"Rejected Princesses" Book Coming October 25th

Well-behaved women seldom make history.  

Rejected Princesses celebrates those who did.  

Part art project, part standup routine, part book report, this site imagines what if we made animated musicals about the women of history and myth who refused to behave. Rejected Princesses is not for kids. Unless your kid is awesome.

Jason Porath, a one-time special effects animator for Dreamworks Animation, has been working on this unique project for quite some time now. He's been assembling a collection of stories for strong women of history who, although deserving of recognition, will never (likely) receive the title of "princess". He also created illustrations for each character are created in a style reminiscent of popular animation, just to underline the fact that these are alternate role models (of sorts) that won't ever have a family animated movie made about them.

Asked in an interview how Porath got the idea for the project, this was his answer:

The origin of this came from a lunchtime conversation at my old workplace. There was an article going around about how the Frozen princesses weren’t good role models, and I asked, “well, we can SURELY do worse than them — who is the least likely candidate for an animated princess you can think of?” I asked it on my Facebook shortly thereafter, and got around 150 replies from my friends. I hastily sketched a couple as jokes — Elizabeth Bathory, an early version of Lolita, and weirdly enough, Charybdis — but kept in my head that I wanted to do more full-fledged pieces when I got the time. 

In quick order, as suggestions flooded in, it grew from being a list of hysterically poor fits (like Lolita and Beloved) to being fascinating women from history and mythology. I am a huge lover of the obscure, rare, and weird – I’m also a feminist, so the two interests collide with this series. Lastly, I’m a total information junkie, one of those people who gets lost in Wikipedia very easily. This is a rabbit hole I’ve tumbled down and have yet to see the bottom.

And now his wonderful collection of passed-over women of history will be in a book. You may wonder where the word "rejected" came in, though. Who's rejecting these women?!

From Porath's website:

Did they actually get rejected? Did you pitch these ideas? 

Nope, but I think we can assume that nobody’s going to want to do kids’ movies about a lot of these people. They’re either way too awesome, way too awful, or way too weird. For a much longer explanation of why “Rejected,” here is a more in-depth explanation.

We recommend reading the more in-depth explanation, linked above. It explains the context, how these princesses are different and the very difficult circumstances that make creating more diverse "princess" movies a huge challenge. Importantly, it also explains how Porath is not against animation studios or playing a blame game. Instead, he's taken the opportunity in being his own boss to spend time producing something both important to him, as well as something that would have very little chance of seeing a box office, due to the aforementioned studio realities.

You will find uncompromising language and less then family-friendly situations discussed among these stories but don't let that deter you. Porath has good reason and has even set up and area on his website to encourage lesson plans for children that take what he is presenting and make it more G-rated for education.

This project is entirely about not bowdlerizing powerful and difficult stories. I absolutely refuse to tone these stories down, or to write in a voice that is not my own.

But I could 

use your work for teaching, if you just didn’t cuss. 

I understand that, but I strongly feel the original, base version of these entries should remain uncensored. That said, in the future I would like to make a version that is more all-ages friendly for just such a purpose – however, I’m not able to give it much attention at present. If you have such an inclination, however, feel free to clean up any of my work, send it to me, and I’ll post it online for all to use.

You may have realized at this point that fairy tales aren't going to be the priority here, but that doesn't mean that they, and myths, legends and wonder tales, aren't related. In fact, every image shown in this post shows a  woman connected to a folktale, fairy tale, myth or legend of some kind - and this isn't the whole collection of women that are (we didn't have room!).

Beyond that, historically based magic and wonder tales make good fodder for new fairy tales. It's something to think about - and be empowered by.

To finish up, here is just one of the complete stories for the "rejected princess" shown below, giving you a fair idea of how the stories are written and presented, not to mention how fascinating they are, as well as portals to a very different - and educational - rabbit hole.

We applaud Jason Porath for encouraging us to fall down it.

Iara - Brazil's Lady of the Lake

Summary

• Morality: Mixed
• Personality: Martial
• Rating: PG
• Source: Myth
• Story: Up-and-Down

Maybe you’re familiar with mermaids as lovesick sea dwellers who just can’t get enough of hunky air-breathers. Maybe you have even read the unsanitized versions of said stories that, say, feature the besotted protagonist essentially stabbing herself repeatedly so the handsome prince will like her. (spoiler: does not work, do not emulate)

Well, the story of the Brazilian mermaid Iara is nothing like that.Iara was the pride of her Amazon-dwelling tribe. The daughter of the group’s spiritual leader, Iara grew to be the best warrior of them all — courageous, kind, strong, and (as I’m finding every single story ever written about women feels inclined to mention) beautiful. In short: she was hot shit, and everyone liked her.Everyone, that is, save her two brothers, whom she overshadowed by virtue of being far more awesome. Upset by this, they decided to solve their problem with mankind’s traditional go-to solution: murder. The only catch was, they knew they couldn’t take her, even two-on-one. So they waited until she was asleep, reasoning that two alert soldiers would be stronger than one unconscious one.They were incorrect. As soon as they got near her, she jolted awake and killed them both in self defense. Hell, she might have still been half-asleep.Afterwards, her father, unaware that his sons had tried to kill her first, and apparently deaf to her cries of “they started it,” led the rest of the tribe on a hunt for her. Although she eluded them for quite some time, eventually they caught up to her and tossed her into a nearby river, where she drowned. Bummer.But even underwater (and dead), she was still making friends! The fish there thought she was pretty cool, so they transformed her into a half-fish, half-human person — the first of an entire branch of river-dwelling mermaids called Iara. When men chanced upon Iara, usually in the afternoon, they would be so overcome by her beauty (or singing voice) that even if they somehow managed to escape, they would literally go insane. What happens if they didn’t escape changes from telling to telling. In some versions, the Iara would drown, and even eat them. In others, they would join her little aquatic harem, and she’d treat them pretty well! Life could suck more.The legends are unclear about what happens if a woman chances upon Iara. Presumably, a curt head nod.

"Feather, Paws, Fins, and Claws" Illustrated by Lina Kusaite

Mentioned in our Mother Goose Refigured announcement yesterday, was the book, by the same author, titled Feathers, Paws, Fins, and Claws: Fairy Tale Beasts. We realized we hadn't had the opportunity to post on this book and wanted to share the available artwork (of which the book has much more) by mythic artist Lina Kusaite.

Lina has a wonderful collection of these on her Behance account, showing the process of her illustrations. (And her official website has a number of other amazing looking projects which you can see HERE.) What we really like about seeing these is that her process is a for of story building and informs us about the tale even more. Here's what she has top say about being commissioned for the project:

The Maiden and the Fish

In 2013 I was invited by Jennifer Schacker and Christine A. Jones to join their project, the collection of the world fairy-tales. The collection contains of 10 different fairy tales form England, Portugal, India, North America, France, Norway, Hungary and Italy. Some of the tales are dated to 16 century. 

Once we started to chat about drawing styles, we all agreed, that it would be very interesting to create illustrations that are inspired by the country the tales are originated form and the time of its writing. Such idea required research time on cultural styles and different visual materials. This process allowed me to familiarize with some cultural aspects, that later on was used to create illustrations. All illustration where inspired, created and improvised by its countries cultural and visual styles and through my own creative processes. It was very interesting and challenging task to change the styles after every illustration.Some fairy tales were more challenging then others, like “The Rat's Wedding” - Indian tale. In the beginning I wanted to follow traditional Indian drawings, but it was so far from my own style, that I had to scale down and was following more on some details and colour combinations.

Here's the write up:

“Ballad of the Bird-Bride”

A wide variety of creatures walk, fly, leap, slither, and swim through fairy-tale history. Some marvelous animal characters are deeply inscribed in current popular culture—the beast redeemed by beauty, the wolf in pursuit of little girls and little pigs, the frog prince released from enchantment by a young princess. But like the adventures of many fairy-tale heroes, a curious reader’s exploration in the genre can yield surprises, challenges, and unexpected rewards.Feathers, Paws, Fins, and Claws: Fairy-Tale Beasts presents lesser-known tales featuring animals both wild and gentle who appear in imaginative landscapes and enjoy a host of surprising talents. With striking original illustrations by artist Lina Kusaite and helpful introductions by fairy-tale scholars Jennifer Schacker and Christine A. Jones, the offbeat, haunting stories in this collection are rich and surprisingly relevant, demanding creative reading by audiences aged young adult and up.

"The Rat's Wedding"

“Prince Chéri”

Schacker and Jones choose stories that represent several centuries and cultural perspectives on how animals think and move. In these ten stories, rats are just as seductive as Little Red Riding Hood’s wolf; snakes find human mates; and dancing sheep and well-mannered bears blur the line between human and beast. Stories range in form from literary ballads to tales long enough to be considered short stories, and all are presented as closely as possible to their original print versions, reflecting the use of historical spelling and punctuation. Beasts move between typical animal behavior (a bird seeking to spread its wings and fly or a clever cat artfully catching its prey) and acts that seem much more human than beastly (three fastidious bears keeping a tidy home together or a snake inviting itself to the dinner table). 

Kusaite’s full-color artwork rounds out this collection, drawing imaginatively on a wide range of visual traditions—from Inuit design to the work of the British Arts and Crafts movement.

Together with the short introductions to the tales themselves, the illustrations invite readers to rediscover the fascinating world of animal fairy tales. All readers interested in storytelling, fairy-tale history, and translation will treasure this beautiful collection.

“East o’ the Sun, West o’ the Moon”

"The Story of the Three Bears"

"Nanina's Sheep"

Snake Skin

 

Babiole

Five Second Fables: The Twitterverse on God Creating Animals

Barlow's Aesop

Twitter has been telling tales - fables, to be more precise - and apart from the funny factor, it turns out they tell us a lot about us, our stories and how we see the world.

Barlow's Aesop

Crowd sourced information gathering and storytelling is a fairly new phenomenon, made possible by the age of social media. Twitter in particular, encourages people to distill meaning down to 140 (or less) characters, which is excellent practice for writers and storytellers, and for spreading the word very, very quickly. It's even become a wide-spread tool for distilling themes (ie. "elevator pitches" which are useful in a wide variety of fields) but there are other applications storytellers and folklorists can use them for as well. Memes, with their unique form of social commentary (yes, cat memes, DO say something about society), spread ideas, create context and bridge facts with fiction, often blurring the lines between the two to create a new "thinking space" for issues.

A few years ago fairy tale scholar Donald Haase* proposed a "communal catalogue" of #TwitterTypes, which were to be new summaries of traditional tales in 140 characters or less, to be used as a modern projection of the tale types classifications. Why Twitter? In Haase's words (from his personal Facebook page):

Because the discipline of 140 characters composed on a computer or smartphone forces creative choices about a tale’s “essence,” and those choices reveal, to the Tweeter, the alternatives — the “Tweets-not-taken.”

(Note: we did actually collect as many of these #twittertypes as we could find at the time and are considering adding a page for them to be stored here, perhaps added to if folk are inspired.)

While the project started well, and proved fascinating, it didn't last long and was not very extensive, which was unfortunate, as the potential for study using this tool and tack is wonderful and very reflective of how people today think. It also reflects the methods and thinking process for how we often tell stories in this social media and visual era. The experiment, though not proving successful as a modern alternative to the Aa-Th classification system as planned, did, however, make the point of showing that tales can be told, distilled, summarized, from various cultural and personal viewpoints via this social media medium.

God creating the animals ‘The Taymouth Hours’, England 14th century.

The "creation fables" shown below, though created purely for humorous intent, tell their own silly stories, not unlike many ancestral creation tales in which gods and goddesses were seen to be just as fallible and emotional as man, deciding and acting according to their personal agendas.

Described mostly via a brief dialogue exchange with God and an angel "sidekick" (or creation-technician), there isn't a lot of narrative detail, but each imply a situation and a result, and collectively - as they were written by multiple Twitter-users in a collective "brainstorm" - they provide a snapshot of modern humor and fable. They also wonderfully illustrate storytelling via memes (or memetics).

We're sure there are folklorists out there who could easily expand this into a fascinating lecture on storytelling and sociology but for today: the lecture is over. ;)

We've decided to call these, "Five Second Fables".

The Lion reads to the Animals (Aesop's Fables), 1869, Ernest Griset

Warning: While the content included in this post is generally considered humorous, we are aware that some people may feel offended as it uses casual references to God, and describes God (and angels) using colloquial humor and some bad language. As a result, we are putting these "tweet-fables", under the jump. Please consider yourself warned and read at your own risk. We do hope though, that it will add some smiles to your Sunday.

✑  ✑  ✑  ✑  ✑  ♛ (click the "Read more" link below this line) ♛  ✑  ✑  ✑  ✑  ✑

Book in the Works: "Mother Goose Refigured"

Consider this an official 'heads-up" from us, for your fairy tale studies and folklore libraries:

Coming in November from Wayne State University Press is a fascinating new book on a topic that has had quite a bit of attention in the past coupe of years. It's titled Mother Goose Refigured, written by Christine A. Jones, and, unlike most people's impressions that Mother Goose is a nursery rhyme figure only, the character and archetype often made appearances alongside fairy tales as well, especially in the French fairy tale salon era, of which Charles Perrault was a member. His collection of fairy tales was actually titled Stories or Tales from Times Past; or, Tales of Mother Goose (1697). This book looks at the translations and adaptations of this volume and how that affected the tales themselves.

About the author, who is no newbie to critical writing on fairy tales (we still have our eye on Feathers, Paws, Fins and Claws: Fairy Tale Beasts!):

Christine A. Jones is a specialist of seventeenth- and eighteenth-century France at the University of Utah with interests in the luxury trades and the fairy tale. She has authored Shapely Bodies: The Image of Porcelain in Eighteenth-Century France as well as numerous articles on trade history. With folklore scholar Jennifer Schacker, she has coedited Marvelous Transformations: An Anthology of Fairy Tales and Contemporary Critical Perspectives and Feathers, Paws, Fins, and Claws: Fairy Tale Beasts, illustrated by Lina Kusaite (Wayne State University Press, 2015).

And we must mention: we adore the cover with Red in the wolf-en forest!

Here's the write-up. Included are two images from the book:

Charles Perrault published Histoires ou Contes du temps passé ("Stories or Tales of the Past") in France in 1697 during what scholars call the first "vogue" of tales produced by learned French writers. The genre that we now know so well was new and an uncommon kind of literature in the epic world of Louis XIV’s court. This inaugural collection of French fairy tales features characters like Sleeping Beauty, Cinderella, and Puss in Boots that over the course of the eighteenth century became icons of social history in France and abroad. Translating the original Histoires ou Contes means grappling not only with the strangeness of seventeenth-century French but also with the ubiquity and familiarity of plots and heroines in their famous English personae. 

From its very first translation in 1729, Histoires ou Contes has depended heavily on its English translations for the genesis of character names and enduring recognition. This dependability makes new, innovative translation challenging. For example, can Perrault’s invented name "Cendrillon" be retranslated into anything other than "Cinderella"? And what would happen to our understanding of the tale if it were? Is it possible to sidestep the Anglophone tradition and view the seventeenth-century French anew? Why not leave Cinderella alone, as she is deeply ingrained in cultural lore and beloved the way she is? Such questions inspired the translations of these tales in Mother Goose Refigured, which aim to generate new critical interest in heroines and heroes that seem frozen in time. The book offers introductory essays on the history of interpretation and translation, before retranslating each of the Histoires ou Contes with the aim to prove that if Perrault’s is a classical frame of reference, these tales nonetheless exhibit strikingly modern strategies. 

Designed for scholars, their classrooms, and other adult readers of fairy tales, Mother Goose Refigured promises to inspire new academic interpretations of the Mother Goose tales, particularly among readers who do not have access to the original French and have relied for their critical inquiries on traditional renderings of the tales.

"Fantastic Beasts and Where to Find Them" - New Trailer

We will admit we are waiting for the fairy tale connection to become more apparent with this movie, although we're certain it is there, even if only by way of folklore.

Perhaps it's because we haven't been keeping close tabs on the development but the trailer, as awesome as it looks for a fantasy movie, doesn't have that same Harry Potter vibe. It seems more related to Jonathan Strange and Mr. Norrell, with the time period adding to that impression. The main issue, as far as we can deduce, is that the aspect of a child in the real world discovering and coming to terms with the magical one, isn't there. Neither is that personal journey of a child searching for where they belong.

That doesn't mean the trailer isn't, well "fantastic":

Our observation isn't meant to be a criticism of the film, the story or anything similar but we guarantee it won't have the same impact on elementary and middle school children that the books and the first few movies did. Having to deal with real things, complicated by the event of wondrous things (both good and bad) made Harry and his friends relatable characters who had to learn that just because something was fantastic, didn't mean you got a free pass. You still had responsibilities and were accountable for your actions and decisions. Fantastic Beasts moves away from that fairy tale-like feel, depositing itself directly into fantasy. From this trailer the most fairy tale like thing seems to be that magical bag, aka "the case of beasts". (We were discussing magical bags and sacks recently, with regard to Kelly Link's The Faery Handbag, if you'll recall.)

Since it's been quite some time since posting on this movie, we thought we'd include a nicely laid out article from Entertainment Weekly. We adore the illustrated border and illuminated lettering. (Click on each page to view full size - they're quite large.)

Fantastic Beasts will be released on November 18, 2016, something we hope will invite lots of magical merchandise to be made available for the Yule/Christmas season and little Harry Potter fans we're fond of.

"Frozen" Writer Robert Lopez Reimagines 1001 Nights for Kids Off-Broadway

1001 nights: A Love Story About Loving Stories is a new family musical adaptation of Arabian Nights and it looks like a LOT of fun. The Atlantic for Kids Season 2016-2017 opened on September 17 Off Broadway to rave reviews and features music and lyrics by Oscar, Grammy, Emmy and Tony Award winner Robert Lopez (who co-wrote the music for Disney's Frozen). Lopez also co-wrote the book with Adam Koplan and Koplan directs.

Here's the description:

In this celebration of brainy imagination over brawn, a princess uses her wits to save a kingdom from an evil decree as she spins tale after tale for a narrow-minded king. Featuring genies, jesters, 40 thieves and other captivating characters, the princess’s cliffhanger stories keep the king - and audiences - on the edge of their seats. This playful adaptation of the Arabian Nights fairy tales is recommended for ages six and up. 

1001 Nights was first conceived in 1998 by Emmy, Grammy, Academy, and Tony Award winner Robert Lopez (Avenue Q, The Book of Mormon, Frozen) and Adam Koplan, artistic director of Flying Carpet Theatre Company. This newly reimagined production features early songs by Lopez and is directed by Koplan with puppet direction by Jon Ludwig, artistic director of the Center for Puppetry Arts. All the puppets were designed by the Center’s resident puppet builder Jason von Hinezmeyer and built by the talented crew in the Center’s puppet building shop.

Robert Lopez originally wrote the music for 1001 Nights at age 23, for his first show out of college, staged by The Flying Carpet Theater Company. For this new production, Lopez wrote an additional new song to expand the show.

A very complimentary and fun review in the New York Times gives you an idea of the stories covered and the approach to, what are initially very scary ideas (ie a man in power killing his new wives every night):

Mr. Koplan has nimbly directed the 70-minute production, which frames the grim premise in a nonscary way: Sherry, a contemporary girl played by the spirited Caitlin Donohue, transforms herself into Scheherazade as she realtes the adventure to her stuffed animals. The toys also morph - into big fuzzy puppets that jmight have sneaked out of "Avenue Q". (They're just as smart-alecky, but G-rated.) The show also uses clever hand puppets - Matt Acheson is credited for puppet direction - to ecplain the king's vow to wed every day and put each bride to death within 24 hours: His first wife betrayed him. 

Portrayed by PJ Adzima, who may remind you of a younger Neil Patrick Harris, this monarch is fundamentally a big baby. (Aren't all tyrants?) He holds his red blankie as Scheherazade beguiles him with "The Fisherman and the Genie," "Ali Baba and the 40 Thieves" and the lesser-known romance of Prince Budur and Princess Qamar. The king and Scheherazade enact tales, along with the puppets and the Atlantic's terrific young ensemble. I's hard to say what's funnier: the many rhyming jokes or the stage business, which includes an "Open Sesame," "Shut Sesame" routine that's like "Who's On First" in ancient Arabia.

You can read the rest of the review HERE.

Here's a sneak peek of the current show, from behind the scenes with the writers of the show explaining different aspects... to the puppet performers:

We like the part about the power of stories, what they mean to us and how they change us, along with the idea of empowerment through words. It's such great material to introduce kids to, we wonder why we're not swimming in productions of Arabian Nights for kids. (There are a couple that come into circulation every few years, often puppets but also live stage shows to live-puppet hybrids, but they tend to be smaller companies and fairly local, which is a shame as the artistry in design, acting, music and puppeteering seems, across the board, to be enchanting. You can get a glimpse at a lovely one HERE.)

Here's the original trailer which shows more of the actual show and gives you an idea of the writing and a little of the music as well:

If this show travels, by flying carpet or not, there's a few children we'd be very happy to take to see this!

1001 Nights: A Love Story About Loving Stories, plays through October 16, 2016 at the Linda Gross Theater in Chelsea, NY.

Note: Some of these images were from earlier productions of Lopez's 1001 Nights but we thought they represented the show well at a glance, so included them.