"The Prince and the Dressmaker" Graphic Novel Gets Optioned by Universal

If you're not aware of the graphic novel, The Prince and the Dressmaker, and are interested in how fairy tales are being told differently especially now that it's clear more diversity is needed in our collections and canon, you should check out this one by Jen Wang. Here's the description:

Paris, at the dawn of the modern age:Prince Sebastian is looking for a bride—or rather, his parents are looking for one for him. Sebastian is too busy hiding his secret life from everyone. At night he puts on daring dresses and takes Paris by storm as the fabulous Lady Crystallia—the hottest fashion icon in the world capital of fashion! 

 

Sebastian’s secret weapon (and best friend) is the brilliant dressmaker Frances—one of only two people who know that sometimes this boy is a girl. But Frances dreams of greatness, and being someone’s secret weapon means being a secret. Forever. How long can Frances live in Sebastian’s closet? Jen Wang weaves an exuberantly romantic tale of identity, young love, art, and family. A fairy tale for any age, The Prince and the Dressmaker will steal your heart.

And here's a brief preview of the pages, to give you an idea of how sweet it is.

Wang says the book is close to her heart as it's the first story she's written for her (younger) self:

“I wanted a story that explored questions about gender and self-identity in a way that was also really colorful and fun and positive. The personal themes are there, but also lots of dresses and princesses. The idea was to create my ideal Disney movie, and writing this has genuinely been one of the most fun, liberating, experiences I’ve had making comics. My awkward confused fourteen year-old self would’ve really connected with this book and I hope it does the same for other young readers." (Diversity In YA)

Even with the obvious issues of challenging gender norms, and family and societal expectations (for both the dressmaker and the prince), the book never gets preachy and doesn't words such as queer, gender-norms, LGBT, transvestite, etc, which is one of its most powerful storytelling features. Instead of talking at the reader and giving labels, it just tells the story of two good friends who have their own challenges and dreams, how neither of them fit what is expected of them, and what they choose to do about it. It's a tale in which everyone can see themselves, including people who don't identify with traditional gender identity and expectations - and that's freeing for everyone.

The graphic novel has been a big hit since it was released in February this year, and the lovely balance of storytelling, art and the feel-good story of friendship and reaching for one's dreams, has - as expected - caught the attention of Hollywood.

From Deadline:

Universal Pictures and Marc Platt have snapped up feature rights to The Prince and the Dressmaker, a graphic novel from Jen Wang which has crossover YA elements in it and in more ways than one. The story is a sweet one, it is about the friendship between a seamstress named Frances and a Prince named Sebastian, whose parents are looking for a bride for him. We were told this was a competitive bidding situation.  

...The book, which examines identity, love, family relationships and sexuality, was brought into the company by Marc Platt Productions’ Adam Siegel (Drive). Senior VP of production Kristin Lowe will oversee production on behalf of Universal Pictures.

Will it be animated? It seems there's a good possibility of that, but no development has yet begun for the feature. It's clear Wang would enjoy seeing an animated production so as to be close to "the Disney movie I always wanted", and it would delight the fans, of course. Then there's also the question of "will it be a musical?", which is a fair one with the "Disney-princess-movie-that-hasn't-happened-yet" being the "ideal". The story would indeed lend itself very well to being created as a musical, so we will follow this as it develops with interest.

As to how soon it will see the light of day - it won't be this year and probably not next, considering all that would need to happen, but because it was a "bidding war" situation, with more than a couple of parties (studios) interested, this has a very high chance of being put into production soon, and actually completed too.

Congratulations to Jen Wang and the beginning of some very different - mainstream - princess movies!

Sensitive Tales As A Metaphor For Living With Conditions and Illness

These beautiful illustrations, by artist, Diana Renjina, are not, as it might first appear, for - or from - a fairy tale, but they illustrate beautifully how unusual tales of sensitivity can bring a different perspective to living with illnesses, particularly those that manifest on the skin. As you can see from the text accompanying the images, the blooming flowers and sprouting greenery symbolize psoriasis, a common, non-contagious skin condition in which the skin gets "rosy" and sometimes scaly or flaky, and can be itchy and even painful. 

Tales that come most quickly to mind are those like The Princess and the Pea, in which the princess bruises easily but also those other tales that feature skin marks and other unusual symptoms when the main character is affected by the elements (from the lightest touch of a petal - perhaps allergies, to moonlight - which could substitute easily for conditions brought on by the environment like asthma). With The Most Sensitive Woman (from Italy) and The Three Delicate Wives of King Virtue-Banner (from India) it's not difficult to extrapolate different medical conditions that might be occurring here. Tales like Donkeyskin and Allerleirauh, in which the maiden hides herself under mud and more, show a physical response to being touched/affected by the world and their various environments. In these cases, the Donkeyskin tale types can illustrate how being abused can bring about conditions of illness, though we won't go into that in this post.

Tales of transformation, too, can bring a new perspective on living with visible diseases. From The Frog King, to Hans My Hedgehog to The Wild Swans, it's clear the transformation is not wanted, is painful and considered ugly, and, sadly, often less than human, so that these poor cursed or affected people have to prove themselves worthy or find a way (usually a difficult, extreme and long-term process) to be cured.

More recently, possibly due to technology such as digital animation and art, it's becoming more common to see fairy tale-type illustrations in which patterns, flowers, plants, frost and other beautiful natural manifestations sprout - literally - from the skin. There's no doubt these images call to mind fairy tales, even if they're not specific and familiar ones we've heard, and whether or not it's intentional, it seems instinctive to parallel the tragic beauty of a natural - yet unusual - physical manifestation of a condition with the (usually) melancholic hero or heroine it's happening too, such as could be described in these images in this post.

When we do not "feel good in our own skin" we cannot help but try to do something about it. Some try to deal with it by using salves, medicines, trying to find a cure. Others try to escape it all together and find ways to cover themselves; we put on costumes, (either by dressing differently than we otherwise would, or literally creating a costume which incorporates - or hides - the condition) or, essentially, a different skin. 

In fairy tales this can happen literally. There is an interesting looking book titled: Fairy Tales and the Social Unconscious: The Hidden Language written by Ravit Raufman, that discusses the idea of how we identify with our skin - and how we look. We have only skimmed it, so cannot speak to the whole work but it has very interesting things to say about the physical manifestations in fairy tales such as Donkeyskin indicating an unhealthy state - whether that's psychologically or (sometimes and) physically.

What we have to wonder is, if we could see some of these diseases as not needing to be 'cured' but more of an unusual condition that manifests under certain circumstances (like stress - which is a trigger for almost everything), would we be more understanding and accepting of people's conditions than we, as society, currently are right now?

Here's an illustration by a different artist, Lynore Avery, showing the youngest brother in The Wild Swans tale-types, having to live with his only partially 'healed' condition. Illustrated like this, with feathers overlapping like scales or unusual skin cells, it seems to underscore the physical issues of the problem and shows the remnants of the 'hidden' curse, but it also hints at a Magic, and, possibly, a potential we haven't yet considered. 

Accepting this about oneself if always easier when others close to you do, and this is where sensitive stories like these could be helpful. While using fairy tales to explore these ideas could be condemned as romanticizing a very real condition, we think it might also bring healing and new understanding, especially for those of us who live with and love their swan princes, just the way they are. Then we might be able to finally accept our own skin and live out our story, happy ending-possibilities and all.

The Three Little Pigs? Or The Three Little "Pigsies" (aka Pixies)?

Henry Justice Ford - The Three Little Pigs: The Fox Carries Whitey Off To His Den - Green Fairy Book Andrew Lang 1892

Sometimes we come across the greatest fairy tale connections in the most unusual places. Looking up the folkloric connection for pixies, to create a more fleshed-out background for a Dungeons and Dragons playable character, we came across a great little video that exposed a curious idea. UK-based YouTuber "Arcane Forge" is an avid player and researcher, who loves comparing and combining folklore and real-world history with Dungeons and Dragons lore and (published canon) history. He casually mentioned an earlier spelling and pronunciation of "pixie" in connection with a well known story...

We're transcribing the relevant section for you below:

Pictured: a pixie. (Artist unknown)
(Also known as pixy, piskie, piksy, pexy, pigsey, or pigsnye.)
Pixie was originally just the Cornish term for a fairy. The exact etymology
is unclear. It's been connected to everything from Picts to Puck.
Anna Eliza Bray's A Peep at the Pixies (1854) uses the word for
all sorts of fairy beings of varying size and appearance:
will o' the wisps, fairy godmothers, brownie-style house elves,
and ghostly phantoms.

"The stories of pixies were often adapted after widespread Christianity, and Christian belief took hold of Britain, and these stories were written/adapted to fit Christan beliefs. It was said that pixies were the unbaptized children who had died, and rather than haunting people like ghosts, because they were children they still had childlike temperaments, and played pranks and tricks instead. Clothes were often burned and as a result they would often need to find natural things to cover themselves in the afterlife.  

A collection of Cornish folktales features
the lore of the mysterious and invisible
tiny spirits as based on stories that
have been handed down from generation to
generation.

But pixies even made it into some of the world's most enduring stories. in the Cornish dialect "pixie" used to be pronounced "pig-zxeez" (or "pizgzees") and spelled p-i-g-s-i-e-s* (or p-i-s-g-i-e-s). It's believed that the story, The Three Little Pigs actually featured "pigsies" rather than pigs. it was only after a dialect shift, and subsequent retellings of the story that resulted in the version that we now all know."

*You may see an in-between spelling used too: "piskies"

We had forgotten all about the pixie variant (or possibly ancestor) of The Three Little Pigs!

There is an English tale (specifically Dartmoor), very similar to The Three Little Pigs, which is known as The Fox and the Pixies. The notes on the linked page mention that "Katherine M. Briggs includes a version of this story in her A Dictionary of British Folk-Tales in the English Language, part A, vol. 2 (London: Routledge and Kegan Paul, 1970), pp. 528-30." (from D. L. Ashliman's folk texts) It's a pretty delightful read and uses one smart pixie's trickster antics wonderfully in the tale to outwit his nemesis. (Note: pixie is spelled "pixy" in the online text here.)

Then there is the version of The Three Little Pigs in Andrew Lang's Green Fairy Book, (which the illustration at the head of the post is from). The antagonist here is also a fox - a fox with a litter to feed. The pigs in this tale all have names: Browney (likely called such because he was covered in mud, was lazy, and dirty, and had a house made of mud), Whitey (a clever but greedy little she-pig [we would say 'sow' but that term is given to the mother who is in the first half of the story, worrying about her piglets], and she gets a house made out of cabbages) and the third is Blacky (who was black, good, nice and the ceverest of them all, and made a house of brick). Blacky not only outwits the fox but goes and rescues his terrified brother and sister from the fox's den at the end of the story too.

So we go from a Fox and Pixies, to a Fox and Pigs (Piggies?), to a Wolf and Pigs. What we really want now, though, is to read a revised, contemporary tale of the Three Little Pisgies that harks back to the tale's rumored roots...

You can listen to Arcane Forge's whole video on pixies HERE (and watch as he draws one too). His approach is so intriguing, we think we may just have to mine some of his other videos on 'monster lore' too, just in case there are more fairy tale connections hidden there too.

Henry Justice Ford - The Three Little Pigs - Green Fairy Book Andrew Lang 1892