Carterhaugh’s "Spellcraft" Is Like Joining A Wizarding School Especially for Fairy Tale Writers (+ Bonus Interview w/Drs. Cleto & Warman)

"Books are a uniquely portable magic."

(Stephen King)

You've heard this.

You nod your head in fervent agreement every time you do.

And you not-so-secretly wish to hold "portable magic" in your hands that you created.

But - and this is a perfectly logical thought: if books are portable magic, do I need to be a witch or wizard to create one? 

Yes. Yes, you do.

And YOU CAN BECOME ONE.

Writing books, especially ones that draw powerfully on folklore and fairy tales, seems like a special, magical talent, beyond the ability of regular mortals but here's a secret: if you're reading this, if you're curious about writing and love folklore, you can learn to be a Word Wizard. Words are spells. And you can learn how to wield them to create magic. You can become a Word Witch. Anyone who truly wants to - and is willing to get themselves a little magical learnin' - can.

Best of all? There is now a course for wannabe Word Witches and Wizards that anyone anywhere in the world can take. 

You can learn how to be a Word Witch or Wizard and use your love of fairy tales and folklore to springboard you into your new magical role!

Your course?

Spellcraft: Write Like A Witch

The place?

The Carterhaugh School of Folklore and the Fantastic

You can think of it as an inclusive, accessible "Wizarding School for Fairy Tale and Folklore Writers"; with award-winning Word Witch Professors who have hundreds of hours of Spellcrafting under their belts as your guides, different tracks for Word Witches and Wizards looking to specialize, magical reading lists, a uniquely beautiful Spellbook you can literally add your own spells to (available in digital format to type or touchscreen-scribe on, with instructions should you wish to transform it into something to hold in your hands to use with your favorite quill and ink), an enchanting group of peers - all with great magic potential - who will cheer you on and point out magic they've found in the world along the way, and much more!

Yes, there are even t-shirts if you want them. (For real!)

Magic is rarely easy. It takes work, effort, and persistent concentration. Sometimes it even makes you sweat. Writing is no different. But then there are also times where it feels like you've stepped through a portal, lost time, and emerge with a world and characters on a page that never existed before. It really is Magic. But how can those two things both be true at the same time?

Spellcraft will show you how; how to survive the first and harness the second. Now there's a way to learn how to become a real Word Witch or Wizard, so that your spellcraft becomes - not hit or miss- but a solid skill, with you becoming more capable of accessing real magic more often. 

So what does Spellcraft: Write Like A Witch have that no other writing book or course has?

• it's designed specifically for folks who love fairy tales and folklore and want to write
• the course comes with TWO built-in fairy godmothers to guide you personally (if you wish)
• you get invited to be part of the inclusive Carterhaugh community, many with similar Word Witching goals to you
• you have front-row access to scholarly insight into how folklore and fairy tales can richly inform your writing (any writing)
• it includes a magical library's worth of writing resources specially curated for folklore and fairy tale folk, like you
• it goes beyond the book - Spellcraft is intrinsically attached to the extended resources and community of The Carterhaugh School of Folklore and the Fantastic, so, if you do the course and complete the workbook, it really is like joining a Wizarding School!

We assume, if you've been following Once Upon A Blog even a short amount of time that you familiar with who and what Carterhaugh School of Folklore and the Fantastic, is, so we'll just add that Dr. Sara Cleto and Dr. Brittany Warman are very active writers themselves, continually publishing creative works, as well as scholarly ones, in various journals, magazines, and books, even while they’re teaching; these women can teach AND can do! (If Carterhaugh School is new to you, or you need an overview-refresh, please click HERE.) 

Perhaps, though, you're wondering if this new writing book-and-course is really for you. Perhaps you're thinking "but what if this is too niche/not niche enough?" or "how could my love of fairy tale and folklore possibly help me with 'real' writing that will get me published?"

Dr. Brittany Warman (standing) & Dr. Sara Cleto
The Carterhaugh School of Folklore and the Fantastic

We thought we'd take some of the questions to our Magical Professors friends of Carterhaugh, Dr. Brittany Warman and Dr. Sara Cleto, and ask them directly.

~*~*~*~*~

Hi Brittany and Sara!

Thanks so much for taking the time to answer some questions about Spellcraft. It's a HUGE resource - over 100 pages, with bonus options on top too - so we want to be sure our OUABlog readers get a good idea of just how unique Spellcraft is, and how it's been created specifically for writers just like them.

First of all, how would you "elevator pitch" Spellcraft to a folklore and fairy tale fan who's looking for a way to access the wizardry of story writing?

Accessing the magic of writing can be like trying to capture a will-o’-wisp (complete with getting lost in various swamps of despair)! If you’ve read a library’s worth of advice and none of it can connect your love of fairy tales and folklore to writing the stories of your heart, we get it. Enter Spellcraft: Write Like A Witch. We created a tailor-made grimoire for writers who prefer a little wonder in their world, and it's filled with keys to help unlock quality "spellcraft" that’s unique to you. Words are spells  - as certified folklore and literature experts we can prove it! - and writers are witches. If you’re wishing you could find that elusive portal to the magic of writing and you’re passionate about creating fairy-tale and folklore-infused work, Spellcraft is for you!

How is Spellcraft different from other "how-to-write" books and courses?

We made Spellcraft: Write Like a Witch because writing is hard enough without pretending it’s just for melancholy bros. Because there are tools, prompts, and inspiration galore for writers who steep themselves in magic, folklore, and fairy tales and we’ve pulled them together just for those writers. If you want to write with confidence and to feel like writing is fun again, this is for you!

Why will writers who love fairy tales and folklore find the writing tips and exercises in Spellcraft more relatable than regular books?

The prompts and tips in Spellcraft were all written with lovers of fairy tales and folklore in mind. It’s literally custom-made for you. There are sections titled “20 Ways to Start a Fairy-Tale Retelling” and “Folklore & Worldbuilding.” You’re just not going to see that kind of focus in other writing books.

I love folklore and fairy tales but what if I don't really want to write a fantasy novel, a fairy tale retelling, or kid lit (which is what people usually think about when they hear you've written something using folklore or fairy tales)? What other genres can Spellcraft be used for?

The great thing about fairy tales and folklore is that they are “all genre friendly”! You can find fairy tales in fantasy, mystery, sci-fi, literature, ad copy, scripts, romance, horror, YA.. all of them! The tools in Spellcraft can be customized for any genre that appeals to you.

That said, while there is a ton of material in Spellcraft about fairy-tale retellings in particular, there are also tips and exercises about other genres. We talk about “The Art of the Ghost Story,” for instance, and how fairy tales can help shape memoir. There’s also a lot of writing advice and tools that aren’t genre-specific - as long as you’re interested in fairy tales and folklore, these are materials that will resonate with you!

Can Spellcraft help me with my non-fiction?

Absolutely! Folklore is a huge part of everyday life, so it can also be a powerful force in non-fiction. And there’s tons of writing advice and inspiration that can be applied to non-fiction, from discussions of folklore itself to tips for writing dialog to guidelines on starting a writing group and giving (and getting!) useful feedback.

I want to write a memoir but my life isn't exactly magical, even though I love reading fairy tales. How can using the Spellcraft workbook and doing the course help me write something like that?

There’s a prompt and corresponding exercise in Spellcraft that will help you do exactly this! It will help you see your life, and all its non-magical events, through the lens of a fairy tale. We’ve used it with dozens of students, and we’ve seen its power first-hand!

Then again, what if I really DO want to write a retelling of a fairy tale or folktale - a GOOD one - how will Spellcraft help me write something fresh and, well, "good"? Can Spellcraft help me avoid the dreaded cliched fairy tale retelling pitfalls?

Yes! We talk a lot in Spellcraft about what makes something a good fairy-tale retelling, and we take a look at what can make a retelling fall flat, too! Between the many (many) fairy-tale prompts, the close-ups on some of our favorite fairy-tale retellings, and a deep dive into a retelling that just doesn’t quite work, you’ll be armed with a ridiculous amount of knowledge and strategies for crafting your own successful retelling.

Can Spellcraft help me get my fairy tale/folklore-based work published?

If you’re interested in publishing your work, we put together a special package called Bewitch: Getting to Publication, which you can grab along with Spellcraft! If you don’t know where to begin or you're feeling discouraged after another rejection or maybe you'd just like to figure out how to make publishing easier and less stressful, Bewitch is definitely for you! Bewitch gives you access to our submission tracker to keep your pieces organized, a publication-ready checklist to make sure you're setting your submissions up to succeed, insider knowledge on some of our favorite fairy-tale-friendly markets, and a template for submitting your work.

I want to write but I seriously-no-joke have zero time. I can't even watch Netflix like regular people! Is there some magical way to write anyway? Does Spellcraft have something that can help me too? What about if what I truly want to write is a novel? Can Spellcraft help me do that or am I forever doomed to write flash fiction and short poems until I a) win the lottery or b) can free up hours of my schedule?

Oh yes. If you’re in this place (we call it the “I’m going to die if I have to write today but I will also die if I don’t write today” place), we’ve whipped up another toolkit for you called Magic Momentum: Master Your Writing in 15 Minutes a Day. It’s basically all the tools, rituals, and mindset practices that we used to write and finish our dissertations for our PhDs (basically - 300+ page books that we revised a million times.) It was BRUTAL, and we wish we’d had Magic Momentum at the time - but it’s our hard-won knowledge of how to write and keep writing when the situation is dire!

Finally, if Spellcraft was a magical helper in a fairy tale, who would it be (and why)?

Pretty sure Spellcraft would have to be Cinderella’s fairy godmother. There’s even a fairy godmother pep talk in Magic Momentum to help you get to the ball/ finish your manuscript!

Thank you for answering our questions about your new (incredibly expanded) Spellcraft course and workbook! 

Spellcraft:

Write Like A Witch

is AVAILABLE NOW

- and you can begin making your own portable magic immediately.

JUST CLICK HERE FOR A WONDERFUL OVERVIEW & TO BUY

Words are spells.

Writers are witches.

Writing

is

magic!

Image credits from top: photographer/artist unknown, The Secrets by Mikeila Borgia, Personal by Valeria Heine Photography, Neverending story by Patryk Morzonek, Fiction by Dasha Pears, Official Carterhaugh Portrait of Dr.s Warman & Cleto, Floating Books/Red Library (cropped) by Zuzana Uhlíková, Every real story is a neverending story by Joan Carol Photography, With books by Elena Tatulyan, Carterhaugh's promotional pic for Spellcraft, Spellcraft Workbook Cover by Carterhaugh. official logo of The Carterhaugh School of Folklore and the Fantastic

TODAY at 7pm EST and 4pm PST: Profs And Pints Online Presents: "Fairy Tales of French Salons" (& A Note on the 2020 Revival of the Literary and Fairy Tale Salon)

Our apologies for not posting this well ahead of time!

But... I Will Miss/Have Missed the Live Lecture!

Don't fret! We know a lot of our readers won't see it until tomorrow morning after the live lecture has happened BUT, like all Profs and Pints lectures, this one will be recorded and available to view afterward for all current ticket holders, as well as for those who purchase access after the event (only $12). The Profs and Pints events are aimed at adults and college-level learning, so these lectures are one of the most affordable, yet high-quality self-education tools online today. While viewing the recording after the event means you won't be able to live chat with the other attendees or the lecturer and can't propose questions for the Q&A at the end, the entire chat and Q&A portion remain part of the recording so you can see the community involvement and responses as it was happening. Once you have purchased a ticket, the event is available to view at any time after the lecture, and as many times as you wish! 

Fairy's Banquet - John Anster Fitzgerald

The Rise of the Fairy Tale Salon, 2020 Style

Today's lecture is exceptionally timely. With the pandemic showing no signs of ending soon, people are starting to figure out ways to connect digitally and literary salons are once again on the rise. Though they can never be the same as the intimate gatherings fueling conversations, encouraging ideas, and getting feedback on everything from writing to art, it does make the events more accessible to people from different locations across countries and around the world, and is proving to be a new way to build communities of like-minded people and providing support during an isolating time. Fairy tale salons, especially, are beginning to pop up here and there around the world, all-digital, all experimental, and all eager to connect folks who love to study tales and reference them in their own writing and other works. 

It's a brave new world and, as will be discussed today, reflects the desire people had, and still have, to push against established ideas and systems and find new ways to move forward both in thinking and expression - something especially prevalent in 2020. Salons are primarily fun, of course, but at the heart of the movement is a desire to make the world a better place, and to do that with other like-minded people. The Fairy Tale Salons of France in the late C17th (and the lesser-known German Fairy Tale Salons during the Romantic movement in the C19th) were revolutionary in form and function and, in true subversive style, enabled conversations of resistance and the exploration of revolutionary ideas, all coded within the deceptively simple form of the fairy tale. These people, mainly women, are considered the Fairy Godmothers, or Fairy Godparents, of the Fairy Tale (the literary form of the oral folktale and wonder tale), and their stories have survived and remained popular to this day. 

Fairy Banquet - Arthur Rackham

Seeing Beyond the Magic While Still Reveling In The Wonder

What's lesser-known is that we can still see and access the rest of the work done in Salons, via the vehicle of those surviving stories, despite that it's usually hidden under the magical clothing of the contes des fées - a term coined by the French Salon, which is where we get the term "fairy tale". 

It's high time we saw beyond the sparkly exterior of these fanciful stories and take a look at the serious - and invigorating - work of the literary fairy tale. The revival of the fairy tale salon in 2020, albeit digital and online, is no coincidence!

That doesn't mean we can't continue to enjoy fairy tales or revel in (or escape into) their magical possibilities. If anything, this gives more reasons to embrace them in all their Once Upon A Times. Fairy tales aren't just for children; they are for everyone and understanding how literary versions of fairy tales came to be, helps explain why. It also gives us every reason to celebrate their wonder and to enjoy them. 

So come along with your notebook and extra glitter on your hands or just sneak in the back to listen - there's room for all here to play and to connect as we make the world a better, more wonder-full place.

The Fairy Girls Make the Carpet (Polish Fairy Tales)
by Cecile Walton

What's Being Talked About Today? (summary info from Profs and Pints Online below):

Profs and Pints Online presents: “Fairy Tales of French Salons,” with Sara Cleto and Brittany Warman, former instructors at Ohio State University and co-founders of the Carterhaugh School of Folklore and the Fantastic.

[This talk will remain available in recorded form at the link used for tickets and access.]

It’s easy to think of fairy tales as light-hearted, simple, even frivolous tales for children. But that’s only a small part of the story.  Fairy tales can be serious business. They can be subtle messages that convey warnings under the noses of the powerful—or even poke fun at them--especially if written by women.

Modern Fairy Godmother Styling
by Camilla (Very pricey, as would have suited
the social station of the original Salonnieres!
Thankfully, the Salon revival isn't as dependent
on privilege; in fact, that's one of the
institutions it rebels against.
Vive la 2020 Revolution!)

Such was the case in the fairy-tale salons of seventeenth-century Paris, where ladies (and some men) gathered to tell each other stories that definitely were not for children. 

Designed to be a space where people could break free of strict aristocratic confines in the service of art, the salons let creators discuss anything so long as it was couched in the form of a fairy tale. The stories that resulted tackled everything from actual love in a marriage, to the importance of education, to the enormous social inequalities faced by the women of the age.

As the air gets crisp, fix yourself a warm drink and join Sara Cleto and Brittany Warman, two favorites of Profs and Pints audiences, for a look at the beautiful and bizarre fairy tales that emerged from the literary salons of France during his period.

We’ll swim with a great green wyrm, a terrifying sea serpent. You’ll travel with a woman who dresses as a man in order to save her family, and converse with a witty princess forced to wear the skin of a bear.

These fairy-tale salons were the first of many great literary groups, from the Bloomsbury circle in London to the meetings of the Beat writers of San Francisco.

This online discussion of them might end up feeling like a similar gathering of the curious and subversive. 

The Gates for Entry to Carterhaugh's Gothic Fairy Tales Course Close TODAY!

Red by Jay Bendt
"What beautiful eyes, you have" the wolf whimpered, as I carved out his heart."

Carterhaugh Is Still Open To Take Students for:

BUT HURRY...

THE GATES CLOSE TONIGHT!

This unique 4-week course begins MONDAY, November 9th, 2020!

Why Gothic Fairy Tales?

Gothic fits 2020. 

Not because it’s full of horrors (though there is that in common), but because, deep down, the gothic is about transgression. It’s about subverting power. It’s about shadows - but it asks us to think about why there are shadows, how to find beauty in them, and, when necessary, how to dispel them. 

The gothic is about grappling with the darkness and facing down monsters.

Just like fairy tales.

In this course, you’ll take a deep dive into the gothic mode and into fairy tales. You’ll learn what they are, how they overlap, and how their dread glamour and magic feed each other. And you’ll learn how they can ignite your own creative process.

The modules include:

We will also be using the fairy tale anthology Beyond the Woods: Fairy Tales Retold edited by Paula Guran, so if you don't already have a copy, check your local library or find a copy online today (used copies can be found for around $5).

Click HERE to go to the course info page for more details

and to SIGN UP.

Photo by Tiko Giorgadze

'The Girl Who Spun Gold', And How Rumpelstiltskin Explores Creativity Under Stress

All illustrations in this post by Leo & Diane Dillon for Virginia Hamilton's The Girl Who Spun Gold

This past couple of weeks in the Fairy Tale Newsroom, we've been thinking a lot about the trials of the usually-nameless girl in Rumpelstiltskin, forced to produce gold from the leftover dried stalks of cereal plants, after all the "good" parts have been removed (we call it straw), under fear of death if results - a.k.a. GOLD - aren't produced.

Boy does that feel relevant right now! In a world where we can barely find toilet paper, how are we supposed to produce beautiful and good things with substitute or substandard (or no!) resources? Let alone get in a creative flow when every tickle of the nose making us sneeze has us grabbing our always-within-reach thermometers, to see if we've (gulp!) gotten a fever and been infected?

It's a mad world and we feel like we've gone mad too, and oh-my-goodness-if-one-more-person-says-this-is-the-ideal-time-to learn-a-new-language-we-just-might-scream?! We might as well be trying to spin gold out of empty toilet rolls... Hey Miller's Daughter: we are so feeling your mood right now!

Did you notice the focus of this fairy tale tends to be about naming yet the girl at the center of the conflict, the one under duress, the one without whom the tale wouldn't be, rarely has a name of her own? We'll come back to that... it's important.

The Pressure To Produce "Gold" In A Pandemic
Although we don't have a tyrant threatening to kill us (personally), it's no exaggeration to say that all over the world we are currently living under bizarre conditions with the possibility of illness and death looming, and yet somehow we are required to keep "normal life happening" and, as it turns out, are being pressured to do a whole lot more. As fairy tale friends and professors Sara Cleto and Brittany Warman commented in an interview with Enchanted Conversation Magazine's Kate Wolford, just this week:

"..it's hard to tap into that creativity, to do the things you want to do and make the things you want to make, when your mind is caught up in a stress spiral or too awhirl to settle down. (If you've found yourself actually screaming 'STOP' out loud to your own brain in the last few weeks, know you're not alone!)"If you're scared, if you're stressed, it can feel impossible to do basic tasks, let alone be Super Creative and Accomplished!

Rumpelstiltskin provides some interesting ways to look at survival under pressure, at creativity under pressure, and, depending on how the tale is told, different ways to consider ingenuity, bargaining, and even helpers.

To quote the Carterhaugh Fairy Tale Profs:

"Spinning is, of course, about so much more than transforming fiber into thread."

The CarterhaughSchool for Folklore and the Fantastic course "Rapunzel's Circle: Finding Enchantment Under Quarantine", starting next week, seeks to find ways to help fairy tale folk through the stress and pressures to places of wonder and hope and to help the open the door to creativity despite the circumstances. The pressure to do the most ordinary of things (did you shower today?) is so very great at present, and the call to "be productive, creative, or reinvent yourself NOW, because this is the perfect opportunity and it will NEVER come again", puts even more pressure on top of basic survival. It's not as simple as it first appears; it's a very complex issue, swirling with human need, fear, worry, confusion, motivation, values, and having to remain on guard against misinformation.

Putting The Focus On (And Helping) The Ones In Crisis, Not The Unfamiliar Threat With A Weird Name

Names:

Coronavirus.

COVID-19 (which stands for coronavirus disease appearing in 2019).

SARS-CoV-2 (severe acute respiratory syndrome coronavirus 2 )

Meanings:

Coronavirus is the family of viruses this new (novel) one belongs to (which include SARS and MERS).

COVID-19 is the official name for the disease.

SARS-CoV-2 is the official name of the virus that causes the disease...

See? We're already stressed out by focusing on the names of these threats, names we barely understand, and currently have no cure for, rather than the people - us! - in crisis who have to deal with the threat, no matter what its name happens to technically be. ("A rose is a rose by any other name...")

It's affecting people EVERYWHERE of all different backgrounds, cultures, social statuses, faiths, countries, and appearances. If anything, this coronavirus is a great equalizer. We are all at risk. And yet when we're stuck at home with our immediate families, we can forget that faces that don't look like ours are dealing with the exact same issues, worries, and stressors. But the wonderful thing is that remembering this can bring us together, even while separated, which is what we truly need to survive this: we need each other, just not in a way that we're used to.

For this post we thought we'd focus on a different representation of the Rumpelstiltskin fairy tale by the amazing African-American writer Virginia Hamilton, specifically to remind ourselves that this is a worldwide issue, not just a local or national one and that we should be focusing on what we - as people - are doing. 

The wonderful thing about this variant, too, is that instead of focusing on the foreign threat of Rumpelstiltskin, or in this case 'Lit'mahn Bittyun', it focuses on the woman at the center of the crisis, and how she employs her skills and resources at hand to solve the dual dilemma of surviving the king's threat and the magic-man's price.

All the illustrations in this post are by Diane Dillon and Leo Dillon for Hamilton's retelling of Rumpelstiltskin through the Caribbean, or West Indies, lens, titled The Girl Who Spun Gold. In a note in the rear of the book, Hamilton explains there are many cultural variations from different parts of the world (not just Europe) on the tale and that she chose one from the West Indies for her retelling. (Unfortunately, we have not been able to track down a traditional text or recording of the West Indies variant.) While we are keen to find that West Indies source, in the meantime, this book does a wonderful job of shifting our usual - sometimes too familiar - perspective on the tale, and makes us reconsider it in a different light. Gone is the child-snatching threat and instead the story focuses on the girl, who is given a name: 

Meet Quashiba, a beautiful, innocent girl who is about to be made a queen, although she is not a princess. No, she is merely a peasant girl, busy spinning the plainest thread on a day when the king comes riding up to her.“Oh, great Big King,” says her mama, hoping to catch the king’s attention, “my daughter is spinning a whole field of finest golden thread to make cloth for his Highest.”What can Quashiba do about her mama’s terrible lie? For the king decides to marry her, and in a year, he will padlock her in a room and demand that she spin and weave him three whole rooms of golden things.So begins the dramatic, fascinating fairy tale about Quashiba and the tiny, sinister creature who agrees to save her by spinning gold on one condition.During his three nights of spinning and weaving, she has three chances to guess his whole name. If she fails, he will make her tiny and carry her off.What will Quashiba do? (From Virginia Hamilton's website)

For those interested in cultural variations on well-known tales, a discussion of Virginia Hamilton's adaptation and the accompanying illustrations in relation to authentic West Indies cultural traditions and representation is included in the book Fairy Tales with a Black Consciousness: Essays on Adaptations of Familiar Stories (by Vivian Yenika-Agbaw, Ruth McKoy Lowery, et al). After a discussion of language, story rhythm, names, customs, hierarchy, food, and more, the writers concluded this book was a fair cultural representation "warts and all".

Picture of text excerpt from Fairy Tales with a Black Consciousness

But let's return to the main question: how does Rumpelstiltskin explore creativity under stress (or duress!)?

As already mentioned, not only are there many variants of Rumpelstiltskin, but there are as many ways to tell this tale as there are tellers, and everyone will focus on different things. That principle works very well in seeing how Rumpelstiltskin explores stress too. There is a known relationship between stress and creativity but it's a complex one. While many forms of stress do stifle - even ruin - creativity, others can enhance it, and a lot of "which stress has which effect", depends on the point of view of the person. If your goals have true personal meaning to you, (and that doesn't tend to include repetitive tasks or goals you feel are necessary, like cleaning EVERYTHING, EVERY DAY right now!) then that meaning kindles creativity.

"When people reach goals they consider meaningful, Amabile writes in her book, they "feel good, grow their positive self-efficacy," and "get even more revved up to tackle the next job."The relationship between stress and creativity here depends on how you perceive the stress you're under at any given time. Is it connected to a goal you find meaningful? Does it push you to accomplish this goal? If so, that little dose of stress may be helping you think outside the box.." (Teresa Amabile, from her book The Progress Principle)

The truth, though, is that even a "good stressor" can ruin creativity if it happens in excess - something that is more likely to happen in a pandemic/ quarantine/ isolation/ social distancing situation than it would under normal circumstances because these stakes are high... and this is where it's important to know what your limitations are. When to compromise, when to rest and when to accept help (even if it's not ideal) are all very important strategies for both surviving and getting that creativity flowing. Like the heroine in Rumpelstiltskin, sometimes you are out of options and need to acknowledge this task is not something you can do - or at least something that requires irregular help. What the ABC series, Once Upon A Time said continuously is true, though: "Magic always comes with a price..." and that's something that should be taken into consideration. Actions have consequences, even in dire circumstances when the main goal is just survival, and decisions made under these conditions sometimes compromise the result you wanted, possibly even affect the future. Sometimes that means accepting help and not being able to take full credit for a work that's important to you. Sometimes it means paying someone, or bartering a precious resource you have for services. The result of the trade-off is not always immediately apparent and it may change the course of your plans, or the future you had envisioned. Rumpelstiltskin can remind us of that too. 

But not all Rumpelstiltskin variants have helpers who result in negative fallout! Sometimes they are friends in disguise. Sometimes these helpers will become like family. Sometimes the price is that your life will never be the same - and that's a good thing!

We should also point out that the tale underlines fortitude, not giving up, thinking outside the box, adapting to a situation and then, if the endgame is something you are not happy with, (eg. still having to give up your baby!, or, in this case, not wanting to become a teensy person and carried away) that using your wits, using the resources you have now, and again accepting help (though notice this time it's in a different way in the tale the second crisis around) - all these aspects point toward the possibility of having a say in our destinies, no matter what authorities, situations and complications occur. 

We could go on for MUCH longer discussing pertinent parallels and themes that we could consider relevant to today's pandemic crisis but instead, we'll let you figure out how this fairy tale can be a good reference for your own situation, and, hopefully, make you aware of some choices you perhaps didn't realize you had, so that even now, under quarantine, instead of waiting in limbo, you are able to live your best life and look forward to the future.

Quick Reminder: We feel fortunate to help announce the appearance of a benevolent magical helper for all fairy tale and folklore folk, who need "something" to help them get through this time. Carterhaugh's School of Folklore and the Fantastic has created a custom-made-for-this-pandemic-crisis course "Rapunzel's Circle" and it begins MONDAY. Rather than focusing on achievements, assignments and projects, which can be yet another stress, this course is designed to help you find a safe and calm space, to build hope, discover community and help you dip your toe into some creativity if you feel up for it - all with no pressure, obligation or commitment. There is no way to fail this course and you are welcome to be as involved as you want to be. 

Sign up for this wonderfully tailored resource and access this benevolent magical help now!