Showing posts sorted by date for query red hot iron shoes. Sort by relevance Show all posts
Showing posts sorted by date for query red hot iron shoes. Sort by relevance Show all posts

Monday, November 30, 2020

#FolktaleWeek2020 - Day 7 Picks: Dance (last day)

by Ruth Burrows (@ruthburrowsillustration)
The last day of the challenge and I’m celebrating by showing a traditional Morris Dancer. Lincolnshire has a strong history of performing this old English folk dance, with teams around the county still competing at the Lincoln Big Morris Festival. -- The earliest known and surviving English written mention of Morris dance is dated to 1448 and records the payment of seven shillings to Morris dancers by the Goldsmiths' Company in London.

 We have reached the end of #FolktaleWeek2020!

The last day's prompt is DANCE and there are some lovely creations being posted. 

Unfortunately for the event, Instagram (where the event is hosted and concentrated) was blocking recent posts for any hashtag searches beyond approximately nine entries "to help prevent the spread of possible false information and harmful content related to the election" which made it difficult to see all the entries, and especially difficult to find new artists joining the event. It's been quite the treasure hunt to find these gems all tucked away into various corners of the internet!

The event is such a wonderful way for people to discover both new art and artists, but also fairy tales, and folktales they didn't yet know too. Our favorite aspect would have to be the artists and creatives who planned in advance to participate and dug into their research, finding unfamiliar tales to use centered on each of the prompts. We've seen many folks discover tales this way, while we've seen other people create their own. We can't think of another fairy tale and folktale-focused event that has this effect! That this is so widespread across the world, includes people from all backgrounds and experiences, and is so incredibly supportive of everyone participating as well, is one of those "fairy tales bring people together" sort of dreams and we are SO here for it!

Enjoy our picks (a LOT today!) for "DANCE".

by Meldavnh (@meldavnh)
This time the story is from Aceh. A man dreams of meeting his sibling who has died of treason. He dreamed that he was told how to summon a white elephant for offering to a daughter who really liked it. The elephant was called but still didn't want to move and instead sat still like a stone. He did everything he could to get the elephant to follow him, but all failed. He almost gave up until finally he started dancing around moving his body in such a way. And what happened? The elephant started to move along with the dance. Then he began to lead the elephant with a dance towards the princess.
by Timidite.art
by Yevgeniya Troitskaya
′′ Vasilisa the wise drinks from the cup - does not finish, the remains pouring for her left sleeve. Eats a fried swan - throws bones behind his right sleeve. -- The wives of the eldest Tsarevich saw this - and there: what they do not finish - they pour into the sleeve, what they do not finish - they put in another one. And why, why - they don't know it themselves. -- As guests stood up from the table, music played, dancing began. Vasilisa Wise went to dance with Ivan Tsarevich. Waved my left sleeve - became a lake, waved right - white swans swam across the lake. The king and all the guests were surprised. And when she stopped dancing, everything disappeared: both the lake and swans."
by Martin Wills Illustrator
Folktale Week Day 7 Dance.....An interesting variation for my last post for Folktale Week. There is an opinion held that my favourite ballet Swan Lake was derived from the Russian folktale The White Duck.
by Eleonora Asparuhova (@elleasparuhova)
‘Dance with me, my love!’ - Last day of @folktaleweek - (Winter) Dance -- Thank you so much for the incredible challenge for yet another year! It’s been a pleasure!
by Cynthia Cliff Art (@ceecliff_art)
Folktale Week Day 7: DANCE. We made it! And just like in a children’s tale—when evil is conquered, a lesson is learned, or the day is won—we can celebrate with dance! And we did win too! So much creativity and joyful art was made and shared this week, it was a win for us all. I patterned my dancers after medieval mummers, who traditionally performed in dances and plays in masked costumes to celebrate holidays and were very popular at Christmas time. I didn’t go into specific stories this year for folktale week, instead choosing a medieval-ish theme and folklore snippets. It was fun being in that world for a week. 
by Big Mama Moon Badge Co
Every culture has folktales of dance and a lot include fire. Whether it's used to signify passion, cleansing, ritual or entering altered states, it certainly creates dynamic folk stories! 
by Diane Crotty
DANCE. I have always loved the story of Baba Yaga and her house on chicken legs. Here they are, having a hoodie
by Katrin Dreiling (@dreiling_katrin)
Final piece for Folktaleweek, ‘dance’. It’s an Icelandic tale about the invisible huldufolk and their queen
by Scott Keenan Illustration (@scottkeenanillo)
“Meanwhile, nearby, slippers made of iron were heated over to the wicked queen with tongs, and placed at her feet. Then she was made to walk in those red hot shoes, and to dance in them. And she did so until she fell to the ground, dead.”  
by Maria Mola (@madoucepatrie)
“Blanche’s friends are long gone...but next 24 of December in the northern woods of Lapland, the old Christmas fairy will be protecting the kids of the Earth... shushing ‘believe’ while they sleep.“ 

by Lisa Rush (@LisaRus64043392)
#FolktaleWeek2020 Day 7 prompt word dance - Nutcracker
by Sojung Kim-McCarthy (@creativesojung)
Rabbit & Turtle -- Dragon King of the South Sea fell gravely ill & no medicine worked for him. One last thing the doctor suggested was a rabbit’s liver. So a turtle was sent on a perilous journey onto the land and into the woods to get a rabbit. -- The poor turtle was ordered to shuttle the rabbit back to land and bring the liver. The moment they arrived on the shore, the rabbit ran into the woods calling the turtle all sorts of names, and was never to be found. -- The turtle knew he would be killed if he went back empty-handed, so he picked up some rabbit poo and presented it to the king. The king took the precious medicine the turtle brought and soon recovered. 
by Bella Park (@crown_bellflower)
This is a story from Korean tradition mask dance from Bongsan region! The lions are sent by buda to punish the corrupt monks but when they beg for forgiveness and promises to change, they dance a happy dance together!
by Marta Dorado (@martadorado)
(7/7 of a new story) DANCE: A great ball was organized in the palace to celebrate that booming time. Meanwhile, not far from there, a much older dance was taking place, and a great grey wolf was leading the way.
by Anne-Marie Farrell (@farrell_annemarie)
Folkale week: Dance. 2020 was the year Her dreams were gone to pot A socially-distanced ROYAL BALL! -- Alas I kid you not. -- Prince Charming flossed, his hair he tossed Whilst Cinders rolls her eyes She’s not a fan of Zoom you see, -- Which ought not to surprise.
by Sam Rudd Design (@samrudddesign)
Day 7- dancing- folktale week- the Twelve Dancing Princesses by the brothers Grimm
by Anastasiya (@S_E_R_P_R_E_K_A)
by Kamila Stankiewicz (@st.kamila)
There lived a woman with two girls. One of them was her daughter (lazy and unpleasant as her mother), the second one was her stepdaughter (sweet and kind, no surprises). The stepmother wanted to get rid of the second one. she sent her for a night to a haunted house in the neighborhood. But against the expectations, the stepdaughter got back another day. not only in one piece but also in rich clothes, with a lot of jewelry and a big chest full of treasures. Her relatives were curious how did it happen? Isn't the house haunted? It is!- the girl confirmed.- When the sun went down, the rooms of the old house turned into chambers, and a very handsome, young cavalier asked me for a dance. But there was something wrong with him. He wanted to dance even though he was limping. (In Polish tale she asked: Kosmo dzieweczka, choć do taneczka!)
I told him, I can't dance with him-my clothes are old and full of holes. He only slammed with the whip, and a lot of whimsical, beautiful dresses were around me. At this moment I knew who he was. He insistent to start dancing. But I asked him for earnings, gloves, necklaces, fans, a lot of things but my ideas were gone, and it was only midnight and he was getting nervous. Then I saw a bucket with holes. Go to the river and bring me water, I have to wash my face. Then I'll be ready to dance. He went right away, but when was back, the whole water from the bucket was gone. So he went again and again. Finally, I heard a rooster. After its crow, the cavalier disappeared, like all palace chambers. The house was old and ruined again. But all of his gifts remained. The same evening the stepmother sent her daughter to a ruined house. She was sure that she will get even more gifts and treasures. And everything went the same as the previous night. The handsome cavalier showed up again, wanted to dance, and gave the girl all that she wanted. But before midnight, she didn't have more ideas anymore. I have even more goods than my sister. I can dance with him, why not? And they dancer. Quicker and quicker... He lost his shoe, and instead of his foot, the girl saw a black hoof. She understood, that it was a devil itself, but too late. After a rooster's crawling, the man disappeared again. But the girl didn't get back home. It was afternoon already, and stepmother still waited for her daughter to come. She decided to go to the house herself. She saw her daughter in a window from a distance and got even angrier. I wait for her impatiently, and she sits there with a spoon in her mouth and probably eats scrambled eggs, as nothing happened! But all her anger was gone when she entered the room. There was only her daughter's head on a window sill. Nothing more. Only a head, which fell off in a devilish dance.
by Silvia Crocicchi (@silviacrocicchi.illustrations)
🖤🖤🖤FIDDLER JONES🖤🖤🖤
(from the Spoon River Anthology)
The earth keeps some vibration going
There in your heart, and that is you.
And if the people find you can fiddle,
Why, fiddle you must, for all your life.
What do you see, a harvest of clover?
Or a meadow to walk through to the river?
The wind's in the corn; you rub your hands
For beeves hereafter ready for market;
Or else you hear the rustle of skirts
Like the girls when dancing at Little Grove.
To Cooney Potter a pillar of dust
Or whirling leaves meant ruinous drouth;
They looked to me like Red-Head Sammy
Stepping it off, to "Toor-a-Loor."
How could I till my forty acres
Not to speak of getting more,
With a medley of horns, bassoons and piccolos
Stirred in my brain by crows and robins
And the creak of a wind-mill--only these?
And I never started to plow in my life
That some one did not stop in the road
And take me away to a dance or picnic.
I ended up with forty acres;
I ended up with a broken fiddle--
And a broken laugh, and a thousand memories,
And not a single regret.
by Trudi Murray (@trudi_murray)
I’ve been making imaginary Shakespeare book covers for each day’s prompt. I would LOVE to illustrate Shakespeare in real life! -- Today’s prompt is DANCE. From two feuding families, young lovers Romeo and Juliet fall in love at a masked ball, a dance organised by her father to encourage Juliet’s betrothal to another boy, Paris. Clever Shakespeare - a masked ball is a perfect device. When real identities are hidden, isn’t love the simplest truth? When the revellers spill out into the night, there follows an epically tragic dance of headstrong love, logistical misunderstanding and slightly over-dramatic young people making rash decisions 
by Katia Hinic (@katia.hinic)
Day 7 Dance 🌿 STORY TIME! There was once a beautiful valley with a small hill in the middle. This was a sacred place, covered in lush grass, where fairies would meet and dance all night long.  Until one day, the shepherds herded their sheep on the hill, letting them graze on the soft grass. That night the fairies returned and looked upon the ruined grass in horror. All that soft ground ruined, hard and battered, it's no place to dance! 🐑🐑🐑 Despite the warnings, the shepherds let the sheep eat the grass until there was just hard stone and trampled grass underneath their feet. One of the fairies slipped and broke her leg on the hard ground, making the fairies very angry! They called upon the surrounding mountains and their white peaks and filled the valley with water, leaving the little hill as an island in the middle. Lake Bled was created, leaving the island lush and green again. And the fairies dance in the moonlight to this day 🖤 And yes, Lake Bled is an actual place, go google it (or check my latest story)! It's beautiful and looks just as magical as it sounds.
by Maja Lindberg (@illustrationsby majali)
When the mist shrouds along the fields a windless morning or evening it looks like fairies dancing. In Sweden the name for this weather phenomenon is called, ”älvdans” (fairy dance).
by Katarina Favaro (@keit_the_human)
Dance Macabre/ Danse Macabre #danzamacabra
by Kath Waxman (@kathwaxman)
Day 7 of Folktale Week 2020 -- Prompt: Dance -- Illustration: the Volta -- The connection between Shakespeare’s King Lear and Cinderella clearly demonstrates how folktales inspired Shakespeare’s many works. In Lear, his main plot uses a legend that parallels "Love Like Salt," a Cinderella-ish story that appears in Grimms' Fairy Tales. While Shakespeare’s version is a tragedy, and Cinderella ends quite differently, both stories contain similar elements. Dance is an important part of Cinderella and folktales. Dance, like stories, language, and costume reflects the life, values, and customs of a people. We all know the importance of the ball and dance in the Cinderella story.

Late entries for BIRTH
by Che Chula (@chechulalala)
#folktaleweek, so here goes first one, tiny Otesánek is born


by Cynthia Cliff (@ceecliff_art)
Folktale Week Day 1: BIRTH no 2. In children’s tales there are often magical beings that either adore babies or try to snatch them away. I’ve made one of each.
by Johanna Lohrengal Art
Tatterhood, a favourite of my son, is a Norwegian tale about two princess twin sisters that could not appear to be more different. -- One of the girls is the sweetest pup one can imagine - whereas the other girl Tatterhood is as loud as a murder of crows, wearing rags and riding on a goat while passionately waving about with a wooden spoon. -- But they belong together just as the shadows and light do and the best of it is that they know this. -- Now there are lots of strange things happening in this tale - a herd of ogres trying to ask for the hand of the fair princess, a human body with the head of a calf, a long journey and a strange wedding deal. -- But as today the Folktale Week 2020 is starting with the topic "Birth" I want to reflect on the strange circumstances of the birth of Tatterhood and her twin sister. -- The King and the Queen of a certain kingdom wished for a child and after years of trying they finally met a wise woman who shared her magic and gave them how-to instructions. After several steps the Queen was supposed to find two roses in her garden - a white one and a red one - and under no circumstances was she to eat the red one. Upon seeing the two flowers she could not stop herself and before even noticing what was happening she had devoured the red rose whose pull was just too strong. She also ate the white rose and after 9 months of dreaming and growing and hoping she gave birth to the twins. -- --- -- There is not much said about the relationship between the "ugly" girl Tatterhood and her parents but it is known that they tried to keep the two girls apart, which never worked. -- While writing this I am wondering about how it must feel for the Queen to give birth to what seems a strange changeling while fully understanding that it was her fault. -- Is she feeling guilty? Is she feeling released because finally the consequence of eating the forbidden red rose is revealed? Is she able to love a child like this, a child that is a constant reminder of her own lack of control? -- What are the ungly children that we gave birth to when we did something that we were not supposed to do? How do we take care of the offspring of our failures and wrongdoings? -- Luckily this story shows us that the things we initially consider a mistake, a bad decision, a misstep can later save the day and carry us to latitudes we would never have dreamt of.

Late entries for COURTSHIP
by Elena Yampolsky (@yelensky_illustration)
Day 3 - Courtship -- One more story from the Enchanted Forest. -- This is how the Baba Yaga's date looks like. Probably I've made a special valentine card
by Anastasiya (@S_E_R_P_R_E_K_A)

Late entries for HARVEST
by Karlen Tam (@karlen_tam)
The Great Peach Banquet (text shown above)
by Maria Over (@maria.over)
“So many herring!” Seqineq burst out in cheer as Nanuq turned around with a beaming smile across his face. A large swarm passed right underneath their kayaks and towards the nets. -- For today’s prompt “Harvest”, I adapted a belief from Northern Sweden that the Northern lights were a good omen that brought large groups of herring and secured survival.
by Sabine König (@vomheugel_design)
HARVEST, FOLKTALEWEEK 2020 ⁣🍶 The small tear jug⁣⁣⁣⁣ --  "But one night she had to run an errand from one village to another. The full moon shone on the snow-covered land, but she did not see the beauty, for her eyes were clouded by all the tears💧for her child. ⁣ -- "… a child with bare feet tripped fearfully in the cold snow ❄️ and dragged a heavy jug." ⁣ -- "... the mother recognized it and said as in a dream: "How warm is mother's arm!" Oh child, won't you come and stay at your mother's house?" asked the woman sadly. Said the child: "Dear mother mine, put away your grief and stop crying. For all the tears you shed will flow over my grave ⚰️ into this jar. Now I have to tow it, and it still gets fuller." (German folktale) ⁣ -- The child reaps the tears of his mother, he catches them in his jug and his burden becomes heavier and heavier. The child asks the mother to let him go. The sadness and hopelessness of the mother weighs on the child and it does not find peace, nor does the mother.⁣

Late entry for DEATH
by Nessie (@amnessie_)
Death -- Swan Lake Act 4: Odette's Death -- Inspired by The Dying Swan


Looking forward to #folktaleweek2021!

Sunday, March 8, 2015

Maria Tatar Answered Questions on Schonwerth, Grimms & Fairy Tales at iO9 This Week (& it Was Awesome)

I'm sorry I didn't see this until about half an hour after the opportunity was over, and I didn't want to just add this to the round-up list, but yes: Maria Tatar was on the pop culture 'n' more news site iO9, answering every question, no matter how strange, with tact, aplomb and a solid dose of good humor.

Here's the announcement from Thursday:
Maria Tatar is the translator of the newly discovered trove of fairytales, lost for over a century, but just recently uncovered. Ask her all your questions about The Turnip Princess, the history of fairytales and folklore, and anything else you want to know!Tatar will be joining us today from noon - 1:00 p.m. (Pacific time), so start asking her all your questions now about the history of fairytales, where these new fairytales fit in with the tradition, and what these stories mean to us today.
Although I don't really have too many questions on Schonwerth yet as I have yet to do more than skim the book, I'm sure I would have thought of something! But it's great to be there live as regular people are asking questions on fairy tales. That doesn't happen too often!

Here are a few exchanges that I thought you guys might find interesting:

Isabelle Arsenault
Ria Misra: Also, one of the things that stood out to me when reading The Turnip Princess was the darkness of many of the stories that were told. Obviously, the original Grimm brothers tales had their own dark elements as well, but those have been considerably softened through the years. Do you suspect that a similar softening process will eventually happen with these new fairytales, or are they more likely to retain their darker threads?Tatar: I've touched on some of the differences between Grimm and Schönwerth already, so I'll focus on the question of the "softening process." When the Grimms published their collection, they came under much critical fire for publishing stories that were "crude" and "vulgar." One reviewer was outraged by the story of Hans Dumm, who makes women pregnant by looking at them. The Grimms quickly dropped that story from their collection in part because they found that by making the volume more appealing to parents, they sold more books. Schönwerth never refashioned his stories, and he gives us a story in which a fellow eats dumplings and then makes a mess outdoors. Then there is the king's bodyguard, who gets the king's daughter pregnant. I imagine that these stories will expand the folkloric canon, and in some cases they will be watered down, in other cases intensified and made even more explosive. Neil Gaiman once said that a fairy tale is like a "loaded gun"—and that's why I use the term "explosive." You can always blow up a fairy tale, blow it up in both senses of the term. 
Sketchnotes for "The Great Cauldron of Story" with Maria Tatar by On Being
The Homework Ogre: In terms of original fairy tales, the one thing that everybody seems to know is that they were once much more violent — wicked stepmother dances to death in red-hot iron shoes, kids waste away and die together under a tree, stepsisters mutilate themselves to fit the slipper, etc. etc. — and have since been "sanitized" for the consumption of kids. I'm sure the stories in this collection are no less grim (har har); how do you feel about the bowlderization of folk tales?Tatar: I'm completely irreverent when it comes to fairy tales. There's nothing sacred about these stories. No one really owns them, and we should be able make them our own in mash-ups, remixes, and adaptations. It's important to preserve the historical record, and that's why I am so deeply invested in the work of the Grimms, Charles Perrault, and Schönwerth. But why should we read stories from the early nineteenth-century to our children today? Especially when women dance to death in red-hot iron shoes? Or a stepmother decapitates her stepson in "The Juniper Tree"? There's no reason not to create our own zany versions, and, if you look at picture books about Little Red Riding Hood, you see that we do that all the time. We are constantly recycling "Cinderella," "Snow White," and "Sleeping Beauty" for adults—in ways obvious and not so obvious. I don't necessarily like every new version, but I do love to talk about it. What did the writer or filmmaker get right? Where did they go wrong? 
Silver Marmoset: In a class I'm currently taking on fairy tales, we've discussed where the Grimms' fairy tales came from geographically (apparently Italy). But have you any idea where the fairy tale motifs themselves came from? As in, what ideas or time periods gave rise to the idea of ogres, talking animals, and magic as story fodder?Thank you!Tatar: Great question, and I'd start with Vladimir Nabokov who tells us that fiction began on the day when a boy came home crying "Wolf Wolf" and there was no wolf. I love the idea of fairy tales as lies—true lies that exaggerate and bend reality in ways that enable us to flex our intellectual muscles and "think more." Where did these stories come from? I don't have much faith in the view put forth that the tales had literary origins in Italy. In fact, the Schönwerth collection has few literary fingerprints on it at all. His stories are not urban and urbane confections, but narratives rooted in popular culture—with all the rough edges, surreal qualities, and lack of closure you might expect from oral storytelling traditions. The more I study folklore, the more I realize that the tropes (lost slipper, cannibalistic ogre, predatory wolf) circulate globally. The stories are primal and take up cultural contradictions that are found everywhere—human vs. animal, predator vs. prey, bestiality vs. compassion, hostility and hospitality—and help us try to make sense of them. 
LucilleBallBuster: what do you think the modern equivalent of fairy tales are? do you think any of the stories current society creates have taken the place or fairytale? or do we still form these types of stories and pass them around?Tatar: Fairy tales have not gone away. They have just been re-mediated, and today we find them on screen, at the opera, on stage, in advertisements, even in paintings. Take Little Red Riding Hood: She's refashioned in films like Hanna, Hard CandyFreeway, and The Company of Wolves. We see her in a Chanel ad, in a Pepsi commercial (where she becomes the wolf—I think it's Kim Cattrall howling in the soundtrack), or in a Volvo ad (with a red-hooded car driving through the woods and a kid in the back seat). Then suddenly Vogue has a fairy-tale fashion shoot, and presto she reappears. Visual culture loves the girl in red, and Kiki Smith has an eye-popping series of Little Red Riding Hood images (one in the series famously appeared as a perverse wedding gift in Gilmore Girls—could not stop myself on that one).
As you can see, there's a lot to chew on here! (I had to stop myself from adding more.) You can read the whole Q&A HERE, though you might want to make yourself a very large cup of tea. Once you start, it's hard to stop reading.

Tuesday, August 27, 2013

A Real Life Glimpse Into Snow White's Revenge

From Camille Rose Garcia's Snow White
Warning:
This post is NOT for everyone.
It discusses historical torture methods.
Skip this if you have a sensitive stomach.
At first she did not want to go to the wedding, but she found no peace. She had to go and see the young queen. When she arrived she recognized Snow-White, and terrorized, she could only stand there without moving.Then they put a pair of iron shoes into burning coals. They were brought forth with tongs and placed before her. She was forced to step into the red-hot shoes and dance until she fell down dead. (Grimms Household Tales 1857)
Although I've yet to finish this (and am late in getting it done), I'm working on putting together a slideshow retelling of Snow White for one of the tech challenges in the fairy tale MOOC. Since I'm focusing on how the Queen and Snow White affect each other, I did a little digging into history to see if I could make a little more sense of the "red hot iron shoes" the Queen was forced to dance in at Snow's wedding.
Dance to death - Kelly Mccracken
✒ ✒ ✒  ✒ (click the "Read more" link below this line) ✒ ✒ ✒ ✒ ✒ 

Tuesday, July 30, 2013

Course Details on the FREE USF Fairy Tale MOOC with Kevin Yee (Starts August 5th!)

Note: All images in this post are from one of my newer favorite illustrated version of Snow White. These are from "Blancanieves" by Iban Barranetxea (website/blog at link)
Free Online Class: Fairy Tales by Kevin Yee 
(Reposted from HERE with permission)
Some of you know that my “day job” is in Higher Education. Among the classes I teach is one on Fairy Tales, with focus on Disney, Grimms, and Perrault. This college class is now available to the general public, and it’s completely free! There’s not even a book to buy for the class! 
The class is a massive open online course (MOOC) and is administered through canvas.net - it’s free to sign up and take the class! It’s a four-week course starting on August 5. 
Here’s the schedule:
Week 1 – Cinderella
Week 2 – Snow White and Sleeping Beauty
Week 3 – Rapunzel and the Frog Princess
Week 4 – Little Mermaid and Beauty and the Beast 
The class was built to expect about two hours of engagement/interaction (“work”) per week, so it’s not meant to overload the participants with chores and duties. In that sense, it’s less rigorous than my regular college classes. The class doesn’t have any required (synchronous) meetings; you do the work whenever you want within the week. 
This course does not have a completion certificate – you’d be taking it just for the fun of it. There aren’t any papers or projects. While the class does offer quizzes and discussion boards, there isn’t really a rigorous process to “pass” the course since there isn’t a certificate offered anyway. 
The class is, however, experimental in a different sense: it’s got game elements in it. We added badges and group competition, as well as Easter eggs, throughout the class. Each group is named after one of Walt’s seven dwarfs–it works a lot like the Harry Potter “house” competition, where individuals can earn badges for the whole group. This should be fun! 
Please feel free to sign up and spread the word. I can’t wait to share with you what these fairy tales used to mean and how they’ve been changed for modern audiences!! Sign up HERE.
One of the "nicer" (?) ways I've seen the Queen depicted ,dancing to her death in red hot iron shoes
I've signed up. Will you join me? Hope to see some of you next week and talk fairy tales with you!