Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Saturday, November 7, 2020

The Curse Is Broken

Today we saw people of all affiliations defend democracy.
Today we saw Americans arm the Sword of Truth.
Today we saw the Sword of Truth break the curse.
A new chapter begins, this time in blue. 
We know there is a LOT of work to do.
But for today, let us rejoice and may the healing begin.

NB: All animation/Sleeping Beauty images are owned by Disney. The artists for both wallpapers (book, and butterfly on books) are unknown.
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A Kingdom Lost For A Drop Of Honey (A Very Relevant Folktale for Today)

This folktale from Thailand and Burma, sometimes titled "A Drop of Honey" or "Not My Problem" is perfect for where we're at as a society today. We'll leave you in the capable hands of writer and storyteller Margaret Read Macdonald, who includes it in her book Peace Tales: World Folktales to Talk About. It's a very short story and perfect to share with families too. 

We've found a lovely sequence of illustrations that are perfect to scroll slowly through if you'd like some illustrated visuals to accompany the storytelling. Just click play then scroll down. (If your video stops once you've scrolled beyond it, open it in a separate tab in YouTube, press play, then click back to the tab with this page and scroll slowly as the tales unfolds. It works wonderfully.)

Enjoy!


There are variants of this story in other countries too, specifically Myanmar, Iran, and Armenia. There are even two lovely illustrated versions from Armenia, which you can see the covers for below the illustration sequence, though they're a little difficult to track down. 
The beautiful illustrations in this post are by Wenda Collins. Go give her a "like" on her page! We think this tale should be much better known and illustrations like hers make tales much easier to share!
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Thursday, November 5, 2020

The U.S. As Sleeping Beauty Right Now... (Thursday, Election Week, 2020)

It seems apt that Sleeping Beauty is taking center stage as the fairy tale representative for the USA right now. The whole world is watching a too-close battle for the next Presidency while the US wakes up to just how divided the "United States" actually is. 

But for these few days, everyone is focused on colors... and the "dress", rather than who will be wearing it and what it really will look like when it's "being worn".  (Independently green Flora, isn't being much help either.)

No matter what happens, there's a lot of work to do.

(Click on the embedded short videos below for a light-hearted summation of the current election #mood.)



"Make it blue!"

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Tuesday, October 15, 2019

Review: Workers' Tales (Socialist Fairy Tales, Fables, and Allegories from Great Britain)

(Review written by Tahlia Merrill Kirk)

 Most people don’t associate fairy tales with political agendas, so you might be thinking, "What the heck are socialist fairy tales?!”. But when you think about it, it’s not that big of a stretch. If I started telling you about how some fairy tales have been used as serving spoons for moral ideology, you’d probably nod along knowingly. It seems to me like a natural next step for them to be turned into vessels for political agendas. But what does that even look like? Well, you’re about to find out!

Before we go any further, let’s define socialism, since it has the potential to be a little controversial.
There are many kinds of socialism. But in all types, the workers of a society own the means of production (if that sounds vague, click the link for a more detailed description).
Now, there are lots of different flavors of socialism. Probably the most famous is communism, which has no state, money, or social classes. Other variations mix socialism and capitalism by having the government collecting tax money to spend on public services like schools or roads.
This particular collection of stories was collected roughly between 1870 - 1910 from magazines and newspapers printed in Great Britain. And in case 1870 - 1910 doesn’t mean much to you, here are some historical reference points:
  • 1850 = Marx’s The Communist Manifesto published.
  • 1865 = Early Days of Women’s Suffrage Movement in the UK (right to vote won in 1918)
  • 1870 = The death of Charles Dickens.
  • 1887 = First Sherlock Holmes story published.
  • 1901 = Death of Queen Victoria
  • 1912 = Sinking of the Titanic (and the start of Downton Abbey)
  • 1914 = World War I starts.
Got it?
Don't worry, Ron. We're getting to the fun stuff soon.

Alright, now we’ve gotten that out of the way, let’s talk about the juicy stuff. Like how jarring I found some of these tales. I’d been expecting magical adventure stories with subtle winks about governing quietly slipped in. Maybe a Hansel & Gretel style tale where the Gingerbread House is a state-run orphanage that needs reforming.
Evil moustache-twirling Monopoly is coming out to get you!

Hah! Nothing could have been further from what I found. Out forty-seven tales, nearly all of them were didactic to the point where I questioned if they even fit the definition of a fairy tale anymore. Some had such heavy-handed economic messages that they felt akin to reading a political cartoon. Others were pure allegory, like an economic Pilgrim’s Progress. These threw subtlety into the rubbish bin, and stuck their characters with names like “Capital” and “Fair Trade”. About halfway through the book, I started noticing a pattern…
Here’s the gist of several stories: A hardworking everyman (ie “Labor”) meets a smooth-talking villain (ie “Monopoly”) who tricks the simple man into becoming a slave. Often, the plot is drawn out by the protagonist’s attempt to nicely voice his complaints. The villain always pretends to listen, and will offer him institutionalized religion or a complex government as a way of pacifying him. But these are all mere tricks to prolong his enslavement. The endings vary, but any solutions the writers propose lack nuance to their logic.

Now, it might sound like I’m complaining, but actually, I found this whole collection highly entertaining and genuinely thought-provoking. Yes, I'm criticizing, but not with the intention of discouraging readers. I’ll make sure to delve into this collection’s many merits later, but I can't resist giving them a good-natured roasting first!

Do all frogs go to heaven?
So, on top of being overbearingly pedantic, these stories also have a cringeworthy sentimental streak.

For example, in “Chips”, a homeless child works as a street sweeper. His only companion in the freezing winter slums of London? A pet frog, of course! Well, until the frog dies from hunger and cold. Our poor destitute boy dies shortly after--with many flowery descriptions of his pitiful state. Cue an angelic spirit, floating down from heaven. The spirit teaches the dead boy a lesson about God and love before the boy’s soul ascends to heaven. It was all very Tiny Tim meets The Little Match Girl.

Similarly, in “Nobody’s Business”, a poor old man dies alone from hunger in a bustling city. After he dies, his soul flies to heaven and God frowns upon the city. He points out that the city is prosperous and builds many churches, but the citizens are hypocritical, greedy, and don’t help those in need. Now, I'm not saying the message isn't a good one (it totally is), but both these tales feel like someone used a mad-libs list of story elements that provoke emotion and plugged them into a sob story writing machine.

Worse, they blatantly romanticize poverty, as if being poor and elderly, or an orphan, are sacred states. Chips is an innocent youth and "Nobody's Business" goes to great lengths to paint a pitiful picture of the old man’s innocence and suffering.

Do these writers think that poverty somehow purifies the soul? Because that’s how it comes across. Maybe the logic goes like this: Power and riches always lead to corruption, so therefore, poverty has a cleansing effect on your character? After all, a simple life is the best life--

Wait, stop. Let's stop trying to transform being poor into some inspirational poster. Nobody who has ever been truly poor would ever describe their experience as sublime or purifying. Sure, being poor might make you grateful for the little things in life, but sheesh, let’s not full on glamorize something that just plain out sucks.

Besides, I feel like we should help the poor because they’re fellow human beings, not because you believe they're paragons of virtue, right?

*sigh*

This review is becoming more difficult to write than I anticipated. I swear, I’m trying to balance the topics’ complexities without rambling too much.

I'll be honest: I had a whole rant prepared about the romanticization of the country vs the city. And I also had some strong words about the treatment of the female characters (they're always beautiful angelic figures of grace and piety). But I don't think it's necessary. I've ranted enough today.

Instead, let's take a step back. I think this quote does a pretty good job of summarizing what's going on in these fairy tales:

“This is socialism at its most hopeful, perhaps at its most innocent, untouched by world war, Stalinism, or the Holocaust.”
Every time I started getting frustrated with these tales, I found this sentence running through my brain. Despite their flaws, these tales are earnest and are written with a sincere intent to make the world a better place. And let's not forget that fairy tales aren’t usually designed to be complex. That is part of their charm. So many of my complaints are simply a tied to the nature of the genre.

This collection is a great example of how the very thing that makes a fairy tale problematic, can be the same thing that makes it so fascinating. While the fairy tales in this collection may have an agenda, the modern editors who collected them do not. If you already have opinions on socialism, this book isn't designed to reinforce or change them. Instead, this book will make you think, and it will make you want to share it with your friends so you can discuss it.




You can purchase a copy of Workers' Tales: Socialist Fairy Tales, Fables, and Allegories from Great Britain directly from the Princeton University Press website or on Amazon. There is also an excellent audiobook version (which is what I used for this review). A free copy of this book was provided in exchange for an honest review.
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Wednesday, November 29, 2017

The Transformation of FLOTUS: A Dark Fairy Tale for the Season

In April of 2017, writer Kate Imbach wrote a reflection on Melania Trump, the then-new FLOTUS, as considered through the lens of Melania's personal photos, titled Fairytale Prisoner by Choice: The Photographic Eye of Melania Trump. The article was prompted by the odd issue that the new first lady was so very absent, compared to most other FLOTUS'  of the past.
Imbach wrote:
Why won’t the first lady show up for her job? Why? I became obsessed with this question and eventually looked to Melania’s Twitter history for answers. I noticed that in the three-year period between June 3, 2012 and June 11, 2015 she tweeted 470 photos which she appeared to have taken herself. I examined these photographs as though they were a body of work. 
Everyone has an eye, whether or not we see ourselves as photographers. What we choose to photograph and how we frame subjects always reveals a little about how we perceive the world. For someone like Melania, media-trained, controlled and cloistered, her collection of Twitter photography provides an otherwise unavailable view into the reality of her existence. Nowhere else — certainly not in interviews or public appearances — is her guard so far down. 
What is that reality? She is Rapunzel with no prince and no hair, locked in a tower of her own volition, and delighted with the predictability and repetition of her own captivity.
Written during the time when Melania declined moving to the White House and opted to stay in Trump Tower, it's an interesting assessment, and although sympathy from readers varies, the consensus seems to be that loneliness is, indeed an ongoing factor in this woman's life. The photos from high up - an actual tower - with the same landscape and differing only in weather and time of day, do give the viewer pause.

Just as interesting is the interpretation of Melania's photos of the interior of Trump Tower:

 We can all picture the gilded monstrosity of the Trump home from publicity photos (chandeliers, sad boy astride a stuffed lion, golden pillars), but it is a different place through Melania’s eyes. She takes photographs inside her house at weird, skewed angles. It is a strange effect when the half-obscured objects, chairs and ceilings, are all so golden. It looks like what a terrified little girl held captive in a ogre’s fairytale castle might see when she dares to sneak a peek through her fingers. (source: Kate Imbach)


If you haven't seen this essay finding the parallels between Rapunzel and Melania, pre and post FLOTUS status, it's worth a read. While the writer is clearly critical of Melania's 'fitness' to be a first lady, its' nevertheless a very different look at Melania Trump as a person. You can find the whole article, with Melania's photos throughout, HERE.

FAST FORWARD TO DECEMBER 2017:

Melania is now at the White House and chose to take an active - and apparently personal - role in decorating her new(ish) home, for the season. It's safe to say the public reaction to photos has been, less than warm...

A tweet from Donald Haase:


My retweet & comment:

And back to the growing list of folklore and fairy tale references mentioned (note: I have screen-captured the tweets referred to and inserted them after my tweets so readers can easily see what's being referred to, but the links in the embedded tweets also send you to the original tweet for the sources):



   

   


Note how the feet appear in the photo - enlarged below (it's obviously a lighting issue but it's still an interesting connection):





This comment (screen-capped below) expanded the supernatural narrative. Meant to entertain, it's also an interesting place to go:

A reply to one of the earlier tweets, pointing out the use of folklore:

And the tweet that prompted me to put it all in one place:

As an interesting callback to the original article about Melania in her tower, I thought I'd finish with the final sentence by Imbach, which has more resonance than ever:
 She’s living inside a dark fairytale, and in fairytales the women trapped in towers never save anyone but themselves.

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