"Red and the Wolf" Encourages Kids To See Disability Differently, With Positive Representation

Positive representation of disability in literature is something that still needs working on, especially when it comes to children's books. 

The more we normalize positive representation of disability - and the emphasis here is on positive, as well as on representation for disability in general - the more it helps all children accept difference as natural and develop an understanding that encourages inclusivity for many kinds of difference, including those with disabilities. It also helps those who are disabled not only feel seen as normal, included, and represented, but encourages thinking in which disability doesn't have to limit you. 

That's powerful stuff.

The new book, Red and the Wolf is one of these books, and the project was envisioned - literally - by the charity RNIB (in the UK) to put a spotlight on the lack of positive role models with disability in children's literature and to show how that can be changed.

The Royal National Institute of Blind People (RNIB) has put a spin on the classic story of Little Red Riding Hood, by reimagining its central character as a visually impaired little girl who walks with a cane and has a skill for martial arts. The charity hopes that the book, entitled Red and the Wolf, will counter the lack of disabled role-models in children’s books.

Description:

Follow Red on her journey to Granny's house and see how she uses her martial arts and mystery-solving skills to overcome the challenges she faces.

The book is aimed at young children, aged 3-7, with the aim of normalizing the representation of disability while making it clear that having a disability doesn't have to limit you, but it's a good case study for re-thinking how we're telling classic tales today. Just like many fairy tale heroes and heroines through the ages, Red Riding Hood has adapted as society needed her to, while remaining recognizable. There's definitely room for many more versions of fairy tales that represent disability in a positive way.

RNIB head of innovation and development, Caroline Beard, said: “Some of our earliest perceptions of the world are shaped by the books we read as children. It is essential that children see disability as natural from an early age, gain an understanding of difference, and can help all children, including those with disabilities, feel included in society.

 

“We launched Red and the Wolf to refresh a classic story and turn it into something that celebrates difference. We hope that many children will enjoy reading about Red and how she overcomes the barriers she faces.”

..“Obviously, this story is not going to show what the daily reality is for any one child with sight loss, but we can make it something that's ok to talk about.”

We sincerely hope the author, Deborah Fajerman, who was brought on board by the RNIB for Red and the Wolf, will consider adapting other tales for representation, as will other authors. People - and kids especially - of all kinds, need disabled role models too. Red and the Wolf is a big step in the right direction in normalizing this, and we are here for it! 

The book also comes with an audio version for both accessibility and to encourage kids to read along, or to themselves. You can find the book to purchase HERE.

Note: pictures are by children's illustrator Tilly Rand-Bell. Her work is just lovely so be sure to check out her website.

Cinderella's Glass Arm Is More Magical Than Her Glass Slipper! (+ Discussion On Disability In Fairy Tales)

You want magic? This is magic.

Professional costume designer and one-armed cosplayer, Mandy Pursley, has become the Cinderella so many people need.

Asked by the mother of a girl born with one arm, for some princess-costume inspiration for her daughter, Pursley went above and beyond and created something beautiful, extraordinary and very inspiring.

She said: ‘When my daughter was studying Cinderella stories at school last year, I realized that even though there were so many beautiful tales from around the world, there were still no princesses who looked like me. ‘When I was growing up with a physical difference, I never saw girls like myself represented in the media, so it took me a long time to realize that what makes us different can also be the thing that makes us strong, beautiful, and unapologetically unique." (Metro.co.uk)

She added this information when talking to Insider.com:

"I remember being enthralled watching Jim Abbott play baseball, because he was the only amputee I had ever seen on television," she told Insider in an email. "But I still never saw amputee women being portrayed as normal, beautiful, or strong, so it took me a long time to realize that being different and unique can actually be a positive trait."
"Representation is so powerful," Pursley said. "It is so much easier to believe in yourself when you are able to see people who look like you achieving the same dreams that you have. People who have differences really just want to feel included and accepted without feeling the need to hide what makes them unique."

With the request for this other little girl, who was having the same issues growing up, Pursley decided it was high time to change that. A graphic designer by trade, she created her own version of fairy tale princess. Pursley designed her costume, as well as her husband's (who plays Prince Charming in these shots), then with the assistance of artist Gilbert Lozano (and other specialists*), she commissioned this phenomenal prosthetic: a "glass" arm, for a different take on Cinderella.

When she tried on her custom-made and fitted resin arm for the first time, Mandy said she cried with happiness. "It really felt like a dream was coming true... it was so beautiful and amazing to see this be a reality.”

Initially, the cosplay was supposed to be for Comicon but Pursley ended up being ill and couldn't attend. Once she received the request from the little girl's mother, Pursley and her husband decided that, rather than wait until next year's Comicon, they would go ahead and create a photoshoot now, to post the images online. They enlisted Pursley's friend, Kelly Anderson, to take the photos which became an instant social media hit on September 19 (2019).

“I think it sends a really great message to little girls, especially,” Anderson said. “You can be creative. You can be beautiful. You can be the main character in your own story.”

Not all the images are not shown on all the sites sharing this story but Pursley and her husband did not shy away from the iconic scene of the story in which Cinderella loses her glass slipper  - in this case her glass arm - either, and we were thrilled to see it! (see he two-shot below) Possibly anticipating the inevitable trolls of the internet making horrible references to losing an arm (and all the ugly arm and hand references you can imagine), they didn't ignore or avoid this part of the story. Instead, here you have representation, without any glove or glass-glamor, of a one-armed princess, being pursued by the prince who wants her. It's the Cinderella story with a unique, personal and memorable twist.

Accompanying the lovely shots posted on her Facebook page, Pursley wrote:

This costume is dedicated to all the little girls learning to navigate the world with their "lucky fins" or other challenges. I hope you know you are beautiful, and that you are UNSTOPPABLE!!! Write your own story, and be your own kind of princess.

Mandy Pursley's whole story on Facebook can be read HERE, and we recommend you do. This wonderful act of creativity and courage is changing the landscape for the better.

Note: If you, like us, are not only enchanted but getting Cinder vibes (thanks to Marissa Meyer's wonderful sci-fi retelling of Cinderella) you're not alone. (And we do recommend picking up Meyer's retelling in which Cinder loses her cyborg leg, if you haven't read it.) You'll see some of the same issues being explored and it's an empowering read.

As For Disability In Fairy Tales...

Pursley's "glass arm" also brings to mind The Maid Without Hands and the plight of many (too many!) wronged women; some having permanent scarring and some, even today, having lost hands or arms despite a changing world that no longer sees this as acceptable 'punishment'. Unlike the fairy tale, in which the girl is given silver hands for a while, and then, eventually has her natural hands magically restored (or re-grown!), such an event isn't possible in real life. Though the happy end of the tale could have occurred when the girl, now queen, was given silver hands by a king who loved her, and had a son of her own that she loved and cared for, this fairy tale isn't done until she has her original human hands back. With even such a dark tale insisting that happiness isn't complete until this happens, is it any wonder it's difficult for differently-abled people to see themselves as the heroes, princes and princesses of fairy tales?

Whether born differently physically or mentally, or changed to be different due to trauma or accident, disability has so many forms. Some are obvious by being visible. Some are not, either because they can be hidden under clothes, or they are internal/mental. All those who live with these differences, however, have the "princess problem" in common: most don't see themselves represented in a positive light. They see themselves as incomplete, and many tales we tell reinforce this. Too often in fairy tales, disabilities are things that need to be overcome or transformed to able-bodiedness, or, just as problematically, be revealed as a "superpower" to make up for having the disability in the first place, in order for the hero or heroine to have a happy ending. The state of 'princess' is not possible until she is "fixed", but that is largely because we tend to equate disability with disadvantage. People like Pursley (who designed the concept, the costumes, sewed them, collaborated on her prosthetic and cosplayed it) show us disability shouldn't be synonymous with disadvantage. If you ask people what the qualities of a 'true fairy tale princess' are, disabilities can still exist within that definition, so why are we restricting this idea of what a princess is?

This beautiful creation of a "glass arm" by Pursley is in direct contrast to another thing that happens in older, more infamous versions of the Cinderella tale - that in which the step-sisters, (attempting to secure a happy ending for themselves), cut off part of their heel or a toe, so they can cram their own foot into the delicate glass slipper. In this horrible reversal, the stepsisters (and their mother!) decide they need to mutilate their bodies to fit the princess mold. (And these are - supposedly - able-bodied women feeling the unrealistic princess-pressure!) The truth is that so many more people (girls especially) choose this route, to the point of harming themselves - from fad diets and restrictive 'make-overs' to plastic surgery - while chasing the happy ending. If able-bodied people feel this, how much more so must differently-abled people? Sadly, many assume the role of hero or princess is impossible for their personal narratives, and relegate themselves to minor or supporting roles instead of seeing that their story is just as important as anyone else's. But it shouldn't be that way. Diversity and representation matter, and we, especially those of us who tell fairy tales, need to be conscious of this and tell more inclusive stories.

In the true-life story of Mandy Pursley using her difference as an opportunity for beauty and magic, instead of harm, or trying to mask or change her disability, we see a celebration of self and happiness. Instead of being "less-than" her actions make her "more" and a role model. Here is representation, and inspiration. Just like Cinderella, who was not who she was because of the glass slipper, Pursley is not a princess because she now has a glass arm either. The glass slipper and arm, were, are, tools. The difference is that we now see Pursley for who she is, and has been all along: a fairy tale princess. 

Pursley's sentiment that you don't have to be the princess others are expecting you to be is a powerful and empowering one. Be yourself and create your own version of a princess. There is real magic in that.

*Here is the list of heartfelt thanks from Mandy to all those key people who, in addition to her photographer friend Kelly Anderson, helped make her vision a reality. We thought we'd include it to show you, you don't have to create a fairy tale all by yourself - sometimes - often - friends and partners are part of the recipe:

Many, MANY thanks to all the people who helped turned this dream into reality! My real-life Prince Charming, Ryan Pursley, who didn't think I was crazy while I kept sewing for MONTHS. Gilbert, the brilliant artist who didn't even know me but believed in my dream and is now a cherished friend. Eric Morris and Nick Ibarra at Cemrock who generously offered their equipment and assistance to create the glass arm. Jennifer Woodard at Hanger Clinic in Vista, CA for helping me figure out how to attach the prosthetic, and of course the amazing Kelly Anderson for taking such beautiful photographs!! Wig is by On The Wall Wigs. Who needs magic when you are surrounded by such talented and generous people!

Cinderella Represents Inclusivity in New Musical "Stepchild"

We read about this inclusive musical in an article posted on Yahoo (originating in The Mighty) on July 16, 2019. Though the previews and available performances are over, with no new ones yet advertised, what these Broadway veterans (hearing and deaf) are collaborating on is not only worth sharing but supporting.

The different take on Cinderella is an intriguing use of a very familiar fairy tale to highlight and explore a specific social issue, too; one that not only speaks directly to and for the deaf community, for whom it was created, but for anyone considered 'different'. It's a tale all too relevant and has something for everyone.

Yes - you read correctly: this is a musical for deaf and hearing people to enjoy equally. (Yahoo)

“Stepchild,” (is) a musical that combines songs, spoken word and American Sign Language... (and aims) to make every aspect of the show accessible and meaningful to Deaf and hearing audiences alike. 

Here's the premise:

Loosely based on the classic fairy tale Cinderella, “Stepchild” tells the story of Orella, a deaf girl coming of age during the Italian Renaissance. She and her widowed father Massimo struggle to eke out an existence as street performers until their shadow puppet shows attract a wealthy benefactor, the kingdom’s young prince Luca. As Orella’s father seeks out stability by courting Antonia, a widow with two daughters, Orella encounters Allegra, a mysterious fortune-teller who is also deaf and teaches her how to communicate using sign language.

Orella discovers a joyous new world, but when she tries to teach others in the community about sign language, she attracts the ire of the ignorant and fear-mongering King, who ruthlessly punishes anyone that dares to embrace what makes them “different.” After an unimaginable tragedy, Orella finds herself fighting for her life, and must find the courage to combat the darkness and liberate her kingdom from oppression.

Interview excerpts (combined from 2 interviews - apologies for the odd-formatting!):

Although “Stepchild” is a fairy tale set long in the past, how does it shine a light on the discrimination Deaf people experience today?

“As we began delving into our research and outreach to the Deaf community, we uncovered a dark and at times brutal history for people with disabilities. The widespread disregard and common violence against many Deaf and differently-abled people is a heartbreaking truth left out of our high school history books. So we set out to create a full-length musical theater piece with the gravity of this dark historical past and the weight of mankind’s propensity for vilifying ‘the other’ as our dramatic base... — David James Boyd and Chad Kessler, Creators of “Stepchild”

“As have other ethnic groups and cultures, the Deaf have had to fight for the existence of and the right to their language. The deprivation of language acquisition is political and abusive. Political because it is about control and abusive because of the severe psychological, emotional and social harm it does to the individual.” — Kim Weild, Hearing Director

Why is the tale of Cinderella the right choice for your specific adaptation?

David: Oh, that’s a good question! I think the tale is oft-told for its primal yearning to be recognized as someone important in society; it’s become a tale about being a member of the elite. But here, in Stepchild, she doesn’t want to be in the highest echelon of society, she just wants to be a part of society. Her goal isn’t to be the Queen, to wear a beautiful gown and glass slippers, but for her kingdom to be able to communicate using sign language. Becoming Queen happens to her because of her hard work and efforts to create communication and understanding between people who are deaf and hearing, so our focus is more social than economic or political. - David James-Boyd - Writer for Stepchild

Chad: We set the story in 1590, on the imaginary island of Costa Bella in Italy, but it’s actually based on the history of Martha’s Vineyard, which was a Deaf colony, once considered to be a kind of “Deaf Utopia,” where everyone was fluent in ASL. When trading, shipping, and, eventually, elite tourism took over the island in the 20th century, the colony died out. But it existed for 350 years as an important Deaf colony, up until the 1950s, and some of the present-day residents still know ASL.

Kim: In our story, Costa Bella is a pious world, where sign language is seen as “the devil’s language” and people can be put to death for using it. So our character is deprived of language until the gypsy Allegra (the equivalent of Cinderella’s fairy godmother) teaches the girl and her father sign language. Her world blossoms, and her relationship with her father deepens, through her new-found ability to communicate.

What do you hope to accomplish with Stepchild?

David: To be very clear, we are hearing writers. We do not claim to represent the Deaf culture/experience. Only a Deaf person can truly relay what it is like to be Deaf. We are storytellers, people from our own diverse backgrounds, who wanted to tell a story about how ignorance, prejudice, and fear can divide a family and a community at large – the story of how people’s efforts to communicate with people who are not like them can take steps towards uniting us all. It’s also very rare that a Deaf heroine is featured in a musical; maybe this is the first. Also Orella is not just rescued, but against all odds and obstacles, she triumphs through her own courageous efforts and empowerment. So along with her accomplishments and pride in being a Deaf Queen, there’s also a definite feminist element in her story.

“One of the most important things we can do to increase diversity is to make sure that characters who have a disability are being cast authentically and played by actors with those same disabilities. Disability is a lived experience, not a technical skill. But even if a project doesn’t have characters with disabilities in it, creative teams should be open to actors with disabilities auditioning for those roles anyway. We already have plenty of able-bodied actors taking roles with disabilities and then winning awards for it — it’s a slap in the face to us.” — Dickie Hearts, Deaf Actor (Prince Luca)

You may also be interested in this book: Deaf Culture Fairy Tales by Roz Rosen
Description, with front and back covers shown below:

Readers are transported into the enchanting world of fairy tales in this book — with one slight twist: all the stories have characters who are Deaf or sign. Designed for the reader who uses American Sign Language or wants to learn about sign language and Deaf culture, each story takes unexpected and fun turns, always with a lesson in mind. Classics in this book include Snow White, Hansel and Gretel, Three Little Pigs, Beauty and the Beast, and many others. Also included are signed songs and poems one can play with in sign language. Original illustrations help make the stories come alive. With such magnificent culture, history, morals, humor, and imagination, this marvelous book will delight readers of all ages.

                      

About the Cinderella mosaics:

The mosaics are from the Walt Disney World Resort, Cinderella Castle - and yes, they're not the Disney Cinderella you're used to seeing. Walking inside the castle archway, one will find five beautiful mosaic murals telling the story of the fairy tale. The series was designed by Imagineer Dorothea Redmond and set by a team of six artists led by mosaicist Hanns-Joachim Scharff. Each panel is a 15 feet by 10 feet shaped Gothic arch. Skilled artists took 22 months to complete the murals using over 300,000 pieces of Italian glass in more than 500 colors. The tiles are hand-cut and many are fused with sterling silver and 14k gold. Some tiles are as small as the head of a tack! (Information from DisneyFanatic & Disney Parks Blog)

Sources Referenced:

• Deaf and Hearing Theatre Professionals Collaborate in New Musical 'Stepchild' - for The Mighty website, hosted on Yahoo
• Deaf and Hearing Broadway Vets Team Up For Workshop of New Musical Stepchild' - by BWW Newsdesk for BroadwayWorld.com
• Previewing ‘Stepchild, A New Musical’ in the Rough Draft Festival at LaGuardia Performing Arts Center: An Interview with David James Boyd, Chad Kessler, and Kim Weild by Deb Miller for DCMetro Theater Arts
• IRT Theater - Stepchild, A New Musical 3B Development Series (through June 2019) for irttheater.org

Facebook to Film Ten-Part Series 'Sacred Lies', Based on The Handless Maiden

Maiden Without Hands Blythe Doll by Kat Caro

Note: The Blythe Doll art photos shown throughout are by Kat Caro and the various poses show aspects of her story. We thought it was a good time to show this tragic and touching art that we've been saving to share at the right time.

Sacred Lies is partly based on The Sacred Lies of Minnow Bly, a novel by Stephanie Oakes, and partly on Grimm's 'The Handless Maiden'.

(Sacred Lies is about a) handless teen who escapes from a cult and finds herself in juvenile detention, suspected of knowing who killed her cult leader. Casting is currently underway. (Deadline)

The ten-part series, is set to start production sometime between March and May this year (2018) will be screened on the new SVOD* platform Facebook Watch, which was set up last year. Facebook is partnering with Blumhouse Productions, who are known for specializing in "converting low-budget horror stories into major international hits" (eg. the Insidious franchises, the Paranormal Activity movies and the acclaimed Get Out.)

“Sacred Lies is an inventive twist on a time honored fairytale which we believe will surprise and stir the Facebook Watch audience and we’re excited to be the studio producing this provocative series.” (Marci Wiseman and Jeremy Gold, co-presidents, Blumhouse Television) 

“This a young female protagonist we’ve never seen on screen before,” said (showrunner Raelle) Tucker**. “She’s complex, brave, funny…and sometimes dangerous. And she has no hands. But she refuses to let that, or her bizarre, brutal past define her or limit her. That’s the message of our series: no matter what life throws at you – ultimately only you have the power to decide what you believe and what you become. I’m beyond excited and honored to bring this unique, inspiring, badass character to life. “

                                  
                       
             
   
Facebook Watch will be taking quite a departure from their current fare. Facebook Watch is currently known for it's "gimmicky reality shows and clips from popular internet creators" (to quote The Verge) and will be taking quite a departure for, Sacred Lies, Facebook Watch's first scripted drama, the first of many projects the social network giant is planning on, with a projected budget of $1bn on contact (yes, billion - which is still modest compared to Hulu, Amazon and Netflix for 2018), something which has intrigued filmmakers and property holders because of the "stated intent".
                     
Translation - filmmakers: time to pitch your series and movie ideas! This is a great time for fairy tales. People are finding expression, solace, hope, a new perspective - as well as escape - in old tales and in retelling old tales in new (and needed) ways rat present, and, wonderfully, lesser known ones are coming back into popular circulation. 'The Handless Maiden' is one example of this. 'Baba Yaga', in her various complex iterations, along with 'Vasilisa', is another, as well as 'Snow White and Rose Red', and it's worth also mentioning that Krampus is once again a known figure among pop culture geeks and beyond.

As a side note, it's nice to see fairy tale protagonists who deal with disability as well. It's representation that's been lacking, apart from various mermaid explorations, but mermaids are more seen to represent previously marginalized groups such as LGBT folk. Acknowledged physical disability, whether by birth, accident or other, could use some hero representation and hopeful fairy tale retellings.

* Streaming Video On Demand
** Raellee Tucker was formerly Executive Producer on the popular HBO series, True Blood

Sources: KFTV, Deadline.com, The Verge


Kat Caro's Blythe Doll art was created for and shown in the Fairies & Folklore Once Upon A Blyth International Doll Exhibition in 2015

About her art doll, Kat Caro says: "The Maiden without Hands - My submission for the Fairies and Folklore show at Auguste Clown Gallery in Melbourne, Australia in 2015. She was inspired by Grimm's fairy tale, The Maiden without Hands, which I have always been fascinated by. She specifically reenacts the moment she is told to flee the kingdom with the newborn prince to escape the devil's false message that she be executed. She has removable sterling silver hands, as given to her by the king, but she still carries her chopped off hands on her back and the prince in a sling."

'Pupa', An Irish Pinocchio Inspired Tale with a Relevant Difference

We didn't get to promote this in time for its run, which ended on Saturday March 25th, but wanted to quickly highlight it anyway to put it on your radar for the future.

Created by Limerick puppeteer Emma Fisher, who also writes and designs, as well as performs with the puppets, this show is definitely a more adult inclined take on Pinocchio, which sounds like it has parallels with The Girl Without Hands as well. (Emma's previous show, 'Spun', considered 'notable' and 'impressive', was kid and family friendly.) Shown at the Lime Tree Theater, by Beyond the Bark, in Ireland this past week., we hope there will be future opportunities for folks to catch this one.

From the press kit:

Pupa 

The freakish metamorphic tale of us. 

A puppet girl struggling with her disabled part splits herself in two, casts off her disabled part and banishes it to the room of forgotten limbs. A puppet boy falls from normality, breaking and reforming. They both go on separate quests to find a sense of wholeness. As they navigate a dark world they encounter many characters on their way- a wise bug, fragmented and broken bodies, singing mouths in jars, and silence. 

Pupa is inspired by the fairy-tale Pinocchio. Transforming and metamorphosing from abled to disabled, such as when he burns his legs of at the fire, along the way Pinocchio is helped by many characters who share their stories with him and make him who he is. 

Pupa derives from the Latin for puppet meaning girl or doll, and is also used to describe the middle stage of an insect’s metamorphosis before it re-emergens as a new creature. This is a metaphor for the transition from able to disabled within the play. 

By mixing puppetry, mask, ceramics, song and film, we will tell the freakish metamorphic tale of us. Audiences will be lead through a multi-sensory, interactive, Kafkaesque, telling of Pinocchio as never seen before.
In a land where we are all different, we question what normal even means, looking at how people with disabilities think society sees them. We are telling stories of coming out/identifying as disabled and navigating the grey area between disabled and abled.

A cool tie-in to note, Beyond the Bark hosted a special puppet-making workshop during the preparation for this show with world renowned puppet and prosthetic hand maker, Ivan Owen, along with creator and Artistic Director Emma Fisher.

A little more about the names behind the creation of the puppets for the show:

IVAN OWEN:Makerspace Lab Manager at the University of Washington, Bothell & an interdisciplinary artist exploring a wide range of topics. Co-inventor of the first open-source 3D printable hand prosthesis & a volunteer for the e-NABLE open prosthetics community. His past work has included musical composition, metal casting, jewelry, recreations of medieval armor and costume and prop making for stage and screen including Modern Family and Outrageous Acts of Science. His most recent project has been working with Emma Fischer to create a functional, wearable mechanical artistic creation & with her exploring ways in which digital fabrication can be utilized in puppetry.
Examples of some of his past & current work can be seen here:

• youtu.be/SHX2DIpQr6I - large wooden mechanical puppet hands

• youtube.com/channel/UCd8D_QoTmynRkAd_hGTkgBQ - youtube channel

EMMA FISHER:Artistic director of Beyond the Bark inclusive puppet and installation theatre, puppeteer/puppet maker, writer and set designer. She is an Irish Times theatre award nominated designer. She has taught puppetry at The London School of Puppetry, Mary Immaculate College and schools, hospitals and community centers across Ireland and the UK. She is constantly pursuing new techniques in puppetry and is delighted to be working with and learning from Ivan Owens on a Travel and Training funded by the Arts Council. www.beyondthebark.ie and http://emmacfisher.wixsite.com/emmafisherdesign

Keep an eye out for these folks and their work! We have a feeling we'll see more adapted fairy tales in the future from these people.

Disabled Disney Princesses

I'm not feeling up to writing a huge essay on disabilities in fairy tales, or the idea that princesses and heroines need to be "restored" to whole bodies and minds by the ends of fairy tales (feel free to link us to a good article if you know of one), but it's no secret that, along with POC (people of color), disabled people feel under-represented by Disney (and most everyone else) with regard to princesses and recognized heroines. And a recent set of images, showing just that, recently went viral.

It's one of the reasons I ADORE the How To Train Your Dragon movie - they didn't shy away from disability, nor make it an excuse for lack of heroism, but instead, used it as an opportunity for a different form of heroism.

But, in this case, it's Disney being under-fire for not providing a decent example to little (disabled) girls in the form of princesses-with-differences and one Italian artist, aleXsandro Palombo, took it upon himself to both bring the lack of representation to people's attention and, in a way, to change that.

"I have decided to portray disabled Disney's characters because they never create a disabled character and I think that they should consider that there are so many disabled people in the planet, it's a fact," he wrote (to The Huffington Post). "Two years ago I had a rare form of cancer and some parts of my body are now paralyzed after surgery to remove it," the Italy-based Palombo continued. "I am now a disabled person, and every day I have to deal with all forms of discrimination and humiliation. Through this series I wanted to give visibility to this problem. I think that disabled people doesn't [sic] match Disney's standards of beauty so my message is very simple: Disabled people have rights and are part of the world."

I do like that the National Disabilities Organization has not only responded but had some good things to add. As reported by the Daily News:

Experts say the artist’s campaign is much-needed.
“One out of every five Americans has a disability of some kind,” Carol Glazer, president of the National Disabilities Organization, told the Daily News.
“So when you portray popular iconic figures, like Disney princesses, without any of them having disabilities, you’re cutting out 20% of the population.”
Glazer applauds TV shows like “Push Girls” and “Glee,” which put stars who use wheelchairs in the spotlight, and slammed the suggestion the shows are exploitative.
“People who call that insensitive are not really seeing the whole picture of disability,” she said. “All you’re saying is that there’s a broad range of people in this world. And that’s an important message.”
Susan Stout, interim president and CEO of the Amputee Coalition, said she would love to see one of Palombo’s princesses on the big screen.
“We want everyone to know it is possible to live well with limb loss,” she told the Daily News. “A Disney Princess would help raise awareness and, in turn, acceptance of limb loss.”

Interestingly, I expected Ariel to be in a wheelchair with a tail, among these images but although she's seated in a chair, there's no tail (which makes me think the artist isn't considering disabled people stories so much as disabilities being represented in icons, if you follow me). It's a shame as I think it's a missed opportunity. Especially considering the banner of "Do You Still Like Us?" written above the group in one of the pics.

One of the first "photos" of a mermaid I ever saw as a child was of one in a wheelchair and it immediately brought home to me how a) difficult it must have been/be for the little mermaid to get along in our world and b) how brave she was to do it anyway, even when it was easier to stay home in the sea.

I'd like to see Marissa Meyer's response to this, particularly the picture of Cinderella with her false/robotic leg. It's very much like her Cinderella cyborg, Cinder, from the Lunar Chronicles series, a Cinderella perspective I feel has a lot to say to this particular concern of "lack of representation among princesses and heroines".

Interestingly, I didn't hear a lot from the NDO (National Disabilities Organization) when How To Train Your Dragon not only hit the big screen but was a great success. I think that portrayal of Hiccup, in such a straight forward manner, is the approach needed, should a Disney (or Pixar) princess ever have special needs - just the facts and the story, together.

Hiccup's false foot (How to Train Your Dragon)

In this vein, it would be interesting to see some fairy tale retellings that used the hero or heroine's special needs (or disabilities via illness or accident) as part of the story the way Ms. Meyer did or Dragon did.

You could actually say that Elsa has "special needs". But she wasn't portrayed as such specifically and I have a feeling it's gone right under the radar of anyone who might like to feel it represents them. Instead her "different-ness" has become a flag for gay rights and equality - another leap in interpretation I find interesting, since the born-differently/disabled parallel is more literal.

What does that say about society - and us - then?There is one excerpt I want to finish with here - part of a post in which someone did some deeper thinking about what various aspects of princesses and characters portrayed by disney might represent, but focusing on Elsa, who most clearly DOES have a disability.

From The Word/ copycollective:

Disney has depicted a range of characters with disabilities in Princess films over the years, namely
·         Seven men of short stature in Snow White (achondroplasia or dwarfism is a recognised disability)

Ariel - The Little Mermaid (C) Disney

·         Ariel in Little Mermaid (at times she can’t walk and at others she can’t talk)
·         Aurora in Sleeping Beauty (she’s in a coma for much of the film and may have brain injury)
·         the Beast in Beauty and the Beast has a debilitating disease that causes dysmorphism or physical malformations
·         Pocahontas believes she can talk to animals, commune with spirits and understand unknown languages, which makes her a savant, possibly on the autism spectrum or she may be delusional
·         Cross-dressing Mulan is very clumsy and may be living with ataxia, a movement disability
·         Tiana in The Frog and The Princess believes she turns into an animal. This may be psychiatric therianthropy or delusions associated with schizophrenia.
·         Rapunzel in Tangled clearly had a form of polycystic ovarian syndrome that resulted in excessive hair growth
·         Merida’s mother Elinor from Tangled and her brothers Harris, Hubert and Hamish all turn into bears – a similar dilemma to Tiana in The Frog and The Princess. These may be just delusions created by drug abuse but they also may be symptoms of mental illness. 

These disabilities are usually “inflicted” on the characters by a “wicked witch” or a “curse” and are often resolved (cured) at the end of the film by true love (a different form of magic). 

Yet it is in Frozen that we see Elsa, the character with a disability that is both a “power” and a “curse”, as being the subject of two very different treatments as a result of her condition. 

Elsa has a condition that makes things she touches become frozen, which can be a good thing – she can create ice castles in the air – and causes problems (she accidently puts ice into her sister’s brain).

Elsa the Good, (C) Disney

Her parents’ response is to lock her away, to not let anyone see her, to have her learn to control her emotions and to be a “good girl”. She and her family become very isolated. 

It reminded me of how families with children with disabilities would put them in institutions, send them to special schools (we don’t see how Elsa was schooled) and generally cut them off from mainstream society. Both Elsa and her sister, Anna, suffer loneliness as a result of Elsa’s isolation – much in the way that families with members who had a disability did in the past. 

Elsa runs away to the mountains and embraces her condition and the power it gives her. Interestingly, when she does so, she becomes much more womanly. She sheds her “good girl” clothes and walks with a wiggle; she creates a beautiful palace and becomes more queen-like.

Elsa - the Snow Queen (C) Disney

However, she is even more isolated than when she was shut in a room by her parents. In her room she could talk through the door to her sister or the servants. In the ice palace, she is alone except for the snowman and a Yeti-like beast that she creates. Clearly, in the Disney cosmos, disability is a reason to isolate people in the most extreme way. 

Anna, when she learns of Elsa’s “power” (curse) wants to investigate what can be done, she wants the condition out in the open and she wants to use relationship to address it.
It seems odd to me that Elsa’s parents don’t ever try to get help for her to learn to control her emotions (psychiatric treatment) so that she can manage her condition. They seek advice from a troll when she is a child but no further intervention is sought until she comes of age. 

The intersection of sexuality and disability in Elsa’s life is like a double threat and echoes the experience of many women with a disability. The disability may be tolerated when they are children but when they become women the disability needs to be dealt with more strictly. In extreme situations (in real life) this has resulted in many women with intellectual disability being sterilised. In Elsa’s case, she has to run away to become a woman but is seen by some as a “monster”.
Anna works to get Elsa to return to the city so that it can be removed from the permanent winter she accidently created by letting her emotions loose. By Anna’s self-sacrifice – she takes an injury meant to kill Elsa – Elsa’s heart melts and she is now able to control her condition. She uses it to create beauty.

You can read the rest of the article HERE.

There's so much more I would like to write on this  - like the athlete/model who has those beautiful false legs and the disabled sports heroes and service people of all kinds who keep serving in new ways , despite serious and permanent injuries but I simply don't have time. (If you're inclined, feel free to add your thought in the comments - I'm sure many people, though quiet and unlikely to comment in return, would be interested to read them, particularly on this topic!)

I have a feeling if Disney purposed to do something about "disability representation" it may be too specific and focused, making it seem more unusual, in a way, than it is. What do you think? How would you like to see Disney deal with representing disabled peoples?

Additional sources: HERE & HERE