Animated Fairy Tales Get A Real World Edge At 'Animation Reimagined' (Modern Eden Gallery)

Mulan - Olga Esther

Curated by Michael Cuffe of Warholian, the 'Animation Reimagined' exhibition will bring together many animated classic icons - both past and modern-day - "fantastically recreated in new paintings and from new perspectives". While there are more than just fairy tale characters, we're focusing on those that are most closely linked to our favorite subject here. (We've included a list at the end of the post with all the other cartoon characters we've been able to discover - and identify - to date.)

Official poster, featuring a reimagining of Dumbo (artist unknown)

Cuffe has asked all artists to bring a bit of realism into their paintings and works. We will see these animated classics re-imagined in a way we’ve never seen before, from a unique artistic viewpoint.

It's always interesting to see what sort of spin artists will put on animated icons, especially fairy tales. These paintings and sculptures belong in the 'fine art' realm, though at a glance it may be easy to dismiss some of these as 'professional fan art'. They all, however, share the intent to bring some realism - and real-world consideration - to their interpretations of flat cartoons and animated characters. The idea is to take them beyond the realm of the "safe" screen and have them "intrude" on ours, creating a response in the viewer. From the selection we've been able to find scattered around social media corners, the achievement is quite impressive. We hope to see more/better quality images, once the show is opened to the public today (Saturday, April 14, 2018) and the Gallery puts the collection online.

In the meantime, enjoy! (We've included artist's titles, comments, and statements where they were available.)

Alice In Wonderland (2018) - Brianna Angelakis

"Frozen in Time" - Ania Tomicka

“The Young Goddess Artemis” - Richard J Oliver
I went to the source of what I believe inspired the character
of a well known Disney’s Animation. For a while I’ve been wanting to
make a painting based on DIANA (Roman Goddess)
or ARTEMIS (Greek Goddess) of Hunting and nature. After
some research the similarities between these
Goddess’ and the princess character Merida
were uncanny so I drew my inspiration from the mythical
daughter of Zeus.

Kiki's Delivery Service - Carly Janine Mazur

Ratatouille - Richard Ahnert

Pinocchio - Hanna Jaeun

"Bibbedi bobbidi boo" (Cinderella) - Anne Angelshaug
As a child I adored the story of Cinderella, but rewatching it
as an adult it conjured very different thoughts and feelings.
Thoughts of abuse, apathy and delusion....
sorry I took it to a dark place, but it just seemed right...

The Little Mermaid  - Meredith Marsone
"This (is a close-up of) a painting of The Little Mermaid just after
the point of her transformation, still underwater, but human now and
so in imminent danger in the place she used to call home."

Sleeping Beauty - Sheri DeBow 

“Guardian” - Lena Danya
The Little Mermaid Meets Marlin and Dory from Finding Nemo

Sometimes Ups Outnumber the Downs - Jessica Dalva
"My sculpture based on Disney’s Robin Hood."

"The Strands the Bind" - Stephanie Pui Mun Law (The Fox and the Hound) 

There are many more cartoon classics reimagined, of course, these are just the most fairy tale related of those revealed (whether in close-up or as finished pieces). Others include Mickey Mouse, Felix the Cat, Sponge Bob, The Aristocats, Jack and Sally from The Nightmare Before Christmas, Lady and the Tramp, Frankenweenie, Pink Panther, Coco, Jessica Rabbit, Betty Boop, Toy Story, Gumby, Sailor Moon, Bambi, She-Ra and more.

The exhibition is free to the public and opens today, Saturday April 14, 2018, at The Modern Eden Gallery in San Francisco.

Exhibition Dates: April 14–May 4, 2018

Opening Reception: April 14, 2018  6 pm–9 pm

Featuring the artwork of Adam Hunter Caldwell, Alec Huxley, Amanda Banker, Amy Mastrine, Ania Tomicka, Anne Angelshaug, Aunia Kahn, Brianna Angelakis, Carly Janine Mazur, Catherine Moore, Chris Leib, Christina Ridgeway, Daniel J Valadez, David Natale, Glenn Arthur, Hanna Jaeun, Hikari Shimoda, Jacyln Alderete, Jessica Dalva, Joshua Coffy, Julie Filipenko, Kathrin Longhurst, Lee Harvey Roswell, Leegan Koo, Leilani Bustamante, Luke Allsbrook, Marcos LaFarga, Marie Larkin, Marjolein Caljouw, Mark Bryan, Meredith Marsone, Michael Cuffe, Nathalia Suellen, Nick Stathopoulos, Olga Esther, Rachael Bridge, Rachel Silva, Raúl Guerra, Rene Cuvos, Rich Pellegrino, Richard Ahnert, Richard J Oliver, Robert Bowen, Sarah McCloskey, Sheri DeBow, Simona Candini, Stephanie Law, Steve Javiel, Susannah Martin, Susanne Apgar, Sybiline , and Zelyss.

'Bao' - A New Pixar Short Reminding Us of Precious Little Tales

Press release:

Pixar's latest short, Bao is set to release alongside Incredibles 2 on June 15, 2018. The 8-minute short film (Pixar's longest to date) is written and directed by, Domee Shi, (Pixar's first Female-directed Short Film) and focuses on the ups and downs of the parent-child relationship through the colorful, rich, and tasty lens of the Chinese immigrant community in Canada. The official short film synopsis reads: 

An empty-nesting Chinese mom gets another chance at motherhood when one of her dumplings springs to life. But she must come to terms with the bittersweet revelation that nothing stays cute and small forever.

 

In seeing the short preview, we cannot help but be reminded of Momotaro Peach Boy and Thumbelina (especially with the "another chance at Motherhood line there), but also Tom Thumb and Kaguya-Hime! The idea of precious little children (as in teeny, thumb-sized, etc) having to grow up and all the difficulties that come with that (especially from the parent's point of view) seem to be echoed here. We're looking forward to the rest!

You can see the 30 second preview below:

In a recent EW interview, director Domee Shi noted, "Often times it felt like my mom would treat me like a precious little dumpling, wanting to make sure I was safe, that I didn’t go out late, all that stuff", Shi tells EW. "I just wanted to create this magical, modern-day fairy tale, kind of like a Chinese Gingerbread Man story. The word ‘bao’ actually means two things in Chinese: Said one way, it means steamed bun. Said another, it means something precious. A treasure.”

Bao will premiere on April 21, 2018 at the Tribeca Film Festival.

Reflection: Whatever Happened To That Enchanted Ball of Yarn?

Leimomi Oakes - textile and fashion historian and seamstress,
in a Ramie (nettle linen) smock she created, based on the story
of the Wild Swans and historical research.

Note: Our Fairy Tale Newshound was doing some research last month and wandered down a rabbit hole, only to find newish information that put a well-loved tale in a different light. Here are her musings on The Six Swans, weaving shirts out of nettles and that enchanted ball of yarn we lose track of after the beginning of the tale. We thought you might enjoy the thread...

Whatever happened to that ball of enchanted yarn?

Was it made of nettle-fibers, spun fine as royal linen*?

Was its thread then woven to silence your brothers?

Was it the example left for unraveling the curses' sting?

Was it all of these?

(Gypsy Thornton - March 2018)

*Nettles have a fiber which, when extracted can make something like linen, only much finer, called Ramie. It was one of the main sources of plant fiber in Europe for most of history. Many garments thought to be linen are now being discovered as made from nettles! Raime is specifically made from stinging nettles – urtica dioica - though there are many kinds of non-stinging nettles too, which could be used. The pain from the stinging nettles is clearly important to the story though, so urtica dioica is the plant it likely was. Interestingly, people who work with these fibers seem to often refer to them as 'silk'.

Nadezhda Illarionova

In the Six Swans a king secretly hides his children, six boys and a girl, from his new queen, and can only find them by unraveling and following, an enchanted ball of yarn.

I got to thinking: what if that yarn-of-secrets was more key to the story than we've thought before? What if the yarn betrayed the hiding place one day to the jealous (aka evil) queen? What if that yarn was made of the finest quality at the time, which we now know would likely have been by using nettle fibers, and inspired a cascade of tragic events?

The witch-daughter-queen makes more balls of enchanted nettle-yarn, which not only is bound to the family so the King can find his children, but she then weaves it into fine, royal-linen-quality shirts? Shirts that look like priceless gifts but are also designed to be binding, transforming traps? Being so enchanted and family-bound, the shirts bind themselves to the actual forms of the princes as they put them on, cruelly changing them to become silent swans**. The unspoken family secret, once revealed, bites them in the back and becomes their compulsive silence.

But enchantment likes to work in circles...

It may be that those magicked, fine-threaded, nettle-yarn balls also held the key to the princess finding her brothers again and unbinding them from their curse**.

Of course it would make sense that to create the reverse of this spell it would have to be done in silence! And it makes sense that the princess would have (be given/gifted/discover!) a prototype of nettle-yarn on hand so she would know when she had beaten and refined the fibers of that spell enough for it to work.

So she would know when it was time to weave the shirts.

So she could be certain her spell would work.

So she would be reunited with her family, again.

But there's one more relevant bit of history for this story, and it's related to the bittersweet ending where the youngest prince is left with one swan's wing. It's one of the reasons this story pulls at our heartstrings so very much.

Apparently, there was a revival - of sorts - in creating ramie during the 1980's, that is, linen made from nettle fibers. The linen created was finer yet more durable than hemp and creased more precisely too. One of the concerns that reportedly came up was that nettle fibers were often so long and fine that they could become nearly invisible (!º) and could easily catch alight if they came close to an open flame.

In The Six Swans (and related tales) the Princess, (Elisa in The Wild Swans^), is hurriedly working on finishing the shirts on her way to be burned at the stake for witchcraft. (Full circle indeed!) We read the story as that the shirt for the youngest prince was unfinished and only had one sleeve, but perhaps it was less straightforward than that. Perhaps it was hurriedly done so the fibers weren't woven so well together as they ought to have been. Perhaps the sleeve hadn't reversed the curse weaving quite enough and perhaps the fibers, loosely woven on that final portion, hadn't yet been transformed themselves from the fine weavings of the not-easily-visible, to the weft of obviously a finished fabric form, and so that sleeve caught alight as it neared the flames.The undoing of the spell vanished in a puff of smoke, and the consequences of those loose threads remained forever.

Anna & Elena Balbusso

** Side note: in medicine of 'yore' and now, nettles are used to treat joint pain - something I imagine would be extremely prevalent in transformation! Nettles are also used to treat hay fever, bleeding, eczema and alopecia - all symptoms easily connected to transformation.
º Invisible thread?? That sounds like the inspiration for another tale. Or inspiration for the tricksters of another tale at least.
^And The Shape of Water! Consider this an Easter Egg. ;)

Sources used: 

• Nettle-A-Long, harvesting stinging nettle yarn
• Textile materials from the Stone Age (lots of pics!)
• The Dreamstress: A Smock of Nettles
• The Original Folk and Fairy Tales of the Brothers Grimm - The Complete First Edition - Jacob & Wilhelm Grimm, Translated and edited by Jack Zipes/ Illustrated by Andrea Dezsö
• 5 Proven, Remarkable Stinging Nettle Benefits

Theater: 'Mirrors' by Siobhan McMillan, Explores Social Media and Mental Health

Writer and actor Siobhan McMillan explores the effects of social media on mental health, through the fairy tale lens, in her one-woman show, Mirrors. 

In the same year that our actual mirrors became "smart mirrors" and can now comment on their owner's health and beauty (!), with more and more studies being published that confirm an adverse effect of regular social media use on our sense of self, this play seems right on point. 

When asked "why fairy tales" McMillan commented:

I’ve always loved the whole fairy-tale thing: the language and the characters and the fact you can say so much while within this magical world where almost anything can happen, and you can be a little dark too.But at the same time the fairy-tale conventions create a kind of distance. (Stage Review)

It's a distance people might truly need to absorb what's being said, as McMillan comments on this topic - and lifestyle - so very close to home for the average online consumer these days

While the Queen in Snow White is the obvious fairy tale parallel to focus on, that character isn't the only one she explores. But let's take a quick look at the press release and trailer before looking closer at the show.

Press release: 

Inept vlogger Shy Girl has been stood up. Again. Humiliated and a little intoxicated, she stares into her bedroom mirror and decides it is time to act.

Shy Girl conjures up Shivvers – a wicked witch, distant relative of Snow White’s stepmother and the most gorgeous person in the universe. When her mirror announces that her beauty has a rival, Shivvers embarks on a mission to track down and destroy whoever dares to be more gorgeous than she. 

Both a black comedy and a modern fairytale, Mirrors is a provocative and poetic exploration of narcissism and neurosis. Siobhan McMillan’s remarkable performance takes the audience on a fabulous flight of fancy in search of validation and vodka.

Here's the trailer:

You can see more "vlog clips" from Mirrors HERE.

Here are some insights on the show from the Chicago Critic's review:

(On being stood up for a date and taping the wait - as she stares into a mirror for her vlog - she breaks) ... her mirror for informing her she is no longer the most beautiful. No! No!! No!!! 

The resulting plunge into her imagination to find this new beauty coughs up a dazzling array of characters. All her alter egos are here, from the combination Wicked Witch Of The West/Baba Yaga/Cinderalla sister to the most beautiful (and hated) girl, object of her desire and envy (‘I must be a lesbian!…but I can’t be – there aren’t lesbians in fairy tales!*). 

... All this wit and playwrighting skill allows Miss McMillan, herself a beautiful and wondrously expressive actor, a myriad of emotions to share, without ever inviting pity or sympathy. One actually smiles through her painful and intimate moments, for there is magic in the air and a uniqueness in this fabulous performance.

Reviews seem to be very favorable for this one-woman show, which is great to hear, as a topic like this, complete with mirror-staring (and breaking) and watching one woman have somewhat disturbing musings on stage for 70+ minutes, could be difficult to take. But it would seem McMillan has found a good balance between honesty in emotion and subject and comedy/satire in dark moments.

Being unlikely to be able to see the show in person, our first thought on reading the review consensus is that it feels like it could be redone as a vlog series, and released online... Of course, it may be more difficult to watch that way, as it sits alongside its real inspirations.

Mirrors opens at the Leicester Square Theatre Lounge on April 11th (through the 14th), after acclaimed runs at the Rosemary Branch and King’s Head Theatres in North London.

‘Siobhan’s stage presence is infectious… her audience is embraced by her energy, enchanted by her command and captivated by her vitality and mischief.’ - Marc Limpach, Kassematten Theatre, Luxembourg 

'Evokes everything from Salome to Lorca, Ken Russell to Zelda… the scene in which Shivvers feasts on the eyes and toes of men was one of the most electric moments I have experienced at the theatre.’ - Facebook review

We don't know quite what to think of that last review comment either, but please let us know if you get to see the show! We'd love to hear some first-hand accounts from fairy tale folk in the audience.

*We're guessing the character in the play didn't do her research in this respect.

Worzel Gummidge, Our Favorite Talking Scarecrow, Is About To Get A New (Contemporary) Head

What is it about talking pumpkin heads and scarecrows? Why are we so fascinated with these characters? Though Jack Skellington was a talking Pumpkin King of a different kind, there have been talking farm constructs coming to life in tales well before Baum's Oz version and they continue to hold a fascination with kids - and adults! - today, and not just in the West. Children's tales are almost always a homegrown version, literally!, of a naive and/or mischievous clown (except for the Japanese versions, which we will mention further down in the post) but still retain their potential for darkness*.

If you have any UK children's television in your upbringing, you're probably familiar with a certain walking, talking scarecrow and his many adventures on Scatterbrook Farm. Thanks to a popular TV series created in the late 1970's, Worzel Gummidge, the comical scarecrow with interchangeable heads, (he has one for every important situation) and his true love/femme fatale Aunt Sally, a life-sized fairground doll, brought magic to farms (and backyards) everywhere.

Well that series, specifically the original children's books the TV series was adapted from, written in the 1930s by Barbara Euphan Todd, is about to get a reboot by the BBC - which means Worzle is about to get a new head: that of Mackenzie Crook.

A representative for Mackenzie Crook, spoke to BBC.com stating he's working on:

"...a new contemporary adaptation of the original Worzel Gummidge books. It's in the very early stages of development, so scripts have not yet been written".

Mackenzie Crook (left) Jon Pertwee as Worzel Gummidge (right)

We have to wonder what "contemporary adaptation" means. Factory farms? Organic grower farms? Will it have an eco-friendly/save-the-planet angle to it? Or will it be Worzel Gummidge discovers social media and Starbucks... and AI..?! (Ah the possibilities for terrible, yet hilarious, things!)

We've included some pages from the 1971 annual which combines some of the adventures of Worzel Gummidge with illustrations from the books, which the delightful text giving insights to this wonderfully bizarre character. (You can read all the pages HERE.)

Though it's difficult to look at images from the original show and not be a little concerned about this odd-looking, vagrant-type, clown-character giving today's children nightmares, Jon Pertwee (yes, a.k.a. Doctor Who) played this mischievous character in such a way as it was impossible not to find him hilarious and sympathetic, even as he caused a lot of trouble for the two children of Scatterbrook Farm who knew him to be alive, and we hope that same trait will exist in any modern adaptation as well.

We are including this clip below specifically to show the opening titles as it's one of the better recordings/transfers currently available. Even watching only a few minutes further beyond the opening, it's easy to see why the knuckle-headed character was so beloved:

There is an interesting book available (published in 2016) that tells the story of the original TV series and goes behind the scenes. We haven't had a chance to look at much of it, but what we've seen is worth a second look. It can be found for purchase HERE.

Worzel Gummidge's 'creator' (in the story) was The Crowman, who created many living scarecrows and friends for Worzel, a few of which appeared in the show. He was a fascinating character too, worthy of a whole series just about his mysterious existence and job. Here's a clip from an episode in which he features. As a bonus you get to hear a little of '"scarecrow-ease", the language of scarecrows, which Pertwee pulled off flawlessly, delighting generations of kids and inspiring to create their own scarecrow-ease (annoying generations of parents everywhere):

We mentioned earlier that it wasn't just the West that is fascinated with agricultural man-like constructs. Japan in particular, has scarecrow festivals and shrines dedicated to them but they're a little different to the bumbling idiots causing trouble (or the nightmare-inducing creatures) we're familiar with. Japanese scarecrows are knowledgeable and wise:

In Japan... there’s even a shrine dedicated to the scarecrow. It’s called Kuehiko Shrine and it’s in Nara, near Osaka. 

In direct opposition to L. Frank Baum’s brainless creation, the scarecrow of Japanese folklore is meant to be very knowledgeable. Kuebiko is worshipped as the god of agriculture or scholarship and wisdom, kind of like the Western owl. Here (FTNH Ed. - at this Google Earth link) you can see where Japanese visitors have written their wishes on boards and hung them up outside the shrine dedicated to the scarecrow. 

In Japanese children’s books, scarecrows are kindly creatures**. Japan also imports books from overseas, and those tend to feature kind scarecrows, too. (Read more about scarecrows in children's stories here at SlapHappyLarry's site HERE)

Incidentally, in the Worzel Gummidge TV series, the actor who played The Crowman, Geoffrey Bayldon, also played another magical character, starring as the title character of Catweazle - another fabulous fantasy show that appeals to fairy tale folk, in which an accidental-time-traveling wizard comes from the 1300's (if memory serves) to the future (as in the 1960's) and not only has to come to terms with "elec-trickery" but is trying to figure out how to get back home. (Worse still his magic sometimes actually works...)

* We do not need to mention The Wicker Man, do we?
** Related to, and perhaps inspired by, the scarecrow, Japanese urban legend yokai has the kunekune. This is a long, slender white guy (or black in the city) who hangs around paddy fields. It's made out of fabric or paper, with the name being mimetic, describing how it twists about in the wind (like one of those windsock dancers used for advertising).  The kunekune has quite a dark side and can be paralleled with The Slender Man of the West. If you hold the gaze of a kunekune too long, you can go insane. You can read more about the kunekune urban legend HERE. [Info adapted and expanded from SlapHappyLarry.]

Snow White 'Trapped' Inside Her Pop Culture Depiction

Detail from Trapped: Snow White by Super A

"Isn't it just safe and cosy to stay trapped in our reality?" - Stefan Thelen (aka Mr. Super A)

There is a relatively new series of paintings (including some sculpture too) titled Trapped, which include a very interesting look at Snow White, as well as some other characters in pop culture. 

Created by the Netherlands-based artist who signs his work and goes by the moniker Super A, he's challenging his viewers to take another look at the shortcuts we take visually in pop culture - something we should be reminded to do often. The idea is to "explore the truth behind fantasy, slicing through pop culture figures to examine the reality that lays at their core."*

So let's do that a little. Let's explore these images and see what emerges. Please note - none of these comments or conclusions are endorsed by the artist. They are musings on the observations of the team in the Fairy Tale Newsroom, quite late one night. We beg your indulgence as we deconstruct things a little.

Each figure, including Snow White and the creatures around her, has its familiar, pop-culture-iconic design, unfurling like a layered ribbon, to reveal a realistic core. This ribbon is not ripped or torn, but instead cocoons the core inside, clearly waiting to rewrap itself and hide glimpses of its truth inside at any moment. Even once the core is revealed, the wrapping stays, and remains the dominant impression and image.

We find it interesting that Snow White's "inner reality" is not only the classic blonde princess (posed and wistful, suffering in silence, waiting, innocent and untouchable yet likely to be fed to dragons) but is also very reminiscent of Botticelli's Renaissance women, particularly Venus (from The Birth of Venus) and his 'La Primavera' (Spring) Maidens. It's also worth noting that many early illustrations of Snow White (including Disney's own development for the 1937 animated film) had Snow White shown as a blonde.

The clothing of the revealed Snow White is worth commenting on too, though someone with a better grasp of the romantic-fashion details of pearls, gauze skirts and wrapped bodice would be better suited to discuss symbolic parallels, however, the allusion to innocence - the "White" in Snow White - is still loud and clear.

It didn't escape our notice that she's settled on straw. With straw having many meanings in fairy tale and myth we have to wonder: Is she sitting on unprocessed gold?  Is she representative of the basic building material of all the pop-cultural masks that she helped lead the way in, specifically with regard to Disney and the US American view of this type? Or is she about to go up in flames? 

The propped backdrop, like a setting for a photo shoot, clearly indicates the construction of a specific scene - the beauty and life 'frozen' in time. The eyes of the animals in this scene stare out at the viewer too. They are also frozen, as if caught in headlights, unable to move. Poised with tension as these creatures are, you find yourself wishing they could get up and walk away, that they could be free. If only Snow White weren't so resigned to her role here, her eyes unseeing of their reality, only focusing on her unrealized dreams...

That's what we see here. What do you see? 

(We'd love to hear your own impressions in the comments, even if they're vastly different - or even opposite, to ours. Remember art is subjective.)    

The series intends to address our skewed perception of reality through easily digestible cartoons, demonstrating that there can be no objectivity when it comes to our daily view of the world. A certain lens is always employed, a myth disguises the harsh truths. (FTNH Ed.: emphasis in bold is ours)

“Nowadays the most dominant myths we have embraced as an warm blanket of truth are liberty, property and individualism,” said Super A. “We tend to see these as absolute objective truths which suit the best interests of all humanity. But aren’t we just trapped within our cozy reality? And if it’s cozy… Should we even dare to break free?” (This Is Colossal)

Two pieces in the series** were shown in Galerie Droste in Paris from February 15th to the 27th, 2018, at the "Art is where the heart is Vol. 2" exhibition: Snow White and Pierrot.

Those interested in the fairy tale-like character of Pierrot from Commedia dell'arte and ballet will find it interesting that the Ronald MacDonald character reveals his inner persona as being Pierrot - that of a sad, pining, broken-hearted romantic, a fool and the butt of many jokes. You can see a 360 rotation of that amazing sculpture HERE.

On display at Galerie Droste in February 2018 - art by Super A

* Source: This Is Colossal

** The series includes characters: Mickey Mouse, Tweety, Donald Duck, Snow White, Ronald MacDonald/Pierrot, Garfield, while Thumper and Bambi are included in the Snow White scene.

Eowyn Ivy's 'The Snow Child' Adapted As Bluegrass Themed Musical, Debuts Spring

Do you remember Eowyn Ivy's fairy tale-based novel The Snow Child?

This beautiful trailer might bring back lovely memories (and if you haven't read it, we recommend you do):

The Snow Child was an astonishing debut that hit the best-seller lists, had book clubs raving and even became a finalist for a Pulitzer. It was inevitable that this beautiful story of survival in a very different American wilderness, would find life in another form, and so it has: as a bluegrass-themed musical.

While bluegrass is a very different sort of soundtrack compared to the "gentle snowfall" one in the trailer above, no doubt it will add a whole new dimension to the story when they're put together.

Eowyn Ivey’s debut novel The Snow Child, a finalist for the Pulitzer Prize, is reborn as a magical new musical featuring a score that combines Alaskan string-band traditions and contemporary musical theater. The 1920 Alaskan wilderness is a brutal place to try to save a marriage. Reeling from the loss of an unborn child, Mabel and Jack struggle to rebuild their lives even as the fissures between them continue to widen. But everything changes suddenly when they are visited by a wild, mysterious girl who embodies the dark woods that surround their cabin. In this beautiful and violent land, things are rarely as they appear, and what the snow child teaches them will ultimately transform them all. (ArenaStage)

For music folks, who enjoy folk music, the link above includes an interview with the creators of the stage play, particularly with regard to the music and there is also an article from Bluegrass Today which goes into how the music was put together. You can read that one in full HERE.

Artistic Director, Molly Smith, and some of her key creative team for the show, recount how they were inspired and moved by Ivy's novel to bring it to the stage:

“The unimaginable expanse of Alaska was my home for almost half my life, and our cabin in Southeast Alaska remains a retreat for me from the heady politics of Washington, D.C.,” shares Smith. “When I first read the novel, I was struck by Eowyn Ivey’s ability to capture the wildness of Alaska; something I know our audiences will be eager to experience. This is a classic fairytale with a deeply human story—perfect for the stage. Bringing to life this world, from the Alaskan forests to the snow to the enchanted nature of the child, with remarkable collaborators like John, Georgia and Bob, and with a superb company of actors and designers is a particular thrill for me. A Power Play, Snow Child tackles the politics of Alaska at the turn of the century and the relationship of human beings to the environment.” 

“Molly sent me Eowyn Ivey’s novel back in the fall of 2014, and before I even finished reading it I wrote her to say ‘Yes, count me in. I love this book,’” says Stitt (Ed. co-composer & lyrics for Snow Child). “The story was so evocative, so theatrical, and the humanity of the main character, Mabel, was palpable. I’ve been most excited to write such a complex female character, to explore the relationships between what we own and what we only inhabit, and to write American theater music that lives fully and dramatically on the five most traditional bluegrass instruments (fiddle, guitar, mandolin, banjo and upright bass).” 

“The snow child is the magic and mystery at the heart of our story,” recounts Strand (Ed. who wrote the book for the musical). “Like the land she embodies, she transforms everyone around her. To Mabel and Jack, the struggling couple newly arrived in 1920s Alaska as homesteaders, the child is part desire, part redemption, or possibly madness—but surely, she is a reflection of the glorious and unforgiving wilderness that surrounds them all. It has been a privilege and a joy to work with the richly drawn characters from Eowyn Ivey’s novel.” (The Washington Sun)

It's not quite clear how much of the fairy tale - story or feel - will be integrated into the show. Most articles reference the development of the music, but it wouldn't be Eowyn Ivy's story without some of that fairy tale DNA in there either, so we look forward to the reviews.

There is an Artist Statement from Georgia Stitt's personal website, however, that fairy tale folk will find interesting:

Snow Child is based on a centuries-old Slavic folktale: a childless couple builds a small snowman and it comes magically to life, the child they always longed for. But the Snow Child comes with its own dangers and revelations. Taking a folktale and setting it in contemporary reality — the Alaska Territory in the 1920s — allows us to investigate some of the universal themes present here: the cycle of seasons with their echoes of death and rebirth; the struggle to survive in a wilderness that is often violent and unforgiving; the power of hope; the resilience of the human spirit; and the courage it takes to believe in something that cannot be explained logically but is passed down to us in story and song.
The setting of our tale draws us to the American pioneering urge, the homesteader alone against the elements, sometimes compelled — perhaps hopelessly — to try to tame what is better left wild. 

Alaska is what led the Snow Child creative team toward bluegrass, that deeply American music that is rooted in the land. Bluegrass is the musical language we use to get to the truth of this story, although the shared compositional goal between the two co-composers has been to take the best stylistic and harmonic elements of bluegrass music and combine them with the best narrative and storytelling elements of contemporary musical theater. In the resulting sound is the hybrid score of Snow Child. 

At the heart of our narrative is a courageous woman who battles back from despair and an attempt to take her own life. She discovers within her a strength of spirit to rival the tall forests and towering mountains of this magnificent land. It is the mysterious Snow Child who shows her the way.

Previews begin April 13th, with the premiere launching on April 26th in Washington, D.C. at Arena Stage.The production will run through May 20th, 2018.

Obituary: Isao Takahata, Animation Master & Creator of 'Princess Kaguya' Has Passed

I won't forget you. Thank you for the stories, Isao Takahata. (Tribute art by Trungles)

We were very sad to learn of the passing of Animation Master Isao Takahata today (Thursday, April 5, 2018).

May your spirit be free and have peace Takahata-sensei*.

Takahata was best known for his heart wrenching, and beautiful film Grave of the Fireflies, and of course, the Oscar-nominated The Tale of the Princess Kaguya, though many of his other films (eg. My Neighbors the Yamadas**, Only Yesterday, Pom Poko) prove him worthy of the title of Animation Master as well.

Our Fairy Tale News Hound, Gypsy, was introduced to his (and Miyazaki's) work at a very young age without even realizing it, through the TV series Heidi - A Girl of the Alps, while she was in Latin America. Takahata was the director, as well as a storyboard artist for the series. He eventually made a Heidi movie too, though the series holds a dear place to Gypsy as the beginnings of that magic Ghibli touch can be seen even then.

After Heidi and some other early films, Takahata became the co-founder of the beloved Studio Ghibli, always pushing the medium of animation as an art form and defying tradition as a true artist does - something clearly present in Princess Kaguya.

"I want to make sure that we don’t forget the great power of paintings drawn by lines on paper to stir our imaginations and memories." (Isao Takahata 2015)

Takahata also had revolutionary ideas about his Princess Kaguya too, something which we will be eternally grateful for in portraying this complex view of the Japanese princess of legend:

An adaptation of a Japanese folk tale about a mysterious princess discovered in a glowing bamboo tree, the Oscar-nominated film follows the princess as she struggles to free herself from both the demeaning customs of a patriarchal society, and the insatiable men who want to control her.  

“I have sought to refrain from projecting onto the young girls who are my main characters any wishful thinking from the male point of view about how women should behave,” Takahata tells us via email. “I also like to put myself in a women’s position as much as I can and think about things. Despite being a man, I love vibrant women, not only to fall in love with, but as friends and human beings.” And Princess Kaguya is certainly a human being. Not only does she cheekily relish the opportunity to set the men vying for her hand in marriage impossible challenges, but she hates the way men talk about her behind her back at her naming ceremony, and her emotions suddenly rush to the surface. 

Takahata uses the scrappy visual style to reflect these emotions in a way that wouldn't be possible in a more traditional animated film. “Rather than paintings that declare ‘I am the real thing’,” he says of his choice of style, “I prefer paintings that say ‘As you can see, I am not the real thing, but please use me as a means to imagine or remember in a vivid way the real thing that is behind me’.” 

“My intent was to have the viewers be there at the moment when the sketches were being drawn and to have them share in the emotions,” he continues. “I want to make sure that we don't forget the great power of paintings drawn by lines on paper to stir our imaginations and memories.”  

(Interview with Takahata by DazedDigital, during promotion for The Academy Awards, 2015)

We know Takahata still had many plans for projects and stories he wished to tell on film and look forward to seeing what those ideas were, when the family feels able to release them. Even without reaching their final form of a finished film, we know there is still wonder to discover, as seen through his eyes and mind. (He told reporters in 2016 he had a few he was working on simultaneously.)

His love of the history, cultures and tales of Japan always came through in his work and he will be sorely missed, not only in his home country, but in the world over.

Takahata reportedly had some heart issues recently, but even with the wealth of his artistry, his many amazing and multi-award winning films, and his work having been recognized globally, his passing is too soon, especially for a storyteller.

He was only 82 and will be greatly missed.

“Why must fireflies die so young?” — Grave of the Fireflies

(Isao Takahata 1935-2018)

*Here we are using the Japanese honorific 'sensei', to denote the respect we have for him as artist, teacher and recognized expert in his field of storytelling and animation filmmaking.

** In Takahata's 1999 film, My Neighbors the Yamadas, the birth of the Yamada’s second child, Nonoko, is rendered as a scene from the classic story of the Princess Kaguya, who was found in a bamboo stalk. Princess Kaguya was released in Japan in 2013.