddie' in adapting fairy tales? Why the insistence on political correctness and happy endings for every one? Even the bad guys?

Matthew Bourne's Sleeping Beauty

Fairy tale friend Cindy Marie Jenkins, who writes for The Clyde Fitch Report ("the nexus of Art and Politics"), is currently doing an in depth article series, posted monthly, over the period of a year, investigating and discussing how we can make better, smarter theater for young audiences, or, as a theatrical colleague said: "We want to do children's theater that doesn't suck!"

Theater Rudolstadt's Pinocchio

In her introductory article, Cindy mentions:

Since the only “kids” show I remember seeing as a child was A.R.T.’s production of The King Stag, with puppets by Julie Taymor, it’s hard for me to stomach anything that dumbs down story for children. They are much more intelligent than most TYA (Theater for Young Audiences) gives them credit for being.

BalletLORENT's Rapunzel

We agree. Kids theater in general tends toward 'safe', but fairy tale theater tends to take that to the extreme, crossing the line from 'safe' into downright saccharine. But why? It certainly doesn't need to. Why is this the trend? What is it about children's theater, and even more so, fairy tales, that causes productions to develop in this direction?

Imago Theater's La Belle: Lost in the World of the Automaton (Beauty & the Beast)

Our Fairy Tale News Hound originally came from a working theater background of many years and has quite a few thoughts on the subject. Fortuitously, she was asked to be interviewed to discuss the issues with adapting fairy tales in particular, and with the introduction up and the investigation well underway, we thought it was high time to share so you can follow along if you're interested too.

You can find the introduction, 

Why Do Theaters Dumb Down TYA?

HERE.

The second installment, which our Fairy Tale News Hound had the opportunity to chime in on, along with Debbie Devine, the director of 24th Street's recommended production Hansel and Gretel: Bluegrass, is titled:

Why TYA Should Join the Dark Side (of Fairy Tales)

which you can find HERE.

To bookmark the series you can click on the screenshot image above, or go HERE, searching with the tag Talking TYA.

Note: All images shown here are from recommended productions, that is, "not sucky" fairy tale theater, to which you can take confidently take young folk to enjoy and experience quality shows and performances.

24th Street Theater's Hansel and Gretel: Bluegrass

Highly Anticipated 'American Gods' Series Debuts April 30

We have been excited about Neil Gaiman's amazing novel, American Gods, coming to the small screen in serial form (how could a movie ever explore this world thoroughly enough), and the tailer certainly has a lot of people excited.

We would be counting down the days ourselves, if it weren't for the #bucketsofblood, because, wow. There are many - gratuitously many - buckets! So take that as a heads-up for watching the trailer, by the way. Nevertheless, there will be lots of mythic and folkloric content for those willing to dive in, albeit being wrapped up very contemporary clothes and language, along with heavy doses of 'weird' (that is, in fact, one of the marketing tools for the show: 'expect 'weird sh*t!').

Here's the show's premise:

American Gods, the show follows Shadow Moon, who is thrown into a war between the gods of the old world versus the new. 

When Shadow Moon is released from prison, he meets the mysterious Mr. Wednesday and a storm begins to brew. Little does Shadow know, this storm will change the course of his entire life. Left adrift by the recent, tragic death of his wife, and suddenly hired as Mr. Wednesday’s bodyguard, Shadow finds himself in the center of a world that he struggles to understand. It’s a hidden world where magic is real, where the Old Gods fear both irrelevance and the growing power of the New Gods, like Technology and Media. Mr. Wednesday seeks to build a coalition of Old Gods to defend their existence in this new America, and reclaim some of the influence that they’ve lost. As Shadow travels across the country with Mr. Wednesday, he struggles to accept this new reality, and his place in it.

Here's the trailer (viewer discretion advised):

That should be no surprise to people familiar with the book and most people, including Gaiman himself, are super-excited. Along with perhaps turning down the 'red' on our screens a tad as we decide to put up with the #bucketsofblood for the inevitable good stuff, we will be watching closely for the public response to the series.

This featurette, including an appearance with Neil Gaiman, who Executive Produces the show, makes the series look very intriguing. If you're not up for the trailer, this is a good overview for you (no #bucketsofblood in this one):

One excellent thing to look forward to, is that Gaiman, who always intended to write more of the world than he did for his novel, is seriously looking at creating new stories specifically for the series as well, and he has a specific angle in mind - one we're keen to see explored.
           
From io9:

There’s plenty of material for more stories set in the world of American Gods. Both the book and the show contain a main, present-day story, but are also peppered with “Coming to America” shorts that explore how gods from other countries immigrated to the United States along with people. At the panel for the show at San Diego Comic-Con last year, Gaiman mentioned that he’d originally intended to do a vignette about Japanese internment during World War II in American Gods. 

“It wasn’t even that it got cut,” explained Gaiman about the story. “It just never got written because I was already at 200,000 words and I was being told by my publisher that the novel couldn’t be more than 150,000 words. So now I was already cutting and the internment story was one I was looking forward to.”The show might act as an impetus for Gaiman writing not only that story, but other ones he has in his mind. 

..The show’s tackling of (Essie Tregowan's) story—which expanded it to fill much of an episode,—has inspired Gaiman to write more stories in the American Gods universe and give them to the show to reinterpret for the small screen. “So Bryan is now going we could do more of these big ones,” continued Gaiman. “And I went, well I wanted to do the internment camp one and that would have been a big story. That would have been a 20-30 page short story. And possibly a little longer, it would have been a novelette in my head. And it would have been a kitsune story and I’m happy to write that story now and I’m happy for Bryan to adapt it.”

Gaiman has a lot to say on 'America's hypocritical relationship with immigrants and diversity' and as such, the series is not only highly anticipated, but suddenly become more relevant in this social climate, than it ever has since being published. The fact that it looks like Gaiman will get to focus on this theme is one of the big draws of the show for us, making it very likely to be put on our list of Recommended Resistance Reads and Viewings. #RRR

America has a very contradictory relationship with immigration. The stories we like to tell are about people coming here with nothing but ambition and becoming important or rich. But America is also obsessed with talking about whether or not immigrants have assimilated, and saying that some groups can’t, so they shouldn’t be allowed in. It’s a specific American truth that Gaiman captured in the book and that the show has run with. 

“You have come from an old country, now stop being that thing,” is how Gaiman summed it up. “I love the fact that Canada has the concept of the mosaic. You have come to Canada from your country, we are a mosaic made up of lots of different countries... The American idea seems much more...melting pot. Become one. We are all one, we are like this. No, we’re not! No one is.”

It’s not being American that Gaiman thinks let him write the book.  

... Gaiman’s outsider perspective mirrors how genre fiction has always managed to present volatile ideas in palatable ways. “That’s what it’s for,” said Gaiman. “It’s the distorting mirror, it’s showing you something at 45 degrees, it’s showing you something that you are familiar with from an angle you have never seen it from, to make you see it for the first time.” 

We couldn't agree with this more.

The network showing the series, Starz, is a 'prime paid' network so a lot of folks aren't going to have the opportunity to jump in at the beginning for the journey, but that won't stop an internet buzz from happening, and we expect the big pop culture websites to be all over the premiere and have lots of interesting things to say.

We love how the latest interview Gaiman has given discussing American Gods finishes:

Even with the distance of talking about gods and supernatural occurrences, people connect with the stories in American Gods in very personal ways. It resonates even more now, somehow. Gaiman knows why.

“Because we’re human and we tell stories and telling our stories and telling stories we were told in our childhood is one of the most important and beautiful things we can do. We have stories, now, that are older than any city. Some of them are older than the countries they are now told in. We can trace the age of stories sometimes by landmarks, by volcanoes, by things mentioned in them. And stories last. And stories matter. And sometimes, at my maddest, I like to think that stories are merely the vehicle that stories use to propagate themselves to make sure they continue.”

What a wonderful (and slightly intimidating) way of putting it! Fairy tales are unique as a 'genre' precisely because they behave specifically like living things in the way they spread and adapt, and are one of the biggest reasons they interest us. Myths aren't quite the same but they can behave similarly, and it makes sense that Gaiman's fairy tale influence in telling and retelling myths brings out this quality.

Can you tell we love this creature?

Summary: we're looking forward to seeing what happens with American Gods, both as a series and with regard to social impact. Here's the opening title sequence to give you a taste (no #bucketsofblood in this one, we promise).