Tuesday, August 20, 2019

Petzold's "Undine" To Be First In A Trio Of German Myths (& A Tour of Germanic Fairy Tale-Like Legends As Contenders for Films 2 & 3...)

During the conversation, the stranger had already occasionally heard a splash against the little low window, as if someone were sprinkling water against it. Every time the noise occurred, the old man knit how brow with displeasure; but at least when a whole shower was dashed against the panes, and bubbled into the room through the decayed casement, he rose angrily, and called threateningly from the window; "Undine; will you for once leave off these childish tricks? and to-day, besides, there is a stranger knight with us in the cottage." (Excerpt from Undine, Chapter 1: How the Knight Came to the Fisherman)
Production has just begun on a brand-new, mythic film trilogy, the first of which will be based on the fairy tale Undine, written by Friedrich de la Motte-Fouque. The story is well known in Germany and worldwide, largely thanks to Arthur Rackham's popular illustrations, and prima ballerina assoluta Margot Fonteyn's signature role as the titular Ondine with the Royal Ballet (with an 'O' instead of a 'U').

The director, Christian Petzold (of last year's acclaimed film Transit) has offered a few clues as to the direction he'll be taking:
"The next trilogy is about German myths. (The) first one (is) about Undine, a woman who comes in from the water, living in Berlin wanting to kill all the men. (And) yes, (it will be) very modern."
Petzold was interviewed recently, just after production started, and elaborated a little more on how the character of Undine will be portrayed. The article extract below includes information on the film's cast and crew for any who might be familiar with Petzold's work to date:
Director Christian Petzold has now embarked on his next film, the fairytale-inspired Undine, and it finds him reteaming with Transit stars Paula Beer and Franz Rogowski, Cineuropa reports. Also starring Jacob Matschenz and Maryam Zaree, see a synopsis below for the film that kicked off production last week. (Ed: Reported in July 2019)
Named after the water nymph that seduces men in a number of mythological tales, the German director’s new movie will portray Undine (Paula Beer) as a history graduate who works as a guide in Berlin in the present day. After her partner (Jacob Matschenz) leaves her for another woman, she is cursed and compelled to kill the man who betrayed her and return to the waters she was once summoned from. Yet unlike the mythological character, in the film, Undine tries to defy her fate. Immediately after the break-up, she meets Christoph (Franz Rogowski), an industrial diver, and falls in love with him. The two have a wonderful time together until he realises that she is running away from something and starts to feel betrayed.
So it will not have the fairy tale feel of Ondine, the 2010 romantic Irish-drama (with Colin Farrell and Alicja Bachleda), which was based on the same source. Ondine has few magical effects but very much taps into Wonder and has a very fairy tale feel. Petzold's Undine, however, will be worlds away from that and will be considering a very different aspect of the story.

Petzold is one of the few German film directors who consistently gets US distribution for his films. In an interview with The Film Experience, he was asked why he thought that might be. His answer is very interesting, both for German cinema and American:
"Americans need cinema like the Greeks needed theater. It’s where you learn about community and society. In Germany cinema had to be re-invented because Nazis infected it. So I learned from American cinema." 
We have to wonder, with his eye so firmly on the social and political dynamics of the world stage, particularly with regard to Germany and the US, what Petzold's commentary on current issues will be.  Clearly, he will be exploring the changing role - and perception - of women in his film Undine, but that's unlikely to be the only issue he'll be exploring.

In de la Motte-Fouque's original Undine, a strong contrast is drawn between the wild, (and soulless) Undine, who laughs inappropriately, is 'tricksy' and brazen (see excerpt at the beginning of the post for a taste), and her transformation to the woman she becomes (overnight) on getting married to a human and therefore gaining a soul. From then on, she is demure, quiet, modest and "well behaved". It is completely opposite to her essential nature, one which is surrounded by devilish spirits and creatures that accompany and pursue her, and frighten her knight and the priest that marries them. It is even implied in the Undine text at the beginning of the story, that the water nymph did away with (drowned) a couple's human child, in order to become the replacement foster child - a huge contrast to the meek and tragic figure she later becomes. (You can read the full book online HERE.) Petzold's Undine, rather than being mysterious and romantic, is set to start with quite a brazen edge too, and a very real threat, but also promises complexity as the story develops.
As for the other German myths that might be tapped for the trilogy, there are quite a few famous ones, and though we can't know how the director is considering tying the three films together, here are some possible subjects:
  • The Pied Piper (not to be confused with the tragic Children's Crusade, another German legend)
  • The Changeling (Or How To Protect Your Child - written by Jacob Grimm for German Mythology)
  • The Hoofprint on the Rosstrappe, or Princess Brunhilde escaping the Giant Bodo (in which her stallion left a hoof print, still visible today, on Rosstrappe, in the Harz mountain range, as he leaped off a high cliff, carrying her to safety. This is from Legends and Tales of the Harz Mountains by Toofie Lauder 1881, but it can be seen that Germanic mythology has a lot of overlap with Norse mythology)
  • The Morbach Monster (the location of the last werewolf kill in Germany, which has a shrine with an ever-burning candle, as legend has it that if the candle goes out, the monster will return)
The Lorelei legend (similar to a mermaid) is also one of the most popular German myths, but with Undine already being the basis of the first and sharing many of the motifs, it's unlikely Petzold will be using this one. There is a third water nymph legend that overlaps as well, loosely titled The King of Mummelsee (also known as the Singing Nymphs of the Black Forest), which takes place in the locale of the Black Forest (and a glacial lake) and includes mention of a monastery and nymphs-who-used-to-be-nuns; in some ways, a reversal of the Undine story. Other magical legends are based around Mummelsee (the lake) too, one in which a man in a rat fur coat, with an owl companion, takes a midwife with him to the lake, to help with the delivery of his baby. He paid her in straw, which turned to gold. Another legend says that deep down in the Mummelsee is a blue flower which can make someone invisible.

For the last of the major myth contenders, there is the notorious legend of the Watzmann mountain range, said to actually be a family of blood-thirsty people, who enjoyed hunting local peasants for sport, and were eventually cursed during a particularly cruel and bloody kill, and turned to stone, (each peak of the range a different family member) but it's a fairly simple story. There is a variant in which a little pocket-sized man helps the farmers defeat the wicked king and his family, and the community ends up stoning the entire awful family to death, using so many stones that the mountain range was created, but again it's a fairly straightforward tale. (An interesting local folkloric note: There is a tradition called "Kick the Royalty" in which, even today, locals encourage hikers to "kick the wicked royalty" with their shoes while "walking on their bodies".)

As one might imagine, The Black Forest has it's own unique set of legends (and fairy tales), many of which include a magical element; water nymphs, monks catching ghosts, a giant ditch-digging hen, disappearing night ladies, a headless horseman and a good witch who caused the local vineyards to produce the best wine in Europe. All of these legends are lesser-known, though, and unlikely to be a mythic source for the trilogy.

Veering slightly off the legend-as-complete-story' track, there are the popular legendary characters of German myth that could be considered as well. These include Godfather Death, Krampus (Santa's dark helper), the Erl King (German King of the Fairies), the Rübezahl (a trickster mountain spirit), Barbarossa (a famous king whose very long beard is linked with prophecy) and characters from The Nibelungenlied (knights, dwarves, and dragons).

Then there are many other collections of legends and folktales, beyond the Grimm brothers, any of which may also be in the running, as long as they have some popularity or legendary status in Germany. There are tales by Bechstein (whose work was apparently more popular in Germany than the contemporary Grimm's work, for about fifty years), Schönwerth's collected (and largely unedited) tales, and respected fairy tale scholar Jack Zipes also writes of many other German fairy and folktale collections, alerting us to many other tales and collections "more interesting" than Schönwerth's as well.
"...I can point to some brilliant German collections by Theodor Vernaleken, Johann Wilhelm Wolf, Ignaz and Joseph Zingerele, Heinrich Pröhle, Josef Haltrich, Christian Schneller, Karl Haupt, Hermann Knust, Carl and Theodor Colshorn, etc. "

There is certainly a wealth of possibilities for this new "mythic trilogy", but like Petzold's other trilogies, Undine is likely to be both a stand-alone film, and have a unique context within the trilogy, when it's complete. With Petzold's star shining so brightly at present, it's clear many critical eyes worldwide will be watching to see what he does.

For now, however, German fairy tales are front and center.
All illustrations in this post are by Frances Bassett Comstock.

Sources Referenced:

Friday, August 16, 2019

A Hodgepodge of Timeless Tales News



If you follow us on Facebook/Twitter or receive our newsletter, you've probably already heard that we've released new editions adding poetry to issues #1-3 (Puss in Boots, Pandora's Box, and Twelve Dancing Princesses). Rather than repeat it all again, I'm going to focus on other news. But if you haven't checked out those five new poems, head over to our LIBRARY and get reading!

So instead, let's start this update off with a reminder that submissions for Hades & Persephone open up on August 25. Full details at https://www.timelesstalesmagazine.com/submissions



What I haven't talked about on social media is the major facelift we've given to ALL our back catalog. Shoutout to our amazing graphic designer, Geoffrey Bunting, for spending almost a year working with me to make everything polished and uniform.

There's far too much new artwork to show off them all, but here's a sample:

Arthurian Legends

Arthurian Legends

Arthurian Legends

Baba Yaga

Baba Yaga

Baba Yaga

Baba Yaga

Baba Yaga

Baba Yaga

Perseus & Medusa

Perseus & Medusa

Perseus & Medusa

Psyche & Cupid

Rumpelstiltskin

Rumpelstiltskin

Rumpelstiltskin

 Still with me? Cool. Let's wrap up this update by talking about what's next:

1. I'm doing my very first public event on October 12! If you live in Central Texas, come on out to the Texas Teen Book Festival near Austin, TX. We'll have a booth and be giving out hard copies of our magazine!


2. Kindle Editions of all our issues will be coming soon. I've been wanting to offer ebook versions for ages, but it's been so daunting, I've procrastinated until this summer. Stay tuned for details!

3. We're still looking for a volunteer Marketing Assistant to join our team. More details on the original blog post.

4. I'm working on a book review for a collection of socialist fairy tales, so keep an eye out for that soon.

Monday, August 12, 2019

Cinderella Represents Inclusivity in New Musical "Stepchild"

We read about this inclusive musical in an article posted on Yahoo (originating in The Mighty) on July 16, 2019. Though the previews and available performances are over, with no new ones yet advertised, what these Broadway veterans (hearing and deaf) are collaborating on is not only worth sharing but supporting.

The different take on Cinderella is an intriguing use of a very familiar fairy tale to highlight and explore a specific social issue, too; one that not only speaks directly to and for the deaf community, for whom it was created, but for anyone considered 'different'. It's a tale all too relevant and has something for everyone.

Yes - you read correctly: this is a musical for deaf and hearing people to enjoy equally. (Yahoo)
“Stepchild,” (is) a musical that combines songs, spoken word and American Sign Language... (and aims) to make every aspect of the show accessible and meaningful to Deaf and hearing audiences alike. 
Here's the premise:

Loosely based on the classic fairy tale Cinderella, “Stepchild” tells the story of Orella, a deaf girl coming of age during the Italian Renaissance. She and her widowed father Massimo struggle to eke out an existence as street performers until their shadow puppet shows attract a wealthy benefactor, the kingdom’s young prince Luca. As Orella’s father seeks out stability by courting Antonia, a widow with two daughters, Orella encounters Allegra, a mysterious fortune-teller who is also deaf and teaches her how to communicate using sign language.


Orella discovers a joyous new world, but when she tries to teach others in the community about sign language, she attracts the ire of the ignorant and fear-mongering King, who ruthlessly punishes anyone that dares to embrace what makes them “different.” After an unimaginable tragedy, Orella finds herself fighting for her life, and must find the courage to combat the darkness and liberate her kingdom from oppression.
Interview excerpts (combined from 2 interviews - apologies for the odd-formatting!):


Although “Stepchild” is a fairy tale set long in the past, how does it shine a light on the discrimination Deaf people experience today?

“As we began delving into our research and outreach to the Deaf community, we uncovered a dark and at times brutal history for people with disabilities. The widespread disregard and common violence against many Deaf and differently-abled people is a heartbreaking truth left out of our high school history books. So we set out to create a full-length musical theater piece with the gravity of this dark historical past and the weight of mankind’s propensity for vilifying ‘the other’ as our dramatic base... — David James Boyd and Chad Kessler, Creators of “Stepchild”

“As have other ethnic groups and cultures, the Deaf have had to fight for the existence of and the right to their language. The deprivation of language acquisition is political and abusive. Political because it is about control and abusive because of the severe psychological, emotional and social harm it does to the individual.” — Kim Weild, Hearing Director
Why is the tale of Cinderella the right choice for your specific adaptation?
David: Oh, that’s a good question! I think the tale is oft-told for its primal yearning to be recognized as someone important in society; it’s become a tale about being a member of the elite. But here, in Stepchild, she doesn’t want to be in the highest echelon of society, she just wants to be a part of society. Her goal isn’t to be the Queen, to wear a beautiful gown and glass slippers, but for her kingdom to be able to communicate using sign language. Becoming Queen happens to her because of her hard work and efforts to create communication and understanding between people who are deaf and hearing, so our focus is more social than economic or political. - David James-Boyd - Writer for Stepchild

Chad: We set the story in 1590, on the imaginary island of Costa Bella in Italy, but it’s actually based on the history of Martha’s Vineyard, which was a Deaf colony, once considered to be a kind of “Deaf Utopia,” where everyone was fluent in ASL. When trading, shipping, and, eventually, elite tourism took over the island in the 20th century, the colony died out. But it existed for 350 years as an important Deaf colony, up until the 1950s, and some of the present-day residents still know ASL.
Kim: In our story, Costa Bella is a pious world, where sign language is seen as “the devil’s language” and people can be put to death for using it. So our character is deprived of language until the gypsy Allegra (the equivalent of Cinderella’s fairy godmother) teaches the girl and her father sign language. Her world blossoms, and her relationship with her father deepens, through her new-found ability to communicate.

What do you hope to accomplish with Stepchild?

David: To be very clear, we are hearing writers. We do not claim to represent the Deaf culture/experience. Only a Deaf person can truly relay what it is like to be Deaf. We are storytellers, people from our own diverse backgrounds, who wanted to tell a story about how ignorance, prejudice, and fear can divide a family and a community at large – the story of how people’s efforts to communicate with people who are not like them can take steps towards uniting us all. It’s also very rare that a Deaf heroine is featured in a musical; maybe this is the first. Also Orella is not just rescued, but against all odds and obstacles, she triumphs through her own courageous efforts and empowerment. So along with her accomplishments and pride in being a Deaf Queen, there’s also a definite feminist element in her story.

“One of the most important things we can do to increase diversity is to make sure that characters who have a disability are being cast authentically and played by actors with those same disabilities. Disability is a lived experience, not a technical skill. But even if a project doesn’t have characters with disabilities in it, creative teams should be open to actors with disabilities auditioning for those roles anyway. We already have plenty of able-bodied actors taking roles with disabilities and then winning awards for it — it’s a slap in the face to us.” — Dickie Hearts, Deaf Actor (Prince Luca)

You may also be interested in this book: Deaf Culture Fairy Tales by Roz Rosen
Description, with front and back covers shown below:
Readers are transported into the enchanting world of fairy tales in this book — with one slight twist: all the stories have characters who are Deaf or sign. Designed for the reader who uses American Sign Language or wants to learn about sign language and Deaf culture, each story takes unexpected and fun turns, always with a lesson in mind. Classics in this book include Snow White, Hansel and Gretel, Three Little Pigs, Beauty and the Beast, and many others. Also included are signed songs and poems one can play with in sign language. Original illustrations help make the stories come alive. With such magnificent culture, history, morals, humor, and imagination, this marvelous book will delight readers of all ages.
                      

About the Cinderella mosaics:
The mosaics are from the Walt Disney World Resort, Cinderella Castle - and yes, they're not the Disney Cinderella you're used to seeing. Walking inside the castle archway, one will find five beautiful mosaic murals telling the story of the fairy tale. The series was designed by Imagineer Dorothea Redmond and set by a team of six artists led by mosaicist Hanns-Joachim Scharff. Each panel is a 15 feet by 10 feet shaped Gothic arch. Skilled artists took 22 months to complete the murals using over 300,000 pieces of Italian glass in more than 500 colors. The tiles are hand-cut and many are fused with sterling silver and 14k gold. Some tiles are as small as the head of a tack! (Information from DisneyFanatic & Disney Parks Blog)

Sources Referenced:

Monday, August 5, 2019

Animation Short: Rescuing Rapunzel (2019)

A short film and different take on Rapunzel is currently a Vimeo Staff Pick (August 2019) and an Official Selection for the Shivers International Film Festival, 2019. Watching it, we can see why.

Animator Juan Pablo Machado looks at Rapunzel from a different point of view and, not surprisingly, since it's in the Shivers Festival, things get a little dark.

What might not be at first apparent though, is that Machado - whether intentionally or not - also asks us to redefine the age-old idea of "rescue". Machado's opening scene follows a knight, who, just like Sleeping Beauty's prince, bravely climbs the tower past corpses of past would-be rescuers, and must navigate the towers own 'maze of brambles' before he can find the trapped girl.

Following this adventure from the (initially heroic) knight's point of view, it's made clear that even well-intentioned knights (perhaps especially those) need to seriously consider their motives before rushing in.
Machado does all this at a wonderful pace, with succinct storytelling and characters explored just enough to get a wider sense of the story beyond this episode. It even makes us reconsider just what a tower might be.

Enjoy!
Knights climb the tower to find Princess Rapunzel and deliver her from a monster in this new interpretation of Rapunzel by Juan Pablo Machado, student at Emile Cohl.

You can find Juan Pablo Machado's website with portfolio and much more HERE.

Saturday, August 3, 2019

Graphic Adaptation of "Snow, Glass, Apples" Has A Feral Magic (Preview!)

Lies and half-truths fall like snow, covering the things that I remember, the things I saw. A landscape, unrecognizable after a snowfall; that is what she has made of my life. - Snow, Glass, Apples by Neil Gaiman
A graphic novel adaptation of Snow, Glass, Apples is nearing release, and the more we see, the more of artist Colleen Doran's work on this project, the more excited we are. But note - this is not your mother's Snow White...

Readers will know our Editor has a soft spot for Snow White, and may also know Neil Gaiman's Snow, Glass, Apples is one of her favorite retellings, (the audio recording is particularly memorable) so has had this pre-ordered since it was announced. If you're not familiar with Gaiman's retelling you might want to know 'blood' is key in this version.
Synopsis: Terrified of her monstrous stepdaughter and determined to repel the creature and save her kingdom, a not-so-evil queen desperately tries to stop a happily ever after that was never supposed to be. Stopping ever after, however, is no small task…
'Dark beginnings'
Here's what you need to know about the new graphic novel:

Colleen Doran took inspiration from (Neil Gaiman would say 'channeled') Irish Arts & Crafts genius Harry Clarke, famous for both his illustrations and his stained glass, to style her adaptation. Harry Clarke's work is both very 'fairy tale' (beautiful!) and at the same time feral. (A quick google search for Harry Clarke images will show you what we mean.) Doran's images do more than provide visuals for Gaiman's story and true to Clarke's style, we get an additional subtext layering the story - one that doesn't shy away from the darker themes Gaiman explores.

If you're wondering, "Just how dark could it be, really?" Gaiman's retelling is one of the most memorable "revisionings" of Snow White to date, complete with flipping the script on who should be terrified of whom, and combines it with a hard-left into Anne Rice territory. (And yes, "V is for Vampire". Did we mention this is not for kids?)
'Passion'
The graphic novel includes an afterword by artist Doran, in which she provides a few in-progress sketches and gives some information on how she created the artwork. We are intrigued - it looks especially time-consuming - not just from a decorative point-of-view but also the work of including different design motifs and "visual subtext" that adds it's own layer of the story.
'A lonely soul'
Here are some excerpts from a very interesting and poetic advanced-preview review by Arpad Okay for DoomRocket:
If Snow, Glass, Apples was once a children’s tale, the art is its connection to those storybook roots. The look is the close of the fairy tale age, as suited for temple walls or stained glass as it is for a golden-bound board book. The story is suitable for neither, full of sex, suffering, and psychedelics. When the forests were wild and old things still dwelled there. 
Neil Gaiman and Colleen Doran have turned Snow White inside out, adding other folk tale traditions, the European Christian fetish for suffering idols, and a splash of V for Vendetta self-reliance. It’s a raunchy, debauched, Grand Guignol take on a Grimm story. 
...Doran’s adaptation has unearthed something within Gaiman’s short story that has elevated it to more than it was before. Snow, Glass, Apples is a mixture of comics tradition—showing what was written—and the picturebook tradition of framing what was written in the iconography it inspires. Doran has pulled an illustrated encyclopedia out of the cultural roots of Gaiman’s dreams and Grimm’s world.
'Hunger'
We recommend reading the whole review HERE. The review definitely reads as being written by someone who is still emerging from the dream haze one can get caught in when immersed in Snow, Glass, Apples.

While you enjoy the previews and "sneaky-peeks", as Colleen herself called them, here's a final note about the work that she posted on ADistantSoil, back in January:
Doran's first work (highschool!) "Holy Grail"
in style of Harry Clarke (click to enlarge)
I’m working in a style I’ve adapted from long study of the work of Irish Arts and Crafts Movement illustrator and stained glass creator Harry Clarke. I’ve admired his work since discovering it as a teenager. I mistook his drawings for those of Aubrey Beardsley, whom I also admire, though Clarke is far more macabre and had a longer career. Like Beardsley, he died young. Clarke passed away at age 41 after an amazingly prolific career. 
I’ve referenced a few of his drawings in the images for Neil’s book. 
Please be advised, this is a dark, mature fantasy: not for children at all. 
This highly decorative style and romantic approach suits me, and I enjoy everything about doing this book and this look. All of the drawings are by hand, and the colors are digital. I think I’d like to have a go at another work in this style.
'Taking the apple'
You can view a "live-draw video" by Colleen HERE, made while she works on Snow, Glass, Apples, in which she discusses cartoonist Rosie O'Neill, creator of the Kewpies. It's about 50 minutes long but very worth it if you're interested in Colleens' work or the importance of forgotten female cartoonist pioneers like O'Neill.

More sneaky peeks below (some of the work is in-progress):
One last note on ore-orders (which are an immense help to both Colleen and Neil): if you have access to a local comic book store you can pre-order for the earlier Comic Book store release date of August 7th, 2019 (you lucky ducks!), otherwise you can pre-order through Amazon, who is releasing it on August 20th, 2019 (and if you don't hear from us that day, you can assume its because we are caught up n the Doran-Gaiman world of Snow, Glass, Apples.

SOURCES REFERENCED: