Showing posts with label theater. Show all posts
Showing posts with label theater. Show all posts

Monday, October 21, 2019

Theater: Last Chance to See "Iron-Brow and Thorn-Coat" in 2019! (Glastonbury, UK)


LAST PERFORMANCE IS THIS WEEK: OCTOBER 24th!
Hedgespoken is a traveling storytelling theater-caravan that converts the home of artist pair Rima Staines and Tom Hirons to a performance place. They take their show on the literal road and are about to have their last show of Iron-Brow and Thorn-Coat for 2019. This show has quickly sold out in many locations so if you are local to Glastonbury, go grab your tickets HERE RIGHT NOW! (We dearly wish we could do this!) 
Hedgespoken performances and events have grown to be the stuff of legend, with Rima and Tom (and their sons) living a mythic traveling life, using traditional storytelling with fairy tales, folklore, performance, puppetry and live music.. combining many artforms, all while living sustainably.
Here's the publicity statement for their show Iron-Brow and Thorn-Coat:
When the sea-foam is red at the end of the Earth, only then will you see me again – until then you will wander the earth and all that you touch will turn to iron… 
Once upon a time, there was a forest...

In the forest, strange changes can take place. There may be kings and queens and princesses and witches, and common folk going about their business, not to mention all the animals. A lot is going on. Love can be found, and lost, and found again. There’s talk of the farthest sea, of a desert of fire beyond the forest, but these are probably just rumours... 
Once upon a time, there was a forest...

A curious hedgehog with high hopes and his iron-browed bride journey to the ends of the Earth. Will they find true love and happiness, or witches and dragon-flames? Beyond a limitless ocean, a woman covered in moss begs for forgiveness, while under a crone’s stone doorstep, two toads endure winter for love’s sake. 
**  **  **  ** 
IRON-BROW AND THORN-COAT is our retelling of a classic Lithuanian folk-tale. Steeped in old magic and half-familiar memories, this is a beguiling tale of magical transformation, love, betrayal and endurance, featuring puppets and masks designed by Rima, plus foolery and traditional storytelling, accompanied by exquisite multi-instrumental music and song. 
Suitable for ages 5+ (it's very much not just for kids, though!)
Duration - approx 1hr 15mins
If you're wondering about the fairy tale Hedgespoken are basing their show on, here's a little more information. The title Iron-Brow and Thorn-Coat is wonderfully evocative, and typical of how Hedgespoken can draw the magic out of the simplest phrase. The original title of this Lithuanian fairy tale is The Hedgehog and His Bride. At first it seems to be a funny and straight-forward little fairy tale about a transformed-to-hedgehog curse, but then, right about where you would expect the fairy tale to end (happily), the interesting part begins. Throw in an iron-curse, some East of the Sun West of the Moon, some Tam Lin, some brooms and some toads and you have quite an atypical fairy tale (compared to those popular in Western tradition, at least). 

Here are some teasers from the text, but you can be sure that Hedgespoken, making the character of Iron-Brow the center of the story will take you on an intriguing journey before and well beyond this.

(From Fairy-Tales.parnas in the Lithuanian fairy tales in English, section):
"And before I go I will put a magic spell on you: whatever you touch will turn to iron."
Off he went beyond the far seas, leaving his young wife behind him, and whatever she touched was at once covered with a thick coat of iron. She touched her legs and they turned to iron. She passed her hand forgetfully over her forehead and her forehead turned to iron, too. This was a harsh punishment indeed and (she) suffered cruelly and wept because of it.
Cursing her lot and moving her feet with difficulty, she came to the house of the old broom-maker...
You can read the whole tale HERE but we recommend you not doing so if you're planning on seeing the show, either now or in the future. (If you do, you will have to prove you are not a robot to enter the site.) There are obviously spoilers, and while Hedgespoken will still make anything expected magical, the twists in the story, if you're not familiar with them, are pretty wonderful and we can only imagine how much fun Tom and Rima have had putting together this enchanting show. (Look at those puppets in progress!)

Fairy tale theater ad storytelling is always wonderful to see. It's extra wonderful when it's done extremely well and captures a mythic quality in the process. It's even more special when a lesser-known fairy tale takes center stage and enchants a modern audience. It makes you wonder how this tale got forgotten in the first place. Perhaps by re-naming The Hedgehog and His Bride, the fairy tale of Iron-Brow and Thorn-Coat will have finally completed its journey and transformed from forgotten and obscure, to fresh and magical, along with strains of "I've heard of that one!"

We know that there is much power in a name...

Thank you Hedgespoken for using all your many quality skills to bring back the arts and tales, to help us find roots and grow into a better future.

About Hedgespoken (from their website):

Storyteller, mask-maker and writer Tom Hirons and internationally-respected artist, puppeteer and musician Rima Staines tell tales and spark imaginations from the Hedgespoken truck wherever they can, from busy festivals and family camps to quiet laybys and secluded forests.

Hedgespoken specialise in retelling East European and British folktales and also stories from the wide world of the Traveller and Gypsy communities.
Note: All images in this post are from Hedgespoken's promotional materials.

Monday, August 12, 2019

Cinderella Represents Inclusivity in New Musical "Stepchild"

We read about this inclusive musical in an article posted on Yahoo (originating in The Mighty) on July 16, 2019. Though the previews and available performances are over, with no new ones yet advertised, what these Broadway veterans (hearing and deaf) are collaborating on is not only worth sharing but supporting.

The different take on Cinderella is an intriguing use of a very familiar fairy tale to highlight and explore a specific social issue, too; one that not only speaks directly to and for the deaf community, for whom it was created, but for anyone considered 'different'. It's a tale all too relevant and has something for everyone.

Yes - you read correctly: this is a musical for deaf and hearing people to enjoy equally. (Yahoo)
“Stepchild,” (is) a musical that combines songs, spoken word and American Sign Language... (and aims) to make every aspect of the show accessible and meaningful to Deaf and hearing audiences alike. 
Here's the premise:

Loosely based on the classic fairy tale Cinderella, “Stepchild” tells the story of Orella, a deaf girl coming of age during the Italian Renaissance. She and her widowed father Massimo struggle to eke out an existence as street performers until their shadow puppet shows attract a wealthy benefactor, the kingdom’s young prince Luca. As Orella’s father seeks out stability by courting Antonia, a widow with two daughters, Orella encounters Allegra, a mysterious fortune-teller who is also deaf and teaches her how to communicate using sign language.


Orella discovers a joyous new world, but when she tries to teach others in the community about sign language, she attracts the ire of the ignorant and fear-mongering King, who ruthlessly punishes anyone that dares to embrace what makes them “different.” After an unimaginable tragedy, Orella finds herself fighting for her life, and must find the courage to combat the darkness and liberate her kingdom from oppression.
Interview excerpts (combined from 2 interviews - apologies for the odd-formatting!):


Although “Stepchild” is a fairy tale set long in the past, how does it shine a light on the discrimination Deaf people experience today?

“As we began delving into our research and outreach to the Deaf community, we uncovered a dark and at times brutal history for people with disabilities. The widespread disregard and common violence against many Deaf and differently-abled people is a heartbreaking truth left out of our high school history books. So we set out to create a full-length musical theater piece with the gravity of this dark historical past and the weight of mankind’s propensity for vilifying ‘the other’ as our dramatic base... — David James Boyd and Chad Kessler, Creators of “Stepchild”

“As have other ethnic groups and cultures, the Deaf have had to fight for the existence of and the right to their language. The deprivation of language acquisition is political and abusive. Political because it is about control and abusive because of the severe psychological, emotional and social harm it does to the individual.” — Kim Weild, Hearing Director
Why is the tale of Cinderella the right choice for your specific adaptation?
David: Oh, that’s a good question! I think the tale is oft-told for its primal yearning to be recognized as someone important in society; it’s become a tale about being a member of the elite. But here, in Stepchild, she doesn’t want to be in the highest echelon of society, she just wants to be a part of society. Her goal isn’t to be the Queen, to wear a beautiful gown and glass slippers, but for her kingdom to be able to communicate using sign language. Becoming Queen happens to her because of her hard work and efforts to create communication and understanding between people who are deaf and hearing, so our focus is more social than economic or political. - David James-Boyd - Writer for Stepchild

Chad: We set the story in 1590, on the imaginary island of Costa Bella in Italy, but it’s actually based on the history of Martha’s Vineyard, which was a Deaf colony, once considered to be a kind of “Deaf Utopia,” where everyone was fluent in ASL. When trading, shipping, and, eventually, elite tourism took over the island in the 20th century, the colony died out. But it existed for 350 years as an important Deaf colony, up until the 1950s, and some of the present-day residents still know ASL.
Kim: In our story, Costa Bella is a pious world, where sign language is seen as “the devil’s language” and people can be put to death for using it. So our character is deprived of language until the gypsy Allegra (the equivalent of Cinderella’s fairy godmother) teaches the girl and her father sign language. Her world blossoms, and her relationship with her father deepens, through her new-found ability to communicate.

What do you hope to accomplish with Stepchild?

David: To be very clear, we are hearing writers. We do not claim to represent the Deaf culture/experience. Only a Deaf person can truly relay what it is like to be Deaf. We are storytellers, people from our own diverse backgrounds, who wanted to tell a story about how ignorance, prejudice, and fear can divide a family and a community at large – the story of how people’s efforts to communicate with people who are not like them can take steps towards uniting us all. It’s also very rare that a Deaf heroine is featured in a musical; maybe this is the first. Also Orella is not just rescued, but against all odds and obstacles, she triumphs through her own courageous efforts and empowerment. So along with her accomplishments and pride in being a Deaf Queen, there’s also a definite feminist element in her story.

“One of the most important things we can do to increase diversity is to make sure that characters who have a disability are being cast authentically and played by actors with those same disabilities. Disability is a lived experience, not a technical skill. But even if a project doesn’t have characters with disabilities in it, creative teams should be open to actors with disabilities auditioning for those roles anyway. We already have plenty of able-bodied actors taking roles with disabilities and then winning awards for it — it’s a slap in the face to us.” — Dickie Hearts, Deaf Actor (Prince Luca)

You may also be interested in this book: Deaf Culture Fairy Tales by Roz Rosen
Description, with front and back covers shown below:
Readers are transported into the enchanting world of fairy tales in this book — with one slight twist: all the stories have characters who are Deaf or sign. Designed for the reader who uses American Sign Language or wants to learn about sign language and Deaf culture, each story takes unexpected and fun turns, always with a lesson in mind. Classics in this book include Snow White, Hansel and Gretel, Three Little Pigs, Beauty and the Beast, and many others. Also included are signed songs and poems one can play with in sign language. Original illustrations help make the stories come alive. With such magnificent culture, history, morals, humor, and imagination, this marvelous book will delight readers of all ages.
                      

About the Cinderella mosaics:
The mosaics are from the Walt Disney World Resort, Cinderella Castle - and yes, they're not the Disney Cinderella you're used to seeing. Walking inside the castle archway, one will find five beautiful mosaic murals telling the story of the fairy tale. The series was designed by Imagineer Dorothea Redmond and set by a team of six artists led by mosaicist Hanns-Joachim Scharff. Each panel is a 15 feet by 10 feet shaped Gothic arch. Skilled artists took 22 months to complete the murals using over 300,000 pieces of Italian glass in more than 500 colors. The tiles are hand-cut and many are fused with sterling silver and 14k gold. Some tiles are as small as the head of a tack! (Information from DisneyFanatic & Disney Parks Blog)

Sources Referenced:

Friday, July 19, 2019

Opera: Magical Lilies, A Family Curse & A Half-Winged Prince Take Center Stage in "The Thirteenth Child"- World Premiere July 27

Composer Poul Ruder is probably best known for his well-received, operatic adaptation of Margaret Atwood's The Handmaid's Tale, which was called “an outstandingly effective piece of music theater” by Opera News and as “a riveting, kaleidoscopic score” by The New York Times. With four operas with serious subject matter already under his belt, Ruder wanted to produce a more positive, less weighty work of fantasy and the Brother's Grimm fairy tale, The Twelve Brothers (a variant of the better known The Six Swans, also a Grimms tale), hit the spot.
CD cover
“In 2010, I finished what I thought would be my last opera,” said composer Poul Ruders. “But being a composer, I knew that somewhere there was a subject lying in wait for me to put my paws on. For a Dane to do a Hans Christian Andersen story would be too obvious! So I went for The Brothers Grimm instead. 
In reading through their stories, I kept coming back to this one, which I think is emotionally very potent.
“As opposed to The Handmaid’s Tale, which is an opera for grown-ups, I would say that The Thirteenth Child is good for all ages, including children, who I hope will find it kind of scary. If not, I haven’t done my job very well. I think if you can sit through a Harry Potter movie and enjoy it and not have to leave the bedroom light on at night, you’ll love this! (SantaFeOpera - season announcement)
Ahead of the world premiere next week at the Santa Fe Opera, in New Mexico, a CD has been released.

From Santa Fe Opera:
QUOTH THE RAVEN, “NEVERMORE” 
Costume board for The Thirteenth Child opera
Forget about magic beans and bowls of porridge—this fairy tale is a “down-to-the-wire” thriller, inspired by the Brothers Grimm. A paranoid king banishes his twelve sons in favor of Lyra, the thirteenth child. When Princess Lyra learns about her long-lost brothers, she embarks on a quest to find them. Like all the best fairy tales, it has an enchanted forest, riddles, a handsome prince, a horrible mistake, and a nearly impossible feat for Princess Lyra to perform if everything is to be put right. 
Don’t miss it, especially if you want to live happily ever after! 
(Synopsis)Act I, Scene 1
The neighboring kingdoms of Frohagord and Hauven are in crisis. Following a warning by his embittered cousin Drokan, Regent of Hauven, King Hjarne of Frohagord is convinced that his twelve sons are plotting to overthrow him. The twelve princes, oblivious to their father’s paranoia, play in the courtyard. The enraged King threatens his sons, telling his pregnant wife, Queen Gertrude, that she must provide him with a female heir, as “only she shall wear the crown”. Gertrude calms Hjarne and they sing of the Lilies of Frohagord, magical flowers that protect the kingdom. When Benjamin, the youngest prince, innocently plucks a lily from the garden, Hjarne flies into a mad rage and strikes Gertrude. Drokan, observing the encounter, admits his love for Gertrude and feels “the trembling of the earth.” 
The Twelve Brothers - first third of a banner illustration by (Phillis) Ming Hai
Act I, Scene 2
Eighteen years have passed and King Hjarne has died. At Hjarne’s funeral, Frederic, the young heir to the throne of Hauven, and Drokan, and the mourners tell of the mysterious disappearance of the King’s thirteen children and the shadows that haunt the kingdom. Queen Gertrude, now mortally ill, and her daughter, Princess Lyra, enter the Royal Chapel. Gertrude is repelled by the sight of Drokan, while Frederic is drawn to Lyra. Drokan plots to usurp the Kingdom of Frohagord and Frederic dreams of the day when Lyra will be his.
 
Act I, Scene 3
Queen Gertrude is on her deathbed, attended by Princess Lyra. Lyra asks her mother why she was sent away from Frohagord when she was young. Gertrude instructs Lyra to open a secret drawer where Lyra finds twelve shirts embroidered with the red Lilies of Frohagord. Gertrude reveals that the shirts belong to Lyra’s twelve missing brothers, who were also sent away, taking Frohagord’s lily bulbs with them. Before dying, Gertrude begs Lyra to find her brothers and heal the family’s wounds. Lyra vows to find the twelve Princes. 
The Twelve Brothers - second third of a banner illustration by (Phillis) Ming Hai
Act II, Scene 1
Lyra wanders through an enchanted forest, coming upon a cottage with twelve lilies in bloom. She encounters Benjamin, whom she learns is the youngest of her brothers. In the distance the older brothers are heard as they return home from a hunt. Benjamin, who fears that his brothers will seek revenge against Lyra, hides her. After his brothers assure him that they will do no harm, Benjamin reveals Lyra, much to the joy of all. Preparing for a celebratory feast, Lyra cuts the red lilies, unintentionally casting a spell that transforms her brothers into ravens. She is devastated by her tragic mistake. 
Act II, Scene 2
Queen Gertrude appears as an apparition and tells Lyra that in order for her brothers to return to human form, she must remain mute for seven years. 
Act II, Scene 3
Almost seven years have passed, and Frederic’s search for Lyra is rewarded. A great wedding celebration is planned by the people of Hauven. Drokan jealously plots to destroy the couple and gain the throne of both kingdoms. Before the wedding is to take place, a violent storm threatens Hauven, sending Frederic and his men away to rescue their countrymen. 
The Twelve Brothers - last third of a banner illustration by (Phillis) Ming Hai
 Act II, Scene 4
In the courtyard of the castle of Hauven, Drokan accosts Lyra and demands that she marry him. When she refuses, he binds her to a bonfire. As Drokan lights it, Frederic and his men return, and the twelve ravens swoop down, forcing Drokan into the fire. Suddenly, the lilies burst into bloom, returning the brothers to human form. In the battle, Benjamin is mortally wounded, his body half human, half raven, as he vanquishes Drokan. Frederic rescues Lyra from the bonfire. As Benjamin is dying, he finds peace, and all sing of the restoration of hope.
You can read about the creation of the opera from a fairly extensive New York Times article HERE, and see how they adjusted the fairy tale story for the opera. While it seems the opera does stick quite close to the source material, there are some updates that creator Poul Ruder felt was needed for the work.

Here's a nice little visual insight from Director, Darko Tresnjak in discussing the set:
Costumes for The Thirteenth Child, showing the "red lily" motif
"What initially struck me about The Thirteenth Child is that every moment in the tight, suspenseful libretto is essential. We are plunged into the dizzying, fearsome story from the opening measure. What follows are seven swift scenes, each one set in a new location, each one introducing a new crisis. 
The set is based on a tower that Alexander Dodge, our set designer, saw as a child. There is a bird’s eye view of the tower, the sensationof staring down the stairwell. It made me think of Hitchcock’s Vertigo, especially the tower scene at the end and the famous dolly zoom effect. 
I think of this upended environment as the interior of King Hjarne’s addled, paranoid head. The nightmare into which he plunges his family and his kingdom. The set will give us the opportunity, through the use of projection mapping, to swiftly move from one location to another and to create moments of terror and of wonder."
The Twelve Brothers - full banner illustration by (Phillis) Ming Hai -  click to view full size
 Here are some musical excerpts from The Thirteenth Child, with subtitled libretto and some lovely drawings, to give you a taste:
There is a special Q&A event with the creative team happening next Friday, July 26th:

Conversation with Creative Team of The Thirteenth Child
Moderated by Cori Ellison, Santa Fe Opera Dramaturg
Time & Location: Jul 26, 6:00 PM
Collected Works Bookstore and Coffeehous,
202 Galisteo Street, Santa Fe, NM, USA
THE THIRTEENTH CHILD
Poul Ruders, composer
Becky and David Starobin, librettists
New Production. A World Premiere.
Co-commission and co-production with Odense Symphony Orchestra.
July 27, 31; August 9, 14, 21
Click HERE for tickets

ADDITIONAL ILLUSTRATIONS NOTE:
'Banner' illustrations throughout are from The Twelve Brothers by (Phyllis) Ming Hai. Please see her website and social media links below to view more of her lovely work.
WEBSITE: phyllisminghai.com 
TWITTER: @CloudieNine
INSTAGRAM: cloudienine

Tuesday, July 16, 2019

As Pretty As It Is, The New "Lion King" Leaves Little To The Imagination

Quick Q&A before we start:
Q:   Is "The Lion King" a fairy tale?
A:   No.
Q:   Then why is it on OUABlog? 
A:   Since Julie Taymor brought her culturally-aware adaptation to the Broadway stage, it's been retold using aspects of tradition, folklore and folktale.
Q:   How?
A:   The theatrical adaptation connects us to (South) African folklore, culture and storytelling, echoing traditional folktales, in a way the original film never did.
Q:   OK but isn't the subject here the new CG/live-action film, not the stage musical?
A:   Yes - and because cultural representation is a big aspect of this remake, we're doing our due diligence to make sure we don't overlook a new folktale-based connection.

So let's get into it:
When Things Get Real
The first wave of reviews are in for Disney's live-action Lion King and they are... not great. It's opening week (the film opens in regular theaters on Thursday July 18th) and the film has already made a mint, of course, but will it be the billion-dollar baby Disney is expecting? The trailer was one of THE most viewed trailers ever online, so it's clear that curiosity is high and people are very motivated to see it (aka spend their money). But the "such-good-CG-animation-it's-hard-to-tell-what's real-and-not" appears to be both its strength and its curse.

While it does look a lot like real animals (there will be generations of misinformation for National Geographic and Animal Planet to undo!) it's not quite real enough to find the sweet spot between realistic animal expressions and anthropomorphization. (Note: The Disneynature film, Born In China, is a perfect example of how careful filmmaking with live animal footage can be both emotive and unforgettable.) With just days before the general public gets to see what all the fuss is about, a lot of 'sneak peeks' have been released, trying to "hit them in the nostalgia" and entice folks toward the box office this weekend. But no matter how you frame it, the scenes look... well, lifeless. The leaked scenes look downright flat in comparison to the animated classic. What hand-drawn animation did so very well - brought a sense of humanity and impossible expressions and sentiments to wild animals, a sense that not only told an exciting story but sparked the imagination of children and adults everywhere, it would seem that this hyper-real CG approach cannot.

Disney Represents
"But that's OK", an enthusiastic group people are saying. "Look at what it has done!"

So what has it done?

Perhaps it has pushed the technical possibilities of CG animation further but not in a way audiences are really caring deeply about. (It's unlikely it will hold the same special place in young ones' hearts as Paddington 1 and 2 has managed to do.) What people are usually referring to, however, is the casting. It is a mostly black cast - African American people creating African characters - and that is wonderful to see. Even the musicians for the updated score show a much larger diversity in their number this time around. It seems most agree it's overdue and very important.

But it's not new.
Not by a long stretch - not for The Lion King.

Julie Taymor's vision for The Lion King on Broadway completely reworked the aesthetic of the animated film, and updated aspects of the story too. Instead of trying to replicate what the film did so well, it took the characters, revealed the real - and authentically cast - actors behind them and showed us who was telling the story. It was all about storytelling and the suspension of disbelief. Suddenly it didn't matter that there was a male lion in charge of the pride, because it became a human story, told through animals, just like a folktale. And boy did it resonate!

Beautifully conceived, staged, designed, acted, puppeteered and sung, and more, it was, is -over twenty years on stage and counting- live storytelling at it's best. It's outlasted all other Broadway shows and for good reasons. The experience is unlike any other - something people will often describe as "spiritual".
The first few minutes of that theatrical titan? Holy cats. Unforgettable. Giraffes, created by humans on stilts, strolling down the aisles. A rotating “gazelle wheel,” poetry in motion. An actress manipulating a wondrous rod-puppet cheetah creation, moving so that a feline licking its paw becomes a moment vividly recalled decades later. It was the stuff of dreams, and the highest sort of commercial art. 
(Michael Phillips for Chicago Tribune)
The Human Connection in The Lion King
The human heritage of ancient storytelling is echoed in the animals speaking, personalities overlaying the actors who wear animal masks almost as headpieces. As the audience watches the animals and the humans begin to blend together in their minds' eye, they become part of that storytelling.
Image result for lion king broadway
Taymor's vision and direction for the theatrical adaptation of The Lion King retold the same story as the film, yes, but she both adapted it for the medium in which it was told (the stage) and, very importantly, updated it (see below for the story and character modifications which have made a lasting a positive impact on the story) . The result was that it's a joyful celebration of life that stands on its own, not needing the original inspiration to validate it. It is its own, unique and separate experience and it's unforgettable.

Julie Taymor on the lasting legacy of The Lion King (emphasis in bold is ours):
Julie Taymor
“The characters in the animated film are so expressive and human,” she says, citing Jeremy Irons’s voicing of Scar, Simba’s villainous uncle. “I thought, ‘I’ll create this animal’s head to show the essence of who Scar is, but let his personality come through in the actor below the mask.’”

 Taymor was also keen to increase the presence and potency of female roles in The Lion King. She expanded the role of Rafiki, the shamanistic mandrill voiced by Robert Guillaume in the movie, making it a woman’s part and “the spiritual guide to the whole show.” She also buffed and toughened up the lioness Nala: “When you talk about lions, the females do all of it, including the hunt. So I threw out a lot of the soft stuff in the film and made Nala very strong. She’s got one of the best songs in the show, ‘Shadowland,’ which is about being a refugee, a subject that’s very topical right now.”
Indeed, for Taymor, a lifelong world traveler who has always integrated aspects of different cultures into her work, “The Lion King has lasted so long because it’s socially minded, and it has a sense of spirituality that connects with people all over. Everywhere I’ve been, there’s always something in the show that becomes distinctly political there.” 
At home, race is a particularly key factor. “You have to remember that 20 years ago, black people were mostly seen on television and movies as inner-city gangstas,” says Taymor. “And here we were, bringing Africa to the stage in this positive and powerful and beautiful way.” When tapped for The Lion King, Taymor says, she “told Tom and Peter I wasn’t going to cast white people in most of these roles. … This was way before Hamilton, before Obama. Lion King has given more presence to nonwhite performers than any show — as we now know, because many of them are now performing in Hamilton and in other shows.” (Source: Julie Taymor on The Lasting Legacy of The Lion King - Broadway Direct, Nov 2017)
The result is that the experience closes the distance between story and audience and makes the common humanity of the tale much more evident.  The actors bring the story, the audience brings their imagination - together it's a magic sweet spot.

Three Versions, Three Artforms? 
When the animated Lion King debuted, it wowed audiences with its stunning visuals, heart-stirring songs, and an epically presented setting. The impossibly-human expressions of the animals stirred hearts and made people care about the story. It was a new experience (at the time) to see animals in such an epic story (though animals as main characters in Disney films were common, a story on this scale with them was not), and audiences happily journeyed with them then relived the laughs and gasps on repeat when it entered their homes. It was animation as Art, telling a story in a way no other medium could. A live-action remake that does its best to replicate the original, without changing its form to accommodate a different medium (hyper-real CGI as opposed to hand-drawn) cannot hope to approach how unique the experience of the original was at the time.
On a conceptual level, (the 'live-action') “The Lion King” betrays the power of the hand-drawn artwork that once put the wonder into Disney animation from its earliest features. Favreau’s movie fails to grapple with how the unreality of the studio’s lush 2D artwork unlocked kids’ imagination and made it so much fun to suspend disbelief; the digital wizardry denies our minds the permission they need to dream. Julie Taymor’s award-winning Broadway adaptation is so transportive because it celebrates its artifice, not in spite of it. Favreau has likened the process of making this film to restoring an architectural landmark, but at the end of the day, he’s merely gentrified it. (David Ehrlich for Indiewire - emphasis in bold is ours)
The Power Of Nostalgia vs Imagination
But perhaps that's what the hype about the 'sound' is about. If you can, in fact, see the movie in a theater equipped to playback the full range of dolby+ surround-sound, then the vocal performances and songs might reach people in a new way, otherwise, they're relying on nostalgia being the driving force behind having people connect to - and like - the movie. It's certainly what the team keep talking about in their interviews - as if they know the visuals alone are not quite to par.
Nostalgia is not to be underestimated, of course, but the new film brings nothing fresh of lasting consequence to a now-tired story - one that was told better originally and also has a thrilling live experience as an option. In contrast, repeat visits to see The Lion King on stage make for a subtly-unique experience every time. With nothing new to say, creating a new and permanent place in people's hearts for the long term is less than likely. Perhaps listening to the soundtrack with an amazing sound system, with these new and powerful voices will create a much-needed new perspective on the story - which would be wonderful (we hope it does just that) - but then why have a whole new film? As Michael Phillips of the Chicago Tribune wrote:
"The new “Lion King” has every reason to exist in fiscal terms. It has no reason to exist as a movie we might take with us into our futures."
What Might Have Been
Tweet posted by @joamettegil
Once you hear the rumor that Julie Taymor approached Disney to direct the live-action (but turned down) one begins to wonder just what that film might have looked like. Perhaps, instead of a hyper-realistic CG film, it might have been a VR film, based on the idea behind the stage adaptation, with perhaps some blending of live-filmed performance with hyper-real CGI to echo the animalistic ancestral spirits invited to a traditional storyteller's fire.

Perhaps it might have been truly live-action with CG animation of the animals overlaid and intertwined as part of the story-telling, like @Joamettegil on Twitter suggested. (See pic on right.)

Either of these ideas has the potential to be breathtaking. Apart from avoiding the criticisms of hyper-real versus cartoon visuals, all the problems that come with trying to be 'too real' (and giving scientists and National Geographic a headache) are completely sidestepped, because it's clear it's not a lion story but a people story; one that you - the audience - can relate to. That could have been an AMAZING thing to see/experience! Thanks to a viewers' limited autonomy in VR, a slightly different experience for each viewer and viewing, would work to make the experience even more personal. In an era in which relevancy, representation, and authentic experiences that engage the imagination and connect with the viewer are very specific challenges, such an approach would have hit all those notes, and expanded story and legacy, still further.
Sure doing something unexpected would also have been a huge risk.

It may have been just what today's audience, stuck in the tug-of-war of "play-it-again-Disney-BUT-not-too-different-and-not-too-much-the-same" really need. 

Unfortunately, now we will never know.

Disney's "live-action" The Lion King comes to US theaters on July 18, 2019.

SOURCES REFERENCED:

YOU MAY ALSO WISH TO READ:

  • Let's Fact Check the Lion King by Naturalish - fun and light article, comparing some of the aspects of The Lion King to science (biology, ecology & species distribution - cool maps for the latter!) - great to share with kids, but with regard to the elephant graveyard myth, include this info from the University of Sussex: Research Shows Elephants "Remember" the Dead
  • New article published July 16, 2019, just as this article went live on OUABlog (not used for reference). This article acknowledges the stunning visuals created but also discusses how such an approach has brought a new set of unexpected problems. ‘The Lion King’ Review: Disney’s Circle of Lifelessness by Joe Morgenstern for The Wall Street Journal
Fanmade poster of the new Lion King 2019 by aliciamartin851 on deviantArt